The Larger Meaning of 'Eid-ul-Fitr'

For the Muslim believer, Allah (God Almighty) has given him two great celebrations, moments of joy (Eids) in his life: Eid-ul-Fitr and Eid-ul-Adha. Whereas the Eid-ul-Adha is the Eid of Sacrifice, commemorating the great sacrifice of Prophet Abraham (as), the Eid-ul-Fitr commemorates the intense sacrifices which the Muslim believer has done for His Lord (Rab) during the fasting month of Ramadan.

MUNIR A. AZIM

HAZRAT IMAM MUHYI-UD-DIN

JAMAAT UL SAHIH AL ISLAM

If fasting has been prescribed by the Lord of the World (Rab’ul Aalamin) as a way to draw His sincere believers to Himself, to enable them to get Himself as reward, Allah has also given them a day of rejoice for fasting a whole month for Him. This day is the Eid-ul-Fitr, and is filled with extraordinary blessings for the Muslim believers who truly and sincerely complied with all requirements of the fasting days of the holy month of Ramadan.

Fasting in Ramadan is not like fasting any other day. It has certain restrictions and limitations which if followed, opens the door of Divine Pleasure. If fact, God Almighty draws closer to such people and pours down His mercy and love upon them. That is why also, all true Ramadan fasters strive to acquire the intense blessings of this month because of the Most Cherished Treasure (i.e. Allah) they shall acquire at the end of their fasting.

If Ramadan is both a sweet and sour trial for the believer, Eid-ul-Fitr comes as a liberation from all limitations imposed by God Almighty during the blessed month and it also acts as a reminder and an encouragement for him to pursue the same good habits till the next Ramadan and this, till the end of his temporal life. Thus, Ramadan is a month of intense training for the physical, moral and spiritual growth of the believer. Every Ramadan is meant as a training for his body, mind and soul to rid themselves from all darkness and to greet light with open arms. All negativity, all stress, all evil-mindedness, and all intrinsic and extrinsic problems of the believer fade away to let in pure divine light which gives him a most needed boost for his very own well-being and that of his family, friends, neighbours, his environment and society as a whole. Everybody shall be at peace with him when he is himself at peace. And if evil try to get in the way, the peacefulness, serenity and the spirit of goodness he has developed and/ or acquired during that month makes him strive to combat it by peaceful means and with Divine Succour.

'Keep Your Compassion Alive'

The Divine Quality of Mercy/Compassion

In Islam, mercy implies the fear of Allah the Almighty. For it is with this fear of Allah the Almighty that the highest degrees (of faith etc.) are reached, torments are dispelled, the evil influence of Satan is repulsed. According to the Quranic verses and various Hadiths, it is clear that life on earth is built on foundations and principles that engender happiness and encourage creatures to help one another with mercy foremost.

Indeed, mercy is a great quality that Allah the Almighty has given to the blessed and deprived the unfortunate. Mercy is implanted in the heart of every creature but it is up to this one to know how to keep this mercy alive for the sake of Allah the Almighty.

According to Abu Huraira (ra) the Holy Prophet Muhammad (pbuh) said, as reported through the pages of Sahih Al-Bukhari: “Truly Allah possesses a hundred mercies and of them there is one mercy through which all creation show mercy to one another and ninety nine are for the day of resurrection...” Alhamdulillah!

Mercy is one of the beautiful qualities of Allah the Almighty. For us, the creatures of Allah the Almighty, mercy is a quality of perfection. With mercy, creatures feel tenderness towards one another. He who is strong has pity/ compassion on him who is weak. That's mercy. The rich man never hesitates to help the poor, the destitute and the needy. That's mercy. For us (Muslims) in the Ummah, mercy is even an obligation at the level of the family as well as of society. And that pleases Allah the Almighty Who then sends His blessings on those who grant mercy (to others) in their daily occupations. 

Inner Peace in A Troubled World

The State of Man in Our Times

The world is developing at breakneck speed. It is constantly modernizing, becoming smaller and less life-size, becoming closer to people like a round table where the whole world can reunite and communicate and share their ideas and lives. But with the race for power and wealth, the rich are getting richer. The poor are getting poorer. And the world continues to exist until the One Creator decides otherwise.

Rich or poor, everyone tries to live in their own way. But how many of us ponder over what health, recreation, food, and tranquillity cost to the inhabitants of a country? But above all, how much of their precious time do they devote in remembrance of the Creator through prayer. The rich have almost no problem in living their lives quietly. The poor, on the other hand, have to work harder to try to make ends meet. This class of population of any country will always remain in poverty with its multiple problems - famine, sickness, housing, unemployment.

However, people, whatever their situation, live. They try to live. Maybe some people want death because they are crushed by poverty and misery. But life or death does not depend on us. It is the exclusive prerogative of Allah Ta’ala.

But then why so much worries, so many misfortunes? ... Does Allah Ta’ala, the Unique Creator, Who knows and controls everything, not love us? Does He not appreciate our way of life, our way of doing things? Not really, according to a Hadith of our beloved prophet Hazrat Muhammad (pbuh). It is rather that we humans, especially those of the Ummah forget too quickly our obligations to the Creator. So everything turns upside down. When the situation changes, life becomes destabilized. Stress, anxiety, anger, worry, doubt take place.

A World of Dizzying Inequality 

So why the vast majority of the world’s population lives in poverty and a very small percentage, being extremely rich controls everything in this temporal world? Some who feel that they are so powerful because of their fortune, think they are half-gods. But let it be clear. Rich or poor we always live in the same fear, the same anguish, the same anxiety.

We live today in the 21^st century, a time of confusion where materialism (i.e. people with materialistic minds) prevails everywhere, including within the Ummah. Material comfort is only useful to us here on earth. What have we prepared for the afterlife? Are we preparing enough for it? Here on earth, it is total confusion leading to wounded hearts, broken with the weakened soul.

We only have to follow the medical news - to get information about the world of medicines (pharmaceutical drugs). Scientists only produce drugs of all kinds to combat stress - the disease of the modern world, to combat anxiety, anger, nervousness, etc. The medications prescribed which are used in high doses sometimes have side effects. The situation gets complicated. Whether he is rich or poor, whether he gets treatment at the private clinic or the public hospital, the patient does not find the desired happiness or if he gets it, it is very precarious. He then turn to diabolical, satanic treatments that only worsen the situation, while there is only an effective remedy, very effective indeed, freely offered but neglected, forgotten, cast aside: a CALL TO ALLAH TA’ALA.

Turn to Your Creator

Yes, turn to HIM, The Saviour, The Healer, The Protector, The Merciful. He offers all the remedies. Without fees. Without an appointment. He only asks us one thing: to think of HIM at all times. He is here to listen to us. All we sick people have to do is to have unreserved faith and piety. Believe in Him, in His remedies, in His miracles. Are we ready for this?

'LIQA': Man's Quest for the True Beloved

Personal Relationship between man and God

Someone, once, asked the Holy Prophet of Islam (pbuh): When would the Day of Judgement be? The Holy Prophet (pbuh) responded by asking the person what had he done in preparation for it?

That was indeed an affectionate reply with deep meaning. One should be more concerned in preparing oneself for it rather than wondering when it would be. Everyone will have to appear before God (Allah). At that time what preparation would you have made in this world to meet God? What is meant is that one should also establish communion with Allah in this world by developing a personal spiritual relationship with Him. It is not a momentary contact with God like a temporary meeting with a friend. It is a continuous and permanent relationship with Allah. The state of personal relationship with God involves continuous and progressive connection with Him. There is no turning back. 

Qur'an: A Divine Favour

This is the Book; there is no doubt in it, a guidance for those who fear Allah. Those who believe in the unseen and keep up prayer and spend out of what We have given them. And who believe in that which has been revealed to you and that which was revealed before you and they are sure of what is yet to come. (Al-Baqara, 2: 3-5).

Today by the grace of Allah, I continue the same the sermon that I had started 3 Fridays ago on the subject of the Quran, by reciting the verses 3-5 of the Surah Al-Baqara.

The believers need to know when reading the Quran that there is not the least error, or contradiction in it. On the contrary, each verse of the Quran strengthens the other verse and do not create any doubt. But, there are also some people who instead of having their doubts cleared concerning the Quran, their doubts increase. Thus, these types of people need to know that they are not the category of people mentioned in the beginning of the Chapter (Al-Baqara), i.e. they are not the pious, God-fearing people as stipulated in the verse (Verse 3).

Those people who do not have any doubt that the Quran contains no doubt, and that it is sure guidance for them, those people are certainly the Muttaquun, i.e. those who have the fear of Allah, and who are truly pious. So, when you invoke Allah through supplications (and prayer), you also need to understand the subjects of the Quran or ask Allah for help to enable you to understand it and Insha-Allah, Allah shall give you the knowledge to well understand the contents of the Holy Quran. It is then that the heart shall be cleansed of any kind of doubt. But love for the Quran also demands that you seek this certainty directly from it (i.e. the Quran itself).

And the subjects (knowledge) of Allah are unlimited. A lot of times, for the people who have such (positive) thoughts, Allah (swt) enable them to understand certain points (from the Quran). And if they are Muttaquun, then there shall be no problem for them to understand what Allah (swt) has made put in the Quran. It becomes easy(for them). But if they are not Muttaquun, then the same knowledge that they have received becomes a source of doubt, fitna, and disputes for them.

Prayers for the Shade of God

Invocations to Allah- Part 1

وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ۝

And when My servants ask you, concerning Me – indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me (by obedience) and believe in Me that they may be (rightly) guided. (Al-Baqara 2: 187).

Today is the 8^th of Muharram of the year 1439 AH. We Muslims, should be grateful that Allah (swt) has given us our Islamic year/ calendar and it is verily mentioned in the Quran and Hadiths that this (i.e. Muharram) is indeed a blessed month. Allah mentions in the Holy Quran that there are four sacred months for the Muslims and that peace should be preserved during these months. There should be no fight/ battle/ war, vain and endless disputes/ discussions which are aggravated for nothing! Bear in mind that all these are highly detestable in the eyes of Allah.

Beware! Let us not attract the wrath of Allah (swt) upon us because of trivial matters. We need to concentrate deeply on the deeds we are doing and see whether they are being done for Allah solely, or as a show - for the eyes of people.

I ask all brothers and sisters in Islam to make lots of duahs (to invoke Allah a lot), to ask help from Allah, and we need to unite, and not be divided. I ask you to listen to all that I am telling you. From this Muharram 1439 AH to the next Muharram 1440 AH - believe me brothers and sisters - there are a lot of happenings/ events/ catastrophes which shall occur: earthquakes, floods, lots of people shall lose their lives, atrocious crimes, wars/ fights (nations against nations), blood of innocents shall be shed. Corruption shall cause havoc in several countries; the powerful (more precisely, the powerful countries) shall crush down the weak ones, and don’t forget that Islam also is in danger. That is, the Muslims’ lives are in danger, especially wherever they are in minority.

O Muslims and Muslim countries! Listen, take into consideration the sufferings which our Muslim brothers and sisters are undergoing. Let us unite. Unity is Strength. Let us not be divided. Let us forget our difference of opinions. That which is coming ahead shall be atrocious, very hard. Let us not fight among ourselves. O Arab countries! Allah has given you lots of riches, so help your brothers and sisters who share the same faith (religion, Islam) as you and do not be beguiled by others to kill your Muslim brothers and sisters, those who share the same faith as you.

I ask you to take this into consideration and start counting - from the 1^st Muharram of this new year 1439 AH till its end. Write down all that which shall happen throughout the world and even small islands and even all that which is found in the Indian Ocean (and its vicinity) shall not be spared from divine punishment, in the form of earthquakes, floods, great wars which shall be very difficult to stop. Believe in what I am saying.

Surah At Tin: A Commentary- II

Commentary on 'Surah At Tin': Second & Final Part 

In the name of Allah, The Most Gracious, The Most Merciful; By the Fig and the Olive, And the Mount of Sinai, And this City of security; We have indeed created man in the best of moulds, Then do We reduce him to the lowest of the low, Except for those who believe and do righteous deeds, for they shall have a reward uninterrupted; Then what can, after this, contradict thee, as to the judgment (to come)? Is not Allah the Best of judges?” (And at the end, we reply: Bala! Wa ana ala Zaaleka minash Shahideen - “Indeed, I am among those who testify to this). (At-Tin 95: 1-9).

By the grace of Allah, I continue my sermon today on the same subject as last Friday, i.e., on Surah At-Tin (Chapter 95). Last week I expounded on the first verse, on the Fig and the Olive and today I shall give you an explanation on the rest of the verses of this Surah.

3.Wa Tuuri siiniina

And the Mount of Sinai

It is on Mount Sinai that Hazrat Musa (as) received the Torah (the divine laws) - most particularly the ten commandments - which had been revealed for the Jews. That exceptional moment when he received those revelations, Allah manifested Himself to Hazrat Musa (as) in the form of an Extraordinary Bright Light. But the Jews did not remain true to the commandments of Allah and they disobeyed Him. They thus had to pay for the consequences of their acts and they shall still suffer like this because of the disobedience which they show before Allah. 

This is indeed a lesson for all of you that, whenever Allah sends His commandments for us - i.e. to revive the teachings of the Holy Quran in particular - and His reformer to revive (or bring back) those lost teachings, therefore you should never leave that clean path which leads to the salvation of our souls, for otherwise, if you disregard this and take the wrong path and turn your backs to the divine manifestations, signs and commandments of Allah, your consequences shall be grievous (before Allah).

God's Approval as Spiritual Reward

The spiritual training of Ramadan

Alhamdulillah - by the grace of Allah - we have spent the month of Ramadan in a very good way, and all that which we have been able to do during that month must be continued for the rest of the eleven months to come, Insha-Allah. If we have succeeded in putting into practice that which we did during the month of Ramadan, then we need to say Alhamdulillah Summa Alhamdulillah that the Ramadan has brought for us loads of spiritual blessings and benefits. These benefits touched our physical bodies as well as our souls, and they helped us in putting into practice the divine commandments, with hard striving and much effort. We also asked of Allah to help us to put these instructions of His into practice despite the weaknesses which are found in us.

Now, if you have been able to do so much effort during (such) a month, it is with the help of Allah that you have been able to do so. You have done all these to reap the pleasure of Allah and His forgiveness, and you even strived to get Allah (swt) Himself as your reward. Ramadan has left us (be it in Mauritius and the rest of the world) and went after 29 or 30 days of spiritual training; such training which would enable us to preserve and do all the more good deeds for the rest of the eleven months to come (before the next Ramadan).

Beyond Ramadan: Sustain the Jihad against Satan  

If you are not careful, then you can lose all these (blessings) and even lose Allah (swt) and return back to the olden days when Satan was once your intimate friend. Then to what avail would be the benefits of Ramadan to us? Lots of sacrifices in that blessed month, but when it went away, our good deeds which we did when it was among us have also gone away along with it, and we return back to the unislamic practices like before? If so, then the Ramadan that you fasted and preserved diligently to seek the pleasure of Allah and to seek Allah Himself as your reward would come to naught. And like Allah (swt) says in the Holy Quran, it is the acts you did that led you to your lost. (If Ramadan was not of any benefit to you) You have instead attracted the wrath of Allah upon you, for your attachment to the attractions of this world led you far from the paths of good deeds and led you to the path of divine punishment. In other words, you did not succeed in doing a Jihad (holy war) against Satan and you did not succeed in bringing about his great defeat and to convert him to Islam and making him a sincere believer and Muslim.

If after the passage of Ramadan, we (i.e. all Muslims) return back to the rusted vices we used to indulge in, this means that we have not benefited anything from the month of Ramadan. Therefore, you people (i.e. those who have let go of the spiritual blessings after Ramadan) have lost the valuable rewards you once obtained from Allah (swt) during Ramadan. A sincere believer who loves Allah a lot must know that for each good deed he does, there is a reward which the divine law has promised him/ her. And that reward is not a simple reward. The value of that reward is measured according to the one who gives that reward. The gift of a common person and that of a king is different, and we need not mention it here (for we all know about it).

The Many Benefits of Ramadan

Ramadan has come once again! 

The one who has the opportunity to witness its arrival, has most certainly received one of the greatest favours from Allah (swt). Being present in this world during the month of Ramadan is meaningless as long as the servant does not know how to enjoy its immense benefits, which no one should ignore. Ramadan as the fourth pillar of Islam is an act of worship of great importance and charged with many benefits.

There is, firstly, its spiritual aspect, namely the Taqwa (piety/ fear of God). The Muslim is bound to cultivate piety (and the fear of Allah) in himself. Then there are its economic, medical and social aspects. Ramadan is an act of worship whose benefits affect not only the individual but also the society, the country and even the whole world. The existence of a society is essential, for without it life does not exist in its true sense. In order for this to happen, life skills are very important. Every individual must know the task that is under his or her responsibility, in the construction of society and the role he/ she must play. The month of Ramadan is undoubtedly an ideal opportunity to put into practice the teachings of Islam in order to establish an exemplary society. Its social benefits are many, including:

Foster Unity & Brotherhood

1) Ramadan helps the servants to strengthen the brotherhood between them. Today we live in a society where hatred, jealousy, enmity etc. have taken place in the hearts of many Muslims. Sectarianism, division, dissension, etc. have demolished the unity commanded by the Creator.

“Truly, this community of yours is a unique community, and I am your Lord. So worship Me. And (yet) they were divided into sects. But all of them will return to Us.” (Al-Anbiya, 21: 93-94).

With a little wisdom, reflection and understanding, Muslims can transform this deplorable state into another better, where brotherhood resurfaces. They have only to understand one idea: “Allah loves unity and hates dissension.”

Divine Revelation, What Is It?

"For them (i.e. the friends of God Almighty) are glad tidings in this life (through revelation and converse with Allah) and will also have the same experience in the hereafter." (Yunus, 10: 65)

It should be kept well in mind that revelation does not mean that an idea should arise in the mind of a person who sets himself to ponder over a thing as, for instance, a poet having thought out half a verse seeks the other half in his mind and his mind suggests the other half. This is not revelation but is the result of reflection, in accordance with the law of nature. When a person reflects upon something good or bad, a corresponding idea arises in his mind. For instance, one person who is pious and truthful composes verses in support of truth, and another one, who is wicked and vicious, supports falsehood in his verses and abuses the righteous.

So, if the arising of an idea in the mind should be accounted as revelation, a vile poet who is the enemy of truth and of the righteous and writes in opposition to the truth and has recourse to imposture, would be called a recipient of divine revelation. Many novels are written in excellent style and set forth altogether false but continuous well arranged tales. Then would these stories be designated as revelation?

If revelation were to mean merely an idea arising in one’s mind, a thief would also be called a recipient of revelation, for an expert thief often thinks out surprising ways of theft and robbery, and many clever plans of robbery and murder pass through his mind. Would all these unclean projects be called revelation? Indeed not. Such is the thinking only of those who are not aware of the true God Who comforts the hearts of His servants with His converse and bestows the understanding of spiritual knowledge upon those who are not familiar with it.

 

What then is revelation?

It is the living and powerful converse of the Holy and Mighty God with a chosen servant of His, or with one whom He designs to make His elect. When this converse starts in an adequate and satisfactory manner, being altogether free from the darkness of false concepts, and is not composed merely of a few inadequate and meaningless words, and is full of delight and wisdom and grandeur, then it surely is the word of God with which He designs to comfort His servant and to manifest Himself to him.

'Muhabbah': The Love that Inspires

Muhabbah

A believer must have love (Muhabbah) for Allah and a connection with Him. The Muhabbah (love) or an admiration for someone makes you do everything for the person you admire. The Muhabbah does everything that seems difficult, easy. And as a result, the unthinkable becomes feasible. As a person loves something, he makes efforts to acquire it. If he really likes this thing, then he does not care about time or money. He arrives at a point where he forgets everything. He finds nothing around him (Nothing really matters for him except for the loved one). Only one thing exists for him: it is the thing (or person) that he loves and admires.

See a young man of today who has just reached his 18^th birthday. (When he loves), he loves to such an extent that it becomes unbearable for him to live without the person loved. Without hesitation he leaves the family roof to live with the object of his love/ affection. He leaves his family, his mother, his dad, his brother, his sister, his comfort and even his Deen (religion - Islam) only for the cause of the loved one. He does all this with contentment and joy. If we (Muslims) had this same (kind of) Muhabbah for Allah, then we would never find the Deen (religion - Islam) difficult (to practice). We would have suffered all with joy and contentment only for the love we have for our Rab (Lord - Allah).

The practice of the Deen would then become not only easy but also delicious. The example of the pious personages is before us. They have not hesitated to give up whatever it is that becomes an obstacle for them in their quest of Allah the Almighty. Hazrat Ibrahim (as) has abandoned his kingdom in order to reach Allah the Almighty and to acquire His love (literally: to acquire Allah). If someone can sacrifice his honour, his dignity, his status for a corpse that will die and who is condemned to become dust one day, then why can man (the human race) not  give up everything for Allah Who is Al-Hayy, Al-Qayyoum - Who has existed for all time and whose existence will never stop (that is, His existence has neither beginning nor end). Allah is the One who watches us all the time. He is a Being who is there for us all the time, giving us everything we need. 

Poem: 'In Praise of Allah'

I happen to glance into the piece of flesh which is my heart and

Found the marvellous exalted presence and existence of Allah;

The never-ending relationship which assures

Eternity in Allah for as long as Allah exists;

The sweetness of a camaraderie
which is priceless and untouched by any evil;

The price of this love is found in Allah Himself;

He is the Love which makes the heart pound,

He is the Fashioner of forms and existence;

He is the never-ending light towards fulfilment,

He is fulfilment and tranquillity,

He is my Light, my Love

The marvellous glow of His love has touched my heart,

Such a touch that even an angel cannot accede to,

Such a level of thought that no human has ever witnessed before,

Save those whom my Love has elevated with His precious comprehension.

His Glory surpasses the glories of the deities of man’s imagination and creation,

This understanding is only for those who wish to merge themselves in that light and

Be untouched by anything which may separate the Creator with His subject.

'Reclaim Your Spiritual Self'

My Friday sermon is addressed to members of the Jamaat Ul Sahih Al Islam and also to everyone. 

Each one of you must exhort to mutual love, generosity, the practice of Islam and the knowledge of oneself.

The Paradoxes in the 'Muslim'Condition

The one for whom the word Allah was a viaticum (that is, the Muslim) is now under the control of attachment to material goods and the fear of death. Drunkenness (in favour of Spirituality/ to lose oneself in Spirituality), fervour and joy have deserted him: His religion is found in the book, and he is himself in the grave. The soul has left the body of fasting and prayer and other pillars of Islam; And as the soul has left prayer and fasting, the individual is without harmony and people without discipline, hearts being empty of the warmth of the Quran. How can we hope for an improvement from such men? 

O Allah! The Muslim has abandoned the self, hold out Your hand to him, for the water covers him higher than the head. The prostration (in Salaat) that makes the earth tremble has the power to make the sun and the moon turn according to its desire. If it were to seek the meaning of this prostration, the stone would vanish in the air like smoke! But now the Muslim no longer knows humility, there is nothing else in him but the weakness of old age. Who still realizes the majesty of the words spoken during the prostration: "My Lord (Allah) is Most High" (Allahu Akbar)? Is all this due to our fault, or is it believed that there is some weakness (may Allah preserve us from this thought) in these words? 

Everyone moves quickly on his own path. Only our mount is without bridle and roams endlessly without a goal. Possessing the Quran and having no ardour for research is a very strange thing. If the Lord has endowed you with vision, look at the coming times: rash reasons and hearts without ardour, eyes without shame and drowned in illusion, science and art, religion and politics, intelligence and sensibility, everything revolves around material things. Young people have thirsty lips, but their cup is empty; The faces are well washed, but the soul is black; The intelligence is luminous but has only a weak vision, it is devoid of certainty and hope. The young people's eyes have seen nothing in the world: They are poor beings, denying themselves, believing others.

Acquire Knowledge of the Self

O my disciples, be always sincere in all your actions; Free yourself from the fear of kings, so-called superpowers and potentates. Do not renounce justice in anger or contentment; Keep moderation, whether you are rich or poor. The precept is difficult, do not ingeniously try to interpret it.

Do not look for a torch except in your own hearts. The support of the souls is the Zikr and the Fikr, and as for the support of the bodies, it is in the respect of oneself during youth. In this world as in the other, power is acquired only by the maintenance of the soul and the body. The purpose of the journey is the joy of contemplation (i.e. contemplation of Allah as the Unique Creator). The secret of religion consists in saying truthful words and abstaining from forbidden food. Solitude and companionship is to contemplate the Divine Beauty. In the way of religion, be unbreakable like the diamond. Bind your hearts to Allah, and live without vain scruples.

'Seek God Through Prayer'

By the grace of Allah, I continue the subject-matter of my Friday Sermon which I started last week in Kerala.

Wa aqimis-Salaata tarafayin-nahaari wa zulafam minal-layl; innal hasanaati yuzhibnas saiyi-aat; zaalika zikraa liz-zaakiriin.

And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember. (Hud, 11: 115).

In the Holy Quran, in verse 115 of chapter 11 (Surah Hud) which I have just recited before you, it is stated that ‘hasanat’, that is, good deeds, remove one’s shortcomings. Here by ‘hasanat’ is meant Salat and the presence of heart and mind during Salat. Such presence is achieved by imploring and beseeching God in one’s own language. The best prayer is Surah Al-Fatiha because it is a complete prayer. When the farmer has learnt the skill of farming, he would then be on the right path of farming and he will be successful. Likewise, you should seek the right path that leads to a union with God and you should pray to Him saying, “O Allah, I am a sinful servant of Yours and am miserable and worthless. Please guide me, for You alone can guide me. I need Your help for You alone can help me.”

You should present all your needs, be they great or small before Allah because He alone is the Provider. He who prays the most and with complete sincerity and humility, is the most good. If a person were to beg every day at the door of the most mean person, one day he too would give something. Why then would a person not find what he asks at the door of God Almighty Who is the Most Generous, without comparison. It is the case that he who asks, does eventually receive.

'Zikr': The Pathway to God

In the course of his recently concluded Tour of India in the second half of January 2017, Khalifatullah Hadhrat Munir Ahmad Azim Saheb (atba) of Mauritius spoke profoundly and movingly on themes of spiritual discipline and progress, addressing both his disciples and other seekers of higher spiritual wisdom. Over the course of several sessions of engagement with his disciples, Hadhrat Khalifatullah (atba) elaborated on the subject of 'Zikrullah', arguably the most important method for the spiritual elevation of the human soul. Based on deep personal experiences of being in a state of 'Zikr' and being vouchsafed with frequent Divine revelations, Hadhrat Khalifatullah (atba) explains the subtle points of practical wisdom to be deployed in the human quest for acceding to the Higher Presence and exhorts one and all to partake of the Divine treasures by following the ways and means of 'Zikr' elaborated here. 

Reproduced below is the main text of the Speech delivered on the morning of January 17, 2017 at the Noor'ul Islam Masjid, Mathra: 

My dear disciples and seekers of truth,

May the Peace and Blessings of God Almighty (Allah) be upon you.

I have chosen today to address you through one of the revealed texts I received from Allah on the Remembrance of God Almighty (in Arabic, the personal name for God is Allah, whose name literally means The One without any associate, without any partner). Holy is His name and most powerful is He above all creations.

O Allah! Pour down Your blessings on Muhammad (peace be upon him), his family and his companions, and may them be in peace always! Praise be to Allah Who opens sealed hearts by His remembrance, His thoughts, the Zikr of His name.

Zikrullah, that is, the Remembrance of God Almighty is the greatest Zikr (that is, Remembrance) which can exist.

Verily, the remembrance of Almighty Allah is the key to salvation; it is the light, the lamp which illumines the soul by the grace of Allah, the Generous One, the Victorious One. The remembrance of Allah is the foundation of the path leading to Allah. It is the central pivot which holds fast to the wise people who have realised the existence of Allah.

'Life' in the Time of a Divine Servant

The Muhyi-ud-Din Al Khalifatullah Hadhrat Munir Ahmad Azim Saheb (atba) of Mauritius, along with the blessed members of the Household, recently visited India, January 16-30, 2017. During this tour of India, the Khalifatullah (atba) freely met with his sincere disciples and well-wishers and on several occasions, even addressed the members of the public, bestowing them with his august prayers and generous advices on leading an ethically-oriented, spiritually-rooted harmonious life under Islam.

What does it mean to live in the time of a Vicegerent of Allah, a Divine Elect, a Renewer of Faith? How does such belief in the appearance of Divine Elect relate to the Islamic doctrine? Can a lay person progress in faith in the time of a Prophet of Allah? Reproduced below is a speech delivered by Hadhrat Khalifatullah (atba) at the Noor'ul Islam Masjid at Mathra (Kerala, India), addressing his disciples from Kerala and Tamil Nadu, who were gathered at the Mosque during the days of his stay at Mathra, January 16-21, 2017.  

My dearest disciples who are present today,

Assalamoualaikum Warahmatullah Wabarakaatuhu.

Alhamdulillah, Summa Alhamdulillah, it is indeed a great blessing upon you that Allah has enabled this humble self to appear in your time and has vouchsafed me the instruction to come to you and address you here in Kerala. It is indeed a pleasure for me to be among you today and talking to you face to face.

These days the grace of God descends from heaven, signs appear and exiled faith returns to its home of jewels from the mine of divine sciences which are widely distributed. This is a time when the unbelievers begin to tremble with fear and tears of joy fill the eyes of believers. It is time to wake up those who are asleep so that they may benefit from this spiritual joy and blessing. This is the moment when a person must choose between accepting and denying. The faces of those who have agreed to be part of this divine blessing are filled with joy, while those who have turned their backs to the divine truth and messenger look dark and sad. Alas for them! If only they knew what they are missing!

Divine Revelation: 10 Points

The concept of Revelation

By the grace of Allah (swt) I continue my sermon which I started last Friday where I began the explanation on the three categories of people who receive revelation. I told you about the first type of people, those who have no merit and have no relation with God Almighty. Today, I will Insha-Allah continue my explanations on the same subject.

So, the second type of people are those who have some relationship with God Almighty, but that relationship is not perfect. The Promised Messiah (as) provides the analogy that their dreams and revelations resemble the experience of a person who, on a dark and very cold night, espies the glow of a fire from afar and thus is able to avoid walking along a path which is full of pits and thorns and rocks and along which serpents and wild beasts exist in large numbers. But the glow of the fire cannot safeguard him against the cold and death. If he cannot reach the warm circle of the fire, he is destroyed like the one who walks in the dark.

Continuing the analogy, the third type of people are those whose experience of dreams and revelations resembles that of a person who on a dark and very cold night not only finds the bright glow of the fire and walks in its light, but who also enters its warm circle and is fully safeguarded against the cold. This stage, the Promised Messiah (as) mentions, is reached by those who burn up their passions in the fire of Divine love and adopt a life of bitterness for the sake of God. They perceive death – i.e. the death of their passions – ahead of them and run towards it and choose it for themselves. That death can also refer to the natural death of man but who the recipient of revelation accepts and welcome for he knows and fully comprehend that this is the way which will inevitably lead him to his heart’s content, i.e. God Almighty. Thus, death does not become a fearful instance but rather a friend which he embraces so that He may see the countenance of God with a heart filled with the hope of divine mercy and His (Allah’s) love.

These type of people, according to the Promised Messiah (as) accept every torment in the cause of God and for the sake of God they become the enemies of their ego and treading contrary to it (i.e. to their ego) exhibit such power of faith that even the angels are surprised at the strength of their faith. They are spiritual champions and all attacks of Satan come to nothing in opposition to their spiritual power. This third type of revelation is called perfect revelation. It descends upon perfect individuals and resembles the ray of the sun that falls on a clean mirror. Then that ray is magnified ten times and its light becomes unbearable for the eye.