Ahmadi Muslims believe that the door to
prophethood is always open till the Day of Judgement. This is based on what the
Promised Massih Hadhrat Ahmad
(as) clearly stated:
“I have never claimed that being Massih will
terminate on me and no Massih will come in the future. On the contrary I admit and say
repeatedly that not only one but more than 10,000 Maseeh can come”. (Azalah Auham, RK, vol. 3, p. 251).
“I do not deny this, that also some other
"Maseel Massih" may also come in addition to me”. (Majmooa
Ishteharat, vol. 1, p. 207)
“I cannot deny and I will not deny that
perhaps there may be some other Massih Maoud”. (Majmooa Ishteharat, vol. 1, p. 208 )
“I want neither pelf nor power. I have been commissioned by
Allah as a warner unto mankind, to deliver His Message to you. Should you
accept it, you shall have felicity in this life as well as in the life to come.
Should you reject the word of Allah, surely Allah will decide between you and
me. As from today, I take Allah as my witness that I am the Muhyi-ud-Din of
this era.”
“I do not say that I
am the only Promised One and that no other promise one will appear till the Day
of Judgement. It appears from
the prophecies of the Promised Messiah that some other promised ones will also
come and some of them will appear after centuries. Indeed, God has told me that at one
time He will send me a second time to the world and I will come for the reform
of the world at a time when association with God will have become widespread. This means that my soul will, at some
time, descend upon someone who will possess faculties and capacities like mine
and he will, following in my footsteps, bring about a reform of the world.
Thus, promised ones will appear in their due times according to the promise of
God Almighty.” (Ref: Ahmadiyyat, the Renaissance of Islam by Sir Zafrullah Khan p.293-294)
Like it has happened in the times of previous prophets in history, some of his own “people” who took Bai’at his hand at the time of the formation of the Jamaat-e-Ahmadiyya Al Muslimeen in 2003 later rebelled against the Divine Manifestation. And they sought to control and regulate the Messenger of Allah within the prism of their mundane office duties. When it became apparent that the Jamaat would not serve the purpose for which it was created, Allah the Most High directed his servant to form another Jamaat, leading to the birth of Jamaat Ul Sahih Al Islam in March 2008. Close to the completion of one hundred years after the departure of the Promised Massih Hadhrat Ahmad (as), Allah the Most High elevated Hadhrat Munir Ahmad Azim Sahib as the new Khalifatullah on May 26, 2008. The divine words appointing him as the Mujaddid was as follows:
Like it has happened in the times of previous prophets in history, some of his own “people” who took Bai’at his hand at the time of the formation of the Jamaat-e-Ahmadiyya Al Muslimeen in 2003 later rebelled against the Divine Manifestation. And they sought to control and regulate the Messenger of Allah within the prism of their mundane office duties. When it became apparent that the Jamaat would not serve the purpose for which it was created, Allah the Most High directed his servant to form another Jamaat, leading to the birth of Jamaat Ul Sahih Al Islam in March 2008. Close to the completion of one hundred years after the departure of the Promised Massih Hadhrat Ahmad (as), Allah the Most High elevated Hadhrat Munir Ahmad Azim Sahib as the new Khalifatullah on May 26, 2008. The divine words appointing him as the Mujaddid was as follows:
Ya Khalifathullah! Qul: “Annal Mujaddido” (O Khalifathullah! Tell them: ‘I am the
Mujaddid’)
And Hadhrat
Sahib made the announcement of being the Messiah, Mujaddid and Prophet of Allah officially (though he had already received
these revelations beforehand until Allah made him stand up to proclaim it
officially) in September
2010. Explaining his spiritual mission, Hadhrat Khalifatullah (atba) recently stated:
Allah promised me also that He shall elevate my honour stage by stage
(step by step) and from being a Qamaram Munira, he elevated me as Khawja Nooruddin,
Amir’ul Momeneen, Muhyi-ud-Din, Muslih-ud-Din, Khalifatullah, Rassoolullah
(like published on Jamaat Ul Sahih Al Islam website) and Nabi’ullah – all of these titles and honour pertaining to one fundamental task –
not to fight with others about the honours which Allah has poured down upon
this humble self and to justify myself – but to deliver the message of Allah,
to reform the world and make it return back to the worship of Allah (twa)
alone, leaving behind their idols.
My task is only like I have received
several times throughout these twelve years, as a Bashir, a Nadhir and a Mubasshir. I have come to warn. I do not have the power to change hearts. Changing
the states of heart belongs only to Allah alone. I have come not as an intellectual but rather as a personification (the
second coming) of my beloved master Hazrat Muhammad (peace be upon him) as
prophesied in Surah Jumu’ah.
I have no extraordinary
academic qualifications but it is my Allah my Teacher and Guide. It is Him who
has raised me as His humble Messenger and this claim, I do it without any fear,
for why fear man when Allah is the One who has raised me and Who is my
Guardian”. (Friday sermon of
January 21, 2011)