Dr. E. Thahir Sahib, secretary of
the Jamaat Ul Sahih Al Islam, Kerala issued a response to a recent Friday Sermon delivered by Mirza Masroor Ahmad Sahib, the Fifth Khalifa of the Ahmadiyya Muslim Community wherein he spoke on the question of Mujaddidiyat. Reproduced below is an English translation of the first part of
the Public Notice originally published in the Malayalam language of Kerala (India):
The head of the Ahmadiyya Jamaat Mirza Masroor Ahmad
Sahib on June 10, 2011 delivered a Friday sermon on the subject of Khilafat
and Mujaddidiyat. This notice is in response to certain observations
which form the core part of that address. The Khutba itself was occasioned by,
and in response to, a question raised by a child in a study session: “Can
a Mujaddid come now”? He describes:“this kind of question
arises when it is discussed in families because a child could not come up with
a question like this or some, who wish to create uneasiness among children and
the youth pose such questions”.
Whether asked by a child or the child was set up by elders to raise it,
can the question of Mujaddid create uneasiness? Why the Ahmadiyya Khalifa is so
anxious about a question based on the glad tiding of the coming of Mujaddidin
in every century given by the Holy Prophet of Islam (sa) and is endorsed by the
Promised Massih Hadhrat Ahmad (as)?
The Khalifa characterizes everyone who asks about it as hypocrites. He
states: “Questions relating to this have arisen in the Jama’at at
different times, not by sincere members but by those who wish to create
discord”. About 1400 years ago, a promise was given by the Holy Prophet of Islam
(sa) to the Muslims of every age. When the issue is being raised, the Khalifa
feels it creates discord in the Ahmadiyya Jamaat. Why is it so? Does it not
indicate that inside the Ahmadiyya Khilafat elected by the assembly of the
faithful, the prophecy touches a raw nerve? He states further: “In the
era of Hadhrat Khalifatul Masih III (may Allah have mercy on him) this issue
was raised quite forcefully.” If the issue is alive from the time of
the Third Caliph, is it not natural to suspect that there is something rotten
inside? If someone asks about the Mujaddidin who are divinely
raised reformers, every attempt is made to keep their mouths shut and they are
being condemned as hypocrites. Does it not indicate a tendency for despotic
thought control and intolerance?
He riles again: “It is matter that is raised in minds time and
again and the hypocritical have tried to create restlessness in the
Jamaat”. For Ahmadis, the question regarding the coming of
Mujaddidin arises from the statements of Hadhrat Ahmad (as). Why is the Ahmadiyya
Khalifa giving vent to his anger when these statements are brought to his
attention?
The Khalifa, losing his moorings in the address, uttered many mutually
contradictory propositions on the issue. At one place he states: “There
is no doubt that the Holy Prophet (peace and blessings of Allah be on him) said
that a Mujaddid will come at the turn of each century”. In another
place, he states: “Hadhrat Ahmad (as) is the Mujaddid of the Last
Millennium; there is no need for a new Mujaddid after one hundred years”. The
Khalifa who spoke in the beginning about the coming of Mujaddidin in every
century, later leaves it all aside, to embrace the Millennium. While the Holy
Prophet (sa) and the Promised Massih (as) reminded about century, the present
Khalifa is trying to extend it to a Millennium.
“I am the one who claims to be the Promised Massih. But I do not claim
to be the only one or the first and last Promised Massih. In my view, after my
age, 10,000 Promised Massihs shall come. But for this age, I am the only
Promised Massih”. (Isaalaye Auhaam, p.197)
Whenever a Servant of God appeared at the turn of each century as a
Reformer, the ignorant people vehemently opposed him and strongly detested any
attempt to correct the errors which had become a part of their habit and custom”. [Lecture Sialkot, p.2]
“After my age”, “for
this age”, “each century”- Does these phrases indicate a thousand
years? “Whenever a Servant of God appeared” clearly indicates that
the Ahmadiyya Khalifa is trying to prevent the coming of a Servant of God. Another
example of this can be seen in his own words: “One thing to be
remembered is that each Khalifa is a Mujaddid during his era whether they
claimed to be Mujaddid or not, because he is doing the work of the
Promised Messiah (as)”.
The election of an Ahmadiyya Khalifa is merely dependent on the death of
the incumbent at some point of time and there could be several of them
following one another on the basis of mundane elections. On the other hand, the
prophecy regarding Mujaddidiyat is linked to an age or a century. How can these
be compatible? Do the deceased Khulafa from the Mirza family as well as
the present one, claim to be Mujaddidin? Does it mean that there were five
Mujaddidin in the century-old Ahmadiyya Jamaat? Why then, did they keep it as a
secret till this day?
For the second and final part of the article, click here.
For the second and final part of the article, click here.