The Misguiding 'Sathyadoothan' !

Sathyadoothan’ [in Malayalam, it means “True Messenger”] is the Malayalam organ of the Ahmadiyya Muslim Community in Kerala. This venerable journal, established in the early part of the last Century by very distinguished Ahmadi elders, has had an enviable record of enlightening the people of Kerala on the mission and message of the Promised Massih (as) through its elegant articles. Of late, however, unfortunately, the journal is repeatedly drifting away from its high standards, even making blatant errors in the interpretation and understanding of the views of the Promised Massih (as). It is now virtually misleading and misguiding Ahmadis on the most important spiritual issue of the day: the future of Divine Guidance.

In its quest for elevating the status of the current Khilafat arrangement in the Community among its common members, the monthly journal is on a campaign mode:  that Allah cannot and will not raise a Mujaddid in the new century because the current and Fifth Khalifa is Divinely- appointed and guided. It argues that the status of the Khalifa is even above that of Mujaddidin who appeared in every century of Islam. And the institution of Mujaddidiyat is inexplicably dismissed as a mere “temporary phenomenon” that happened to last through the entire Islamic Era. Astonishingly, it put the Khilafat of early Islam (that lasted only 30 years after the death of the Holy Prophet Muhammad (sa) and in spite of its perceived absence for over a millennium from among the Muslims) as the “enduring phenomenon” which made a reappearance after the death of Hadhrat Ahmad (as) with the institutionalization of Khilafat in the Community in 1908.

While dismissing the very need for Mujaddidin in the presence of the “permanent” Ahmadiyya Khilafat, the Journal is cautious enough to acknowledge that prophets can come even in future as the Holy Qur’an keeps the door open for revelation and prophethood through its several verses. It begets a pertinent question: Will the coming Messenger of Allah not be the Mujaddid of his era? Why only the Khulafa elected by men can be raised to these Divine offices as Elects of Allah when the Holy Qur’an offers this possibility of spiritual elevation for ALL righteous believers? 

Even while describing Hadhrat Ahmad (as) as the Mujaddid of the Millennium, the current Khalifa of the Community is on record stating that an Ahmadiyya Khalifa can declare himself as the Mujaddid if and when Allah so informs him through revelation [Friday Sermon of June 10, 2011]. In other words, even the Khalifa does not believe that a Mujaddid will not be raised in future. This is in spite of what his own disciples and scholars of the Jamaat are expressly holding forth in their articles in the Sathyadoothan.   

Eclipse of Knowledge and the Fifth Khalifa

In a Hadith recorded in Sahih Al Bukhari, the Holy Prophet of Islam (sa) ruminates about the decline of scholarship and eclipse of spiritual knowledge and right understanding. And in another tradition, the Holy Prophet (sa) spoke about the emergence within the Ummah of misguided (and misguiding) leaders who will deviate people from the Straight Path through their ignorant pronouncements. The traditions are as follows: 

“One of the signs of the Hour is the disappearance of knowledge and the prevalence of ignorance".

"God Almighty does not take away the knowledge of Islamic Law and Faith by removing its books from His servants, but He takes it away through the death of scholars. When all scholars pass away, the public will make ignorant people their leaders; when they are asked about something, they answer without knowledge; they are misguided and they misguide others."

According to the Promised Massih (as), the traditions of the Holy Prophet (sa) are actually the profound commentary of the verses of the Holy Qur’an. These Ahadith could arguably be linked to what Allah says in the Holy Qur’an: “And among men is he who disputes concerning Allah without knowledge and without guidance and without an illuminating book.”(22:9)

In his book “The Victory of Islam”, Hadhrat Ahmad (as) confirms that within a century after the departure of a Divinely-raised Reformer, the community drifts away from the straight path of Sahih Al Islam. Through their grand theological discourses over satellite television and Internet, these leaders misguide the people when they seek guidance on spiritual matters. That is because they speak without knowledge and without divine guidance.

Truth be told, none has exceeded Mirza Masroor Ahmad Sahib, the Fifth Khalifa of the Ahmadiyya Community, in paying a greater tribute to the wisdom and truthfulness of these prescient prophecies about the state of spirituality in Islam over time! Through his ignorant pronouncements on Islamic Khilafat and the future of Mujaddidiyat in recent months (May 27 and June 10, 2011), Masroor Sahib is guilty of trampling upon the teachings of the Promised Massih (as) and worse, casting aspersions on the profound Divine Scheme of permanent Khilafat for Muslims.  

In order to perpetuate the mythical grandeur of the Ahmadiyya Khilafat and to preempt any doubts about its aura in the spiritual realm, the Fifth Khalifa has fed a very appealing story to the faithful: That Islamic Khilafat ended in 30 years, Islam was without its divinely-raised Khulafa for 1400 years and that the Khilafat was reestablished after the death of the Promised Massih (as).  A common Ahmadi hearing this story would be forced to bend before the Khalifa as the poor man (and woman) was told that the Divine system has come out of the world after a period of 14 centuries and all blessings originate from there!   

Ahmadis need to awake from their bliss of ignorance if they want to know the true conception of Khilafat and the real teachings of the Promised Massih (as) in this regard. The Promised Massih (as) literally frowned upon the idea of 30-year Khilafat in Islam, pointing out that Islam offers permanent Khilafat for all times.     

Poem: 'Ya Ramadan!'

The most distinguishing feature of the current Divine Manifestation in Mauritius is the descent of Revelations and other spiritual messages from the Unseen. The exalted Lord, Allah the Almighty, blesses Hazrat Imam Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius with special communion and sends down His messages through him for the benefit of mankind. On Saturday, 18 June 2011 at about 12.15 p.m., the Khalifatullah (aba) received the following poem:

 

YA RAMADAN!

In the name of Allah, the Most Merciful, the Most Kind.

A blessed month is casting its shadow upon us;

A night of this month is better than a thousand months.

Bear with patience for the sake of Ar-Rahman.

It’s a continuous training to strengthen our Imaan.

Glory be to Allah Who sent Ramadan as a mercy to mankind.

It’s a purification of our soul, our heart, and our mind.

'Feel Welcome, O Ramadan!'

[Alhamdulillah, on 02 August 2011, LE MAURICIEN Newspaper, published from Mauritius, carried an article by Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) on Fasting in Islam against the backdrop of the fast-approaching holy month of Ramadan under the Islamic Calendar. We are reproducing the article here for the special attention and benefit of all seekers of spiritual treasures].

The most desired guest for the believers is the Holy Month of Ramadan. Believers are commanded to welcome this special guest with fear of God in their heart and purity of mind and soul. The Almighty (Allah) says in the Holy Quran: “O you who believe, fasting is decreed for you, as it was decreed for those before you, that you may attain salvation.” (Chapter 2; Verse 184).

First of all, what is Fasting? In Quran and Hadiths the word defining Fasting is “Sawm” which means “to abstain”. In our current language, this means that we must not drink or eat, and abstain from sexual relations from the beginning of dawn till sunset. Fasting existed even before the advent of Islam, for all people before Islam received divine commandments to fast, even if the quantity and quality of the different fasts were not the same.

Fasting is one of the fundamental pillars of Islam. The first pillar being the Shahada (Attestation of Faith), the second being Salaat (Prayer), the third being Sawm (Fasting – especially in the month of Ramadan where it is obligatory for a believer except if one is ill, on a long journey, and for the ladies who are in their menses, or pregnant or are breastfeeding their babies), then afterwards come Zakaat and Hajj.

JUSAI, Kerala: Three Day Camp at Mathra-II

Jamaat Ul Sahih Al Islam, Kerala conducted a Three-Day Camp on the occasion of the historic inauguration of the Noor’ul Islam Mosque at Mathra, July 22-24, 2011. Members of the small Sahih Al Islam Community in Kerala participated with much enthusiasm and spiritual fervour and spent time together discussing many issues and learning about spiritual verities. It was almost like a family get together of the Sahih Al Islam members in Kerala, with women members of the Jamaat (Siraj Makin) also being present.[This is the second and final part of the Report, the first of which was published here on August 02, 2011.]

On July 23, Tahajjud prayers were offered, followed later by the Fajr Namaz. The Amir Sahib later led a study session on Hadith. 

At 11 a.m., Fazil Jamal Sahib read out the message (in Malayalam translation) of the Khalifatullah Hadhrat Munir A. Azim Sahib (atba). The original message was issued to coincide with the inauguration of the Noor’ul Islam Mosque and the three-Day Camp. Photos were taken on the occasion as a record for posterity.

                                                                                                                               

In the afternoon, Majlis Amila was held to review the Jamaat developments and to take stock of our programmes. The Meeting expressed satisfaction that our members are increasing and that the message is being spread in the state. The respected Amir Sahib encouraged members to generously contribute to our Muqaddam Fund instituted by Hadhrat Khalifatullah for the renovation of the Mosque.                                                                   

A special meeting of the Siraj Makin sisters took place in parallel to the Majlis Amila.

In the evening, Dr. Thahir Sahib led a study session on the concept of “Roohu and Nafse” as found in the Holy Qur’an. Dr. Thahir Sahib pointed out that the term “Roohu” is found at 19 places in the Holy Qur’an and invariably, the reference was with the meaning of revelation. On the other hand, the term “Nafse” can be found in over 230 verses and the reference was with the meaning of soul. In his famous book “The Philosophy of the Teachings of Islam”, the Promised Messiah (as) has used the Qur’anic verse 15:30 to illuminate his point about the origin of the human soul, even though the verse in question has used the term “Roohu” with the meaning of revelation.

JUSAI, Kerala: Three Day Camp at Mathra-I

Jamaat Ul Sahih Al Islam, Kerala conducted a Three-Day Camp on the occasion of the historic inauguration of the Noor’ul Islam Mosque at Mathra, July 22-24, 2011. Members of the small Sahih Al Islam Community in Kerala participated with much enthusiasm and spiritual fervour and spent time together discussing many issues and learning about spiritual verities. It was almost like a family get together of the Sahih Al Islam members in Kerala, with women members of the Jamaat (Siraj Makin) also being present.  [The first part of a Report is being uploaded here.]

With the arrival of delegates from different parts of the State on the morning of Friday, July 22, 2011, at the home of Jamaluddin Sahib, the Amir/Jamaat at Mathra, the Member Registration Process began at 11 a.m.  The Amir Sahib and his family informally welcomed everyone and interacted with all those who were present. By the time of Jum’ah prayers at 1.00 p.m., 17 persons were registered at the Counter, including a few non-Members.

For the Jum’ah sermon, the Amir Sahib selected an important sermon of the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) that explained the coming of a Khalifatullah in the light of Qur’anic verses and the traditions of the Holy Prophet Muhammad (sa) and the explanations thereof by the previous Mujaddid, Hadhrat Ahmad (as). In brief remarks at the end of the sermon, the Amir Sahib formally declared the Three-Day Camp open.

Noor'ul Islam Masjid- Mathra, Kerala

Jamaat Ul Sahih Al Islam, Kerala announced the historic inauguration of the Noor’ul Islam Mosque at Mathra in the south-Indian state of Kerala on Friday, July 22, 2011. The inauguration of the Mosque represents a giant step forward for the nascent Sahih Al Islam Community in Kerala, which came into existence only after October 2010. The Mosque is a 400 sq. feet building, situated on a modest 20 cents of land (1/5 of an acre of land in Kerala) gifted to the Kerala Jamaat by the Amir Jamaluddin Sahib and his respected wife Shareefa Beevi Sahiba. 

Interestingly, the Mosque building itself has a rich history that is inextricably intertwined with all that is good and bad in the Ahmadiyya Jamaat. If we observe, all the present members of the Kerala Jamaat originally belonged to the Ahmadiyya Jamaat before recognizing and accepting the Divine Manifestation in the person of Hadhrat Khalifatullah Munir Ahmad Azim Sahib (atba) of Mauritius. Likewise, the present Mosque at Mathra was originally constructed by the Ahmadis of Kerala in 1990 and it used to be the local Ahmadiyya Centre for years. 

Fifth Khalifa on Khilafat and Mujaddidiyat

[This is the second and final part of the official response issued by Dr. E. Thahir Sahib of the Jamaat Ul Sahih Al Islam, Kerala (India) in the aftermath of the Friday sermon of the present Ahmadiyya Khalifa Mirza Masroor Ahmad Sahib on the subject of Khilafat and Mujaddidiyat. The first part appeared on July 11, 2011 and can be accessed here].   

After stating that “each Khalifa is a Mujaddid during his era”, Mirza Masroor Ahmad Sahib says:  “If God so wills, He can give the status of Mujaddid to a Khalifa of the time at the turn of a century, and enable him to declare this”.

So, now he says that at the turn of a century “If Allah so wills” a Mujaddid is raised. Even then, the assembly of the faithful will elect a Khalifa first and then, Allah will have no choice other than to ask the so-elected Khalifa to declare himself as Mujaddid! Why is it that there is no proclamation of Mujaddidiyat from Mirza Masroor Ahmad Sahib in spite of his being ‘qualified’ in terms of the time?  He further states: “Being a Mujaddid does not alter the station of Khilafat; the status of Khilafat comes before that of a Mujaddid”. 

Hadhrat Ahmad (as) says in every century Mujaddidin will come to revive the faith. Now, Mirza Masroor Ahmad Sahib states that the assembly- elected Khulafa has more importance than the divinely sent Mujaddidin. He also stated that every Ahmadiyya Khalifa is also a Mujaddid only to clarify later that “if Allah so wills” at the turn of a century. In short, the divine office of Mujaddidiyat is exclusively reserved for Ahmadiyya Khulafa and nobody outside this circle including common Ahmadis can be Mujaddidin in future.  

Ahmadis usually employ two arguments to oppose the coming of Mujaddidin: Khilafat is on the precept of Nubuwwat and there is no need for “Tayammum” when water is at hand. But then, can the water be utilized even when it is muddy and impure? Has Mirza Masroor Ahmad Sahib any claim to Nubuwwat? Is he a recipient of divine revelations? If there is nothing, is the “water” pure or impure? 

'The Khalifa is Wrong on Mujaddidiyat'

Dr. E. Thahir Sahib, secretary of the Jamaat Ul Sahih Al Islam, Kerala issued a response to a recent Friday Sermon delivered by Mirza Masroor Ahmad Sahib, the Fifth Khalifa of the Ahmadiyya Muslim Community wherein he spoke on the question of Mujaddidiyat. Reproduced below is an English translation of the first part of the Public Notice originally published in the Malayalam language of Kerala (India): 

The head of the Ahmadiyya Jamaat Mirza Masroor Ahmad Sahib on June 10, 2011 delivered a Friday sermon on the subject of Khilafat and Mujaddidiyat. This notice is in response to certain observations which form the core part of that address. The Khutba itself was occasioned by, and in response to, a question raised by a child in a study session: “Can a Mujaddid come now”?  He describes:“this kind of question arises when it is discussed in families because a child could not come up with a question like this or some, who wish to create uneasiness among children and the youth pose such questions”.

Whether asked by a child or the child was set up by elders to raise it, can the question of Mujaddid create uneasiness? Why the Ahmadiyya Khalifa is so anxious about a question based on the glad tiding of the coming of Mujaddidin in every century given by the Holy Prophet of Islam (sa) and is endorsed by the Promised Massih Hadhrat Ahmad (as)?

The Khalifa characterizes everyone who asks about it as hypocrites. He states:  “Questions relating to this have arisen in the Jama’at at different times, not by sincere members but by those who wish to create discord”. About 1400 years ago, a promise was given by the Holy Prophet of Islam (sa) to the Muslims of every age. When the issue is being raised, the Khalifa feels it creates discord in the Ahmadiyya Jamaat. Why is it so? Does it not indicate that inside the Ahmadiyya Khilafat elected by the assembly of the faithful, the prophecy touches a raw nerve? He states further: “In the era of Hadhrat Khalifatul Masih III (may Allah have mercy on him) this issue was raised quite forcefully.” If the issue is alive from the time of the Third Caliph, is it not natural to suspect that there is something rotten inside?  If someone asks about the Mujaddidin who are divinely raised reformers, every attempt is made to keep their mouths shut and they are being condemned as hypocrites. Does it not indicate a tendency for despotic thought control and intolerance?

Never Despair: the story of Prophet Ayub (as)

All those who are in the cusp of change in material conditions and stare transition in life situations would benefit from Allah’s help and succor in turbulent times. That is why in the Holy Qur’an, Allah has taught us a beautiful prayer to recite in times of transition from one place or stage or phase of life to another: “My Lord, admit me an entrance of truth and let me exit an exit of truth, and grant me from Yourself lasting authority, to help me.” (17:81)

In his Friday Sermon of July 01, 2011, Hadhrat Khalifatullah Munir Ahmad Azim Sahib of Mauritius profoundly expounded on the several dimensions of this prayer. He illustrated various situations and conditions that can arise in the life of a common believer by referring to the anecdotes from the history of the Messengers of Allah. Extraordinary trials and adverse circumstances do not hinder a firm believer. With humility, patience and prayer, he goes forward with his mission, regardless of the situation, relying wholeheartedly upon his Lord, always ready to submit to His Will. In this context, Hadhrat Sahib drew the attention of one and all to the life of Prophet Ayub (as):     

“Prophet Ayub (as) was born some 1550 years before Prophet Isa (as) and 200 years before Prophet Musa (as). Some scholars disagree on this point; some say that he was a prophet for the Children of Israel while some say that he came for another people. The Bible did not quote his birth place, while some Muslim scholars mention his birth somewhere in Syria. In brief, that which the Bible mentions in Prophet Ayub (as), it mentions that he was a good person who possessed riches be it in form of jewels, money or animals. He had a wife and children, and he used to do a lot of work for religion.

Justice and Fairness under Khilafat-e-Ahmadiyya

In an Open Letter addressed to the current head of the Ahmadiyya Community Mirza Masroor Ahmad Sahib in February 2011, Hadhrat Khalifatullah Munir Ahmad Azim Sahib of Mauritius called the attention of the Khalifa and the Jamaat-e-Ahmadiyya to the recurring instances of injustice within and the deeper structural malice that underwrites and perpetuates it. “Justice is from the “blood” of Allah. Allah detests unfairness. Therefore He likes that justice pervades His kingdom, be it in the Heavens and Earth, especially so on earth, for the earth is filled with satanic forces which attract men towards doom with their chaotic evil plans”, reminds the Khalifatullah.

Read the Extracts from the Open Letter:

“For now more than ten years, the Jamaat Ahmadiyya has lost its credibility in the eyes of people, and I dare say in the eyes of the Ahmadi people themselves. The teachings preached by the Promised Messiah (as) were foremost to enable the Ahmadi Muslims to inculcate the richness of Islamic faith in themselves and to become role models for other people, be them the rest of the Muslim Ummah or humanity at large. Unfortunately all these teachings have been trampled under the feet of Ahmadi people, through the wrong decisions which their Khulafa-tul-Massih have taken.

You have always based yourselves on the report of your Amirs, missionaries-in-charge and especially the Pakistani people working in close collaboration with you. You have always listened to only one side of matters of high importance and based yourselves on the so-called reports which your Amirs or missionaries-in-charge have sent you. I tried to analyse all these situations profoundly to understand the why of all your decisions as Khulafa-tul-Massih. Very often, you take such decisions which are aimed to humiliate people, send curse upon them, expel them from the Nizam-e-Jamaat Ahmadiyya or order that a social boycott be applied upon them, without realising that the sanction and judgement you took were never based on Taqwa (and I am saying this as from the period which Islam Ahmadiyya has taken the route of decline).

Divine Signs for the New Massih

In the time of a Messenger of Allah, innumerable signs appear in favour of the Divine Manifestation. Even people who are not prophets might be blessed with divine revelations in favour of the truthfulness of the Messenger. The Holy Qur’an provides an instance: “And remember My favour when I inspired the disciples saying, ‘Believe in Me and My Messenger’, they said, ‘We believe and bear Thou witness that we have submitted’” (5:112). Likewise, the Promised Massih Hadhrat Ahmad (as) was vouchsafed the following revelation: “People, whom We shall direct through revelation, will assist you” (Brahin-e-Ahmadiyya).

In a speech on June 22, 2011, Hadhrat Khalifatullah Munir Ahmad Azim Sahib (atba) of Mauritius shared with the world the revelations received by one of his disciples. Read the extracts from the Speech:

The revelation is for the Prophet of Allah and Allah has instructed the person to tell this message to the Prophet of Allah. When receiving this message, the disciple of the Khalifatullah felt her chest squeezed (and heart beating fast) and she felt anguish physically restricting her from speech. The feeling persist till after Witr prayers, and it was after that her tears were shed silently that she was able to speak. The revelation (originally in Creole) is as thus:

Translation: “O Prophet of Allah (x3)! When you need information, search it with people possessing Taqwa, who have the fear of Allah in their heart, who are pious, who tread on the right path. Be careful!”

Thereafter, Allah makes her understand that there is a verse in Surah Al-Hujarat which therein is the same message. “Be careful! Be very careful! Do not take information here and there. Search it with people possessing Taqwa, who have the fear of Allah in their heart, who are righteous. Look for your information, O Prophet of Allah (x3)…”

Divine Light for a Darkened World

When Allah sends a messenger, instead of recognizing him and helping him in his task, leaders of the community vehemently opposes him. They take themselves on a lofty pedestal in defiance of the wish and Will of the Lord, only to eventually crash down and bite the dustbin of history, even as the cause of God through His Chosen Messenger soars in the fullness of time. In a speech on 22 June 2011, Hadhrat Khalifatullah Munir Ahmad Azim (aba) of Mauritius drew upon this glorious principle of the spiritual realm. Moreover, many prayers that the Holy Prophet Muhammad (sa) invoked during his lifetime pertain to the spiritual renewal among his people/the whole of mankind for all times. In this speech, Hadhrat Sahib (aba) explains the wisdom behind the arrangement of Divine Reformers appearing in every age to guide the people to Allah, the Most High by referring to examples form every day lives that all people can easily relate to and understand. 

Read the Extracts from the Speech:

Hazrat Muhammad (sa) used to make many duahs (invocations to Allah). One of these duah was that he asked Allah to put light before him, behind him, on his right, on his left, and in him. Verily, he (sa) was indeed a light himself, but yet he made this prayer. Why? So that his Ummah may come to recite this duah often, so that they also they partake of that divine light. Hazrat Muhammad (sa) is that Qamaran-Munira, that light-giving moon who has come to brighten a darkened world. Likewise all prophets come in his shadow as bearers of light from Allah to dispel darkness of ignorance, idol-worship and to re-establish the worship of one God, Allah (Glory be to Him).

'Dawah' and New Media

In every age, the dissemination of information about the message of Allah take place through different mediums of communication which are available at that point of time in history. In our times, the message of Allah is spreading all round the world through the medium of internet. It is indeed a sign of the veracity of the Messenger of Allah Hadhrat Munir Ahmad Azim (aba) of Mauritius. In a recent speech, Hadhrat Khalifatullah (aba) observed:   

“By the grace of Allah, in our present times, Allah has made it that His message goes through a website which is viewed round the world. There was a divine wisdom in the past with the institution of the MTA (Muslim Television Ahmadiyya), but now Allah has wanted to make the message of His Messenger to go round the world through a website. Therefore with very limited means (and cost), the message of Allah is going round the world. And this is one of the signs of the veracity of the Messenger of Allah (his humble self) in this era.

The website as a means to pass on the message of Allah is even more sophisticated than the MTA (and quicker to pass on the Divine Message), compared to the times of the Promised Messiah (as). Through this website, all sorts of Deen works are being done- all kinds of Jihad are being fought through Open Letters, Refutations, Mubahala, Speeches (Written and Audio) and Books.

Ahmadi Youth on Facebook

In the Friday Sermon of March 11, 2011 Hadhrat Khalifatullah Munir Ahmad Azim Sahib (atba) of Mauritius called the attention of the Muslims, especially the Ahmadi youth, to the   moral dilemmas and ethical perils associated with the mindless usage of contemporary social networking sites, including the Facebook. Alarmed with verifiable and recurring reports about the  indulgence of Ahmadi persons in immoral practices over the social networking sites, the Messenger of Allah for our times reminded the current head of the Ahmadiyya Community on his patent and abject failure in reining in the erring members within the fold of his regulatory control and appealed to his better sense and moral consciousness: “...fear Allah O Hazrat Mirza Masroor Ahmad, fear Allah and wake up from your long sleep of ignorance before it is too late for you!” 

Read the Extracts from the Friday Sermon:

Since some time we are constantly witnessing the emergence of newer and so-said social networking which is to connect people all round the world with colleagues, friends, family etc. Facebook, being the major e-company to have the larger part of the social networking market has over 500 million people connected to it. Created in 2004, it has over the years become so popular that now all and sundry have access to it, and instead of doing good use of such internet and communication facilities, people are more and more sharing such vital information and personal photos, including intimate and even indecent ones which makes a fracas to morality and decency and it questions the purpose of religion and the responsibility of religious leaders to bar such en masse decadence.

It is a pity that the Ahmadiyya youths have fallen prey to such attractions, and it is even more a pity that their caliph cannot make them leave these sites and concentrate on more religious matters. As a matter of fact, religious matters have become secondary, while mundane attractions, such as chatting, involving oneself in illicit relationships, through public chats with Non-Mahram women and men; all these are the truth which have unfortunately seized the once pure Jamaat of the Promised Messiah (on him be peace) and the Muslim Community as a whole. The decadence of the Ahmadi people is ever on the front.

Whither Kerala Ahmadis?

The news is spreading like wildfire in Kerala. That Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius is a recipient of divine revelations and that his teachings and instructions are well within the guidance of the Promised Massih Hadhrat Ahmad (as). In spite of the Jamaat establishment doing all that it could to nip this message in the bud, Allah has elevated him as a Messenger of His in this age and his mission is thriving and progressing by leaps and bounds.The institutionalization of Jamaat Ul Sahih Al Islam in Kerala has sent shockwaves down the spine of the Kerala Ahmadiyya establishment. For the Ahmadiyya establishment is wary of  and worried about the powerful sway of truth and its ability to swing the general Ahmadi opinion on the matter. 

To tackle the new ‘threat’, the establishment is adopting a comprehensive strategy: misguide people through all methods possible! Thus, the Maulanas are continuously writing in their official magazines that Allah shall never send an Elect of His in future and that the Ahmadiyya Khilafat is the permanent divine institution for all time to come.

Secondly, the Maulanas are spreading false information about the new Massih and his disciples in Kerala. In spite of claiming to belong to the Jamaat of the Promised Massih (as), they have no qualms about indulging in such cheap tactics. After the Kerala disciples of Hadhrat Sahib organized their first public meeting recently to explain their mission, and the programme became a huge success with all sorts of groups showing interest on the message, the Ahmadi Maulvis went to town telling common Ahmadis that the disciples of the new  Massih were working in collaboration with the worst enemies of the Jamaat!

Munir A. Azim: Expulsion and After

Ahmadi Muslims believe that the door to prophethood is always open till the Day of Judgement. This is based on what the Promised Massih Hadhrat Ahmad (as) clearly stated: 

“I have never claimed that being Massih will terminate on me and no Massih will come in the future. On the contrary I admit and say repeatedly that not only one but more than 10,000 Maseeh can come”. (Azalah Auham, RK, vol. 3, p. 251).

“I do not deny this, that also some other "Maseel Massih" may also come in addition to me”. (Majmooa Ishteharat, vol. 1, p. 207)

“I cannot deny and I will not deny that perhaps there may be some other Massih Maoud”. (Majmooa Ishteharat, vol. 1, p. 208 )

In several other writings as well, the Promised Massih (as) clearly spelled out his understading of the continuity of Divine Revelations and the advent of noble souls with spiritually -infused messages even in future. Such persons will confirm the everacity and truthfulness of the larger message of Islam as explained by the Promised Massih (as) in our times. As per his prophecies, the Khilafat-e-Ahmadiyya was established to continue the good work of propagation of Islam. Yet, the theory of Khilafat as is being propagated by sincere followers of the Jamaat system has now come in conflict with a Divine prerogative. Most Ahmadis, however, today believe that only an elected Khalifa of the Jamaat has the "credentials" to such lofty Divine favour as Mujaddidiyat and because of this perception, they reject the Divine favour on offer from Allah (swa), without even extending the courtesy of spiritual humility, careful deliberation and deep contemplation that is the hall mark of true Muslims, when someone stands up, confirming the teachings they have with them. Hence, for the "grave crime" of claiming to be a recipient of revelations from Allah the Most High, Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius was expelled from the Nizam-e-Jamaat-e-Ahmadiyya on 01 January, 2001. 

When the Nizam-e- Jamaat abandoned him, Allah took care of him and elevated him with a position of nearness to Him. In January 2003, Allah gave him the titles of “Hazrat” and “Amir’ul Mu’mineen”, and blessed him with a Jamaat whose name was revealed to him, Jamaat-e Ahmadiyya Al Muslimeen. On December 06, 2003, announcing the mission of being the Muhyiuddin of the Era, Hazrat Sahib famously declared:

“I want neither pelf nor power. I have been commissioned by Allah as a warner unto mankind, to deliver His Message to you. Should you accept it, you shall have felicity in this life as well as in the life to come. Should you reject the word of Allah, surely Allah will decide between you and me. As from today, I take Allah as my witness that I am the Muhyi-ud-Din of this era.”

Munir Ahmad Azim Sahib: First Revelations

Reflecting on his virtuous past and the present Divine mission, Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius stated recently:

“For now, what I can tell you and the world, is that my academic education is very limited, and that since a child I had in me a profound love to serve the religion of Allah, and that is why my time was spent mostly in the mosque (since 7 years old), and following the missionaries and Tabligh volunteers (in my early teens) to go and preach Islam in all parts of Mauritius. It is the same love to spread the message of Islam and Ahmadiyyat (the good news of the advent of the Promised Messiah (as)) which made me serve the Ahmadiyya Jamaat.

Every human needs to feed himself and his family. As I needed a job, what was better for me than to work for my own Jamaat? Despite difficult times which I was bound to go through, but this experience today has proved to be fruitful for this humble self because Allah made me witnessed how the officials and other people from the Jamaat of the Promised Messiah (as) have fallen prey to the luring of Satan.

My love for Allah, I keep it in my heart and soul, but that love surged forth to such an extent that Allah admitted me in His mercy and chose me as His humble Messenger. Even though I am a weak human, but Allah so desired to elevate me to my present spiritual status. What I can assure the world is that a sinner I am, but had not it been for the grace of Allah on me, I would have been ruined. I am a human, but Allah made me His Messenger”.   

Khalifatul Massih as ‘Alimul Ghayb’

Any one who objectively, impartially, unemotionally and dispassionately examines the mindset of the contemporary Ahmadi Muslims will be struck by the long shadow of blind faith engulfing the landscape of Jamaat-e- Ahmadiyya. Several dimensions of this are unmistakably apparent in the every day lives of the believers. First, in their quest for absolute obedience to their Khalifa, they are willing to suspend reason and rationality and stoop to the extent of committing Shirk. Secondly, they venerate their Khalifa so much that they fail to recognize the pitfalls involved. Thirdly, even as they enter into schemes brought in by their Khulafa, they do not realize what they are doing! 

In a recent speech, Hadhrat Khalifatullah Munir Ahmad Azim Sahib of Mauritius illustrated these points with glaring examples of this unfortunate scenario within the mainstream Jamaat-e-Ahmadiyya, who cliams the sole and exclusive legacy of the Promised Massih (as):

1.      Concerning absolute obedience to their Khalifa:

Once the 4^th Khalifa Mirza Thahir Ahmad Sahib said not to use any aluminium recipients to cook food, and therefore all Ahmadi Muslims in Mauritius threw away their own aluminium recipients so as to buy new costly “AMC” recipients so as to cook food. There were even some who contracted debts (taking credit and paying interest) so as to buy these new recipients. After some years, all of these Ahmadi Muslims reverted back to their use of aluminium recipients!

This is the mentality of the Ahmadi Muslims in Mauritius whereby they take the words of their Khalifa as more important than the Qur’anic verses and the words of the Holy Prophet (sa). If this is not a Shirk, then what is this? 

An Admonition to Rashid Jahangiri

Mr. Rashid Jahangiri of the Lahore Ahmadiyya Movement made the following comments on 28 June 2011 at their official Blog:

“I am famous (at least in Mauritius — BTW anyone can point me on the map where is this promised land?)

Munir Azim in my posts I said that Mujaddid of 15th century can not come among Qadianis and especially among Qadiani Murrabis who all their lives have been bending over their backs to kiss the “blessed” hands of Qadiani Khalifa 2 and his successor Khalifas and looking for opportunities to eat and drink their leftovers; and holding beliefs that Qadiani Khalifa 2 Mirza Mahmud Ahmad was Musleh Mahud, despite when dozens of people (including his children, close relatives, staunch followers, friends and newspapers editors) accused him of acts of extreme forms of immorality; which he never dared to challenge and exonerate himself from these charges in a public inquiry by inquiry commission members appointed by himself.

Munir ji, you’re NOT my particular addressee. I meant ALL Qadiani Murrabis including the current 4 claimants of Mujaddiyat (including Zafarulla, Jamba, and Nasir). By the way do you know how many dozens of Qadiani Murrabis before you have claimed their “divine” appointment to office of Mujaddid? Someone years ago someone published a list of such Qadiani claimants. It would be nice if someone can update that list and add at least the current 4 claimants to that list.

I loved it: “Therefore, it is people like Dr. Rashid Jahangiri who are hell-bent in deviating people from the true teachings of Islam (from the right path), distorting it to suit their needs….”

Munir ji, you have already started acting like the “majestic” Qadiani Khulifa.

Dude, where is the beef?

Dude, if you want to convince me that you’re Mujaddid then at least produce some literature and show some service to Islam. I am not asking you to show more scholarly works and extreme service to Islam like Maulana Muhammad Ali, and Khawaja Kamal ud Din and other elders of Lahore Ahmadiyya Movement. If I ask that, then it will be too much work for you. Just show me some scholarly works more than my father in-law Professor Chaudhry Ghulam Rasool and service to Islam more than my late father Qazi Abdul Rashid Esq!

Munir ji, please prove your credentials before expecting me to answer your diatribe.”

In a speech on June 30, 2011 Hadhrat Khalifatullah responded to the comments. Extracts from the Speech: