Ramadan and the Light of Faith

In his Friday Sermon of 30 April 2021~17 Ramadan 1442 AH, Imam-Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius speaks about the holy month of Ramadan. Following in the footsteps of the Holy Prophet's practical ordinances concerning fasting in Ramadan, Hazrat Khalifatullah (aba) underscores the importance of the devotional practice with its inherent physical and spiritual benefits for those who observe it. Under the sacred Islamic teachings, Ramadan is meant to be observed as a month of patience; of caring and sharing; of charity and giving; of virtuous deeds and steadfastness in ultimate remembrance of God through the recurring undertaking of different faith rites and sublime invocations. 

Describing the ways in which ignorant and negligent people waste away the precious occasion of Ramadan for the pursuit of entertainment and social pleasures, Hazrat Khalifatullah (aba) points to the very many benefits of fasting as an Islamic practice, and exhorts all believers to be conscious of the Divine commandments and Prophetic teachings to fulfill duties in this regard. Indeed, an occasion for the believer to focus on the big picture of spiritual life and therefore, to abandon his vain pursuits of earthly pleasures, in favour of the enduring favours of forgiveness of sins and the open-gates of Paradise. Noting that the many disasters striking the world around us is indeed a grave sign of the Hour (Qiyamah) promised in our sacred books, Hazrat Saheb (aba) exhorts everyone to benefit from the opportunity of Ramadan fasting to bring about internal cleansing and to put things right in social relations among peoples so that we may truly gain the Light of God in our remaining moments in this world, Aameen. 

Read the Friday Sermon Below:

  

Leave the Reprehensible & Return to God

All praise is to Allah for His favours and goodness. He has favoured us by enabling us to reach the month of Ramadan and has strengthened us with the good works that bring us closer to Him. And peace and blessings be on our prophet Muhammad (pbuh), the first [in rank] in the accomplishment of good deeds, and on his family and his companions, those who believed in him, supported him and followed the light that was revealed to him. They are the ones who truly succeeded. 

Then I commend you and myself the fear of Allah [Taqwa] both in this month of Ramadan and in other months. But Allah (swt) attributes special merit to this month, since it is a unique occasion for doing good deeds. The prophet (pbuh) called on Allah to be able to reach Ramadan. 

If I am not mistaken, when the month of Rajab began, our beloved prophet (pbuh) said: Allahumma barik lana fi Rajab wa Shabaan wa ballighna Ramadan. [O Allah! Bless for us the months of Rajab and Shabaan and make us reach [live] the month of Ramadan!] 

And the Holy Prophet (pbuh) also used to encourage his companions to make an effort in good deeds, obligatory or supererogatory, such as prayers and alms, to be good and beneficent, to be patient in the face of obedience to Allah, spend one’s day in fasting, one’s night in prayers and hours reciting the Quran and doing the Zikr of Allah. 

Ramadan: The Spirit of Caring

 

The Month of Ramadan 

We live in a special time: never before have human beings experienced such spectacular advancement in terms of progress and enrichment; never has he had so much capacity to communicate, to live together, to converse. Yet never has he been so self-centered, selfish, and so careless about the plight of others. Unfortunately, the Muslim [nowadays] follows the same path- thus, going against divine injunctions.

 

God knows our propensity to forget and not to be persistent in recalling; that is why He has prescribed acts of worship for us in order to make our conscience and our hearts come alive to His remembrance. The fast of the month of Ramadan is part of this education, of this elevation of the soul, once a year for a month. God asks us to deprive ourselves of these essential things that are our daily concerns: eating, drinking; things so common for us that they become commonplace. Abundance makes us forget that one day we might not have any more. We no longer even know how to appreciate the pleasures we taste. Worse, there are on this earth, at the same time as we eat and we are satisfied [i.e. eating to our fill], men and women who would like to be able to have a tenth of what we consume. Because of distress caused by poverty, they have to endure hunger and thirst. But they also and above all have to endure our passivity and our disinterest. However, they are our brothers and our sisters not in Islam only but in humanity as well.

 

God has put abundance in this world so that every man can benefit from his share of sustenance; however, it is a minority that controls and consumes most of the wealth. It is such an injustice which is accentuated by our passivity when it is not our selfishness.  

The month of Ramadan has been ordained in order to instill awareness and a reminder. Above all, remember Allah with intensity and foresight. Leaving a little of this temporal world to rise to the consciousness of the Most High. The fast of this blessed month is a source of reminder for those who want to remember. Then, it wants to be a call to altruism and solidarity, because we cannot as a Muslim or even quite simply as a human being live in the indifference of what is happening in a large part of the world; to pretend that there are no men and women who live in destitution and poverty; without knowing that every day in the world many children die of starvation. “It’s normal”, we say to ourselves, “How could we know that when we’re not talking about it in the press or on television?”

 

We cannot as Muslims, as beings with a heart, step back and pretend these sad and bitter realities do not exist, and to just look where the spotlight falls.

Ramadan: Training Our Souls

Ramadan: Strengthening the ties of Brotherhood

“O you who believe! Fasting is prescribed for you, as it was prescribed for those before you, so that you may guard (against evil).” (Al-Baqara 2: 184) 

Muslims around the world began fasting in the month of Ramadan this week. It is a month of great Divine favour because Allah has Himself promised to those who will fast with sincerity, who will do their best to obtain the pleasure of Allah, who will seek Divine help through prayer and good conduct that they would receive His blessings. This is the long-awaited time [for all believers] to make spiritual progress. Before being a period of fasting; Ramadan is, first and foremost, an opportunity to take stock of oneself. Piety is a whole, a totality. Every human being is liable to commit sins and to transgress the Divine law. It can be due to our ignorance, or to Satan. 

Muslims must, therefore, be particularly careful of hypocrisy, lies, cheating and theft, usurpation [injustice, deception and stealing the rights of others, etc.]… Particularly during this holy month you might tend to go ahead with these bad deeds. But you have to say “No” to all these satanic temptations! On the contrary, this holy month is a training for you for the months to come. 

But being human beings [weak as we are], we need to be rightly-guided and to guide and bring others back on the right path. In a certain sense, we could consider the month of Ramadan as a period of training allowing the believer to learn to approach God by multiplying acts of piety (charities, prayers, invocations, etc.) and to put an end to vices which gnaw at him and torment him.

The Blessings of 'Shabaan'

 

Preparation for the Month of Ramadan

Ḥâ-Mĩm. By the clear Book! We have indeed sent it down on a blessed night [Laylatul Mubarak]. Indeed, We have always been warning. On that night every matter of wisdom is ordained by a command from Us; for indeed, We have always been sending Messengers as a mercy from your Lord, - Surely, He is the All-Hearing, the All-Knowing. (Ad-Dukhan 44: 2-7)

Hazrat Muhammad (pbuh) recited this duah during the month of Rajab: “Allahumma bariklana fi Rajab wa Shabaan, wa ballighna Ramadan.” [O Allah! Make the months of Rajab and Shabaan blessed for us, and let us reach the month of Ramadan.]

 

If we analyze this verse, there are about five names [and even more] for this night: Laylatul-Mubarak, Laylatul-Rahma, Laylatul Bara’a, Laylatus Sahk ​​and the Laylatul Qadr; but many commentators on this Quranic verse (44: 4) specify that it only applies to the night of mid-Shabaan. But this is not the case. Although the night of mid-Shabaan is filled with blessings but the fact of specifying through the Quran, by specifying this verse of Surah Ad-Dukhan that it applies for the night of mid-Shabaan is not absolutely correct.

Ramadan: Training for True Life

The Departure of Ramadan 

The rules governing fasting are clearly defined. They must be applied with diligence and respect within the prescribed framework. Any trend beyond the prescribed limits must be discouraged and abandoned.

In fact, the real purpose of the fast, its meaning, and the spirit that animates it must dominate the heart during this sacred month. In few days, our special guest will bid us farewell. For believers, these are very sad moments because our special guest will leave us with great sorrow and sadness. Those who have benefited from this entire blessed month are very fortunate, as no one knows if next year how many of us will welcome this blessed month again.

In this month of Ramadan most of the believers have benefited enormously from these blessings by putting into practice all the Ibadat (acts of worship) prescribed by our Creator. So the month of Ramadan is a period of intense training for the next eleven months (Insha-Allah). Our hearing, sight, tongue, mind, all are subject to rigorous testing. Those who did not pray five times a day do so now. Those who did not wake up in the latter part of the night to offer prayers [Tahajjud & even Fajr], learn to do so. This discipline, practiced for a whole month, serves as a model for the next eleven months.

The Many Rewards of Ramadan

The Night of Destiny and Spiritual Retreat- II

During the holy month of Ramadan, believers seek divine favours and all opportunities to draw closer to Allah (twa), through whatever Allah has ordained as Farz (obligatory) and Nafl (supererogatory) as well. The reward for a supererogatory work during Ramadan becomes equal to that of a compulsory work, and the compulsory work is rewarded even more.

As believers, we must always seek out all that is good for us in this world, and in the hereafter. We recite this prayer (duah) as follows: 

Rabbana atina fi d-dunya hassanatan w-wa fi-l-aakhirati hasanatan w-waqina ‘adhaba n-naar. 

Our Lord! Grant us good in this world and good in the hereafter, and save us from the chastisement of the fire. [Ameen].

The believer always prays in this way [he recites this invocation often], where he seeks what will benefit his physical body in this world, and also what will benefit his soul, in the spiritual sense [in the field of spirituality]. And when one day he has to appear before Allah, he will come to Allah with a pure soul. 

Laila-tul-Qadr and I'tikaaf

The Night of Destiny and Spiritual Retreat

In His infinite Wisdom, Allah (swt) has prescribed unalterable rules for His creatures ensuring them a dignified life in this world and blissful happiness in the hereafter.

Among these rules is fasting which He has ordained to successive communities of believers. Far from being reduced to abstinence from food, fasting must be accompanied by a mastery of the senses and more particularly of the tongue.

The spiritual exercise of fasting must demonstrate to man his ability to deprive himself for a [period of] time of what seemed essential to him. It must reveal to him that, in this domain, as in many others, he can have the power to do it [when there is a will, there is a way!] provided that the intention is firm and that the aim sought is the pleasure of Allah.

The purpose of such an act of worship has been clearly defined as the search for the state of reverential fear of God (piety, Taqwa) criterion of superiority of one individual over another. This quality is only measured by that of the works that bear witness to it.

The Value of Fasting in Islam

The blessed month of Ramadan is a favour of Allah for Muslims, but it would be a great benefit [to us] only when it is taken into account. Otherwise it would be nothing for us. It is foolish to shout “Ramadan, Ramadan!” and then that’s all. In a Hadith it is said, “If people knew what Ramadan is, then they would want the whole year to be Ramadan.”

It is also said in another Hadith that fasting during Ramadan and in addition three days of each month keeps bad intentions and doubts away from the heart.

Now it had to bring great blessings, especially the fast of Ramadan - so that the Sahaba (ra) even in wartime during Ramadan would take all the precautions to observe the fast.

Hazrat Salman (ra) relates that the Holy Prophet (pbuh) at the end of the month of Shabaan, gave them a speech saying: “O people! You are going to enter an important month, a blessed month, a month that contains a night that is better than a thousand months. Allah has made its fast compulsory and the prayers made during its nights supererogatory. Anyone who does a good supererogatory deed in it is like someone who observes a compulsory action outside this month. 

Anyone who performs a compulsory action in it is like someone who performs 70 compulsory actions outside of Ramadan. It’s a month of patience. Patience will be rewarded with admission to paradise. It is a month of mutual consolation, a month in which the subsistence granted to the believer is increased. Anyone who gives a faster something to break their fast in it will get forgiveness of their sins and freedom from hell. He will be rewarded for this act without his initial reward being reduced.”

The Virtues of Ramadan Fasting

Why Fasting ? 

يَا أَيُّهَا الَّذِينَ آمَنُواْ كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ۝

“O you who believe! fasting is prescribed for you, as it was prescribed for those before you, so that you may become righteous.” (Al-Baqara 2 :184)

Each year, for a month, more than a billion Muslim believers around the world fast between dawn and dusk. During these fasting hours, they are strictly prohibited from consuming any food, drink, or having intimate relationships between spouses, among other deprivations. Why?

First, what Ramadan fasting is not: it does not have the character of penance, as in other religions.

From the Muslim perspective, it enjoys with God an unparalleled grace with other acts of piety. It is an abstinence which concerns the body and the spirit and/or mind. Indeed, God has given us a brain, a marvellous mind in wonder; our body itself is a perpetual miracle. Our body, our ideas, our decisions are led by our spirit. The better the food of the spirit, the better our faculties and capacities of judgement, of evaluation, the better will be our initiatives. Fasting is thus perceived as total submission to God.

Ramadan Mubarak 2020

My dear Muslim brothers, sisters and children,
Assalamoualaikum Warahmatullah Wabarakaatuhu.

Alhamdulillah, Summa Alhamdulillah, a blessed month is coming to us in the hope that we, weak creatures that we are, we maximize our time in the worship of the true God, the Unique One, Who has no associate. The month of Ramadan has come once again, and it has come in a critical moment where many countries are on lockdown and facing much difficulties due to the novel Coronavirus, COVID-19.

Our duty as a Muslim is to help save the lives of people, and to act generously, with utmost kindness to re-establish the world order as envisioned by our Noble Creator. Allah has given you all an opportunity to turn to Him with great humility and to beg Him of His mercy and favours. Allah is All-powerful and kind. He has the power to change things, and for this, He has vested us with the power of invocations, and He has made incumbent on Himself to respond to the call of His callers who are true, sincere and devoted to His cause, especially in this era of Divine Manifestation.

The 'Bid'ah' of Eid Parties

In his Friday Sermon of 05 July 2019~ 02 Dhul-Qaddah 1440 AH, Imam- Jamaat Ul Sahih Al Islam Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius comprehensively examines a contemporary practice among sections of Muslims, including Ahmadis of Mauritius: the celebration of religious festivals in the manner and style of other communities and peoples. In adopting 'modern ways' of branding Muslim festivals, the celebrationists are blindly following misguided, hedonistic elitism; seriously eroding the sanctity of the Islamic Pathway as taught by the Holy Prophet (sa) through his own sacred practices at such times. Apart from being a deviant practice (Bid'ah), such grand parties also dilute attention away from important interests and issues of the community. Through a sociological and political analysis also of the phenomenon of 'Eid Parties' in Mauritius, the Imam of the Era (atba) provides important insights and lessons to liberate common folks from being puppets in the hands of  wrong-headed elitists and the wily politicians of our societies. 

Read the Friday Sermon Below: 

Celebrating Eid-ul-Fitr

It is a shame to see the Muslim Community organising big parties and dinners and labelling them all as “Eid Party” after the month of Ramadan. After this [blessed] month, there is the month of Shawwal, and Eid-ul-Fitr marks the start of Shawwal on its very first day. Eid-ul-Fitr is a day of rejoice for all believers found in the Muslim Community; it is a day when Allah gives permission to the believers to eat, drink and be happy, and moreover to share this happiness with the family and also the non-Muslim neighbours and friends. Thus, on this occasion, vermicelli and cakes are distributed, and sometimes, the Briani [a special rice and meat dish] as well.

Therefore, Eid-ul-Fitr’s actual duration is one day of joy bestowed to us, believers, by Allah after the Ramadan, a month-long of sacrifice. Eid-ul-Fitr is for those who have obeyed the Creator and have done a lot of sacrifice for the cause of Allah. And after this time-frame of about 29 or 30 days, you [i.e. the true believers] have obeyed Allah, and have stayed away from all licit things which became restricted and forbidden during the fasting time from early morning before dawn till sunset. When Allah said: “Obey Me”, you have obeyed and sacrificed, and spent much time in Ibadat (Worship), Zikr (Remembrance of Allah), Tilawat Quran (Recitation of the Holy Quran), Duahs (invocations to Allah), Farz & Nafl Salat/ Namaz (Obligatory & Voluntary prayers), giving away charity, eating little, and sleeping less, and maximizing your time in such acts of worships.

So, after the Ramadan, Eid-ul-Fitr is a day when Allah (swt) manifests His pleasure for His loyal servants, those who showed complete obedience to Him, their Creator. Eid-ul-Fitr is thus not only a day of rejoice and a day for the distribution of cakes and to eat and drink, but it is also an opportunity to forget family tiffs and rancour and to purify ourselves, our souls by giving away the Sadaqat-i-Fitr.

It is narrated from Abu Ayyub al-Ansari (ra) that the Messenger of Allah (pbuh) said: “Whoever fasts Ramadan then follows it with six days (fasting) of Shawwal, it is as if he fasted a lifetime.” (Muslim)

Post-Ramadan: Faith Matters

Our distinguished guest [Ramadan], granted to us by our Creator, has left us. In truth, the blessed month of Ramadan has ended and a new month has come to us: the month of Shawwal. Sad for some and a Joy for others - especially those who do not really have this spirit of sacrifice. They are relieved that this month [Ramadan] is gone and they can now return to their old ways.

For a true believer, it is true that he is sad to see this month [Ramadan] go but it is also an opportunity for him to continue in the accomplishment of his good habits that he started during this month blessed and continue in this good way throughout the year. And then, he makes sure that all his actions, and his thoughts are directed to Allah and to acquiring His pleasure.

In this present century, the century that we are living, these rewards are doubled, even tripled, and so on, because the one who receives the opportunity and the blessing to accept the Messenger, the Caliph of Allah – the Caliph sent by Allah with the Ruh’il Quddus (the Holy Spirit) - then this one is very lucky. It is because during his entire life, during the lifetime of the Messenger of Allah, he receives this special Laila-tul-Qadr [equivalent to the length of his life (a normal/ average human life) on earth]. He becomes a witness of miracles and signs of Allah. And he receives a nearness with Allah that others have not received, and he receives this thanks to his connection with the Messenger of Allah through the Ruh’il Quddus. His entire life is not only like the month of Ramadan, but more precisely that holy night of Laila-tul-Qadr. And the greatest Laila-tul-Qadr that the Sahaba (companions) in the time of the noble prophet Hazrat Muhammad (pbuh) received, is the chance they had to live in the time of the greatest Messenger from Allah and they had the honour, the grace and the blessing to remain sincere with him and to die in the way of Allah as true believers. Among them were also many hypocrites, but their plots were in vain and it is Allah and His Messenger and the sincere Muslim believers who have won the victory.

'Laylatul Qadr': Unveiling Holy Mysteries

“In the name of Allah, the Gracious, the Merciful. Surely We revealed it on the Night of Majesty; And what will make you understand what the Night of Majesty is? The Night of Majesty is better than a thousand months. The angels and the Spirit descend therein by the permission of their Lord for every matter. Peace it is until the emergence of dawn.” (Al-Qadr 97: 1-6).

One day the Holy Prophet Hadhrat Muhammad (pbuh) related the life of a saintly person who was called Shamsoon (ra) who lived among the Bani Israel. He had done acts of worship of all kinds and holy war for a period of a 1000 months. Listening to this story, a Sahabi (companion) pointed out to the Holy Prophet (pbuh) that the longevity of his Ummah (community) is shorter than that of Hadhrat Shamsoon (ra). The Sahabi also pointed out that one cannot do the same amount of Ibadat (acts of worship) as Hadhrat Shamsoon (ra). It was at this time that Hadhrat Jibra’il (as) appeared and recited the Surah Al-Qadr (Decree).

The Benefits of the Night of  Decree

According to Hadhrat Abu Huraira (ra) and other Hadith narrators, during the night of Qadr (Laylatul Qadr), innumerable angels descend on earth and because of this, the gates of heaven are opened. At that moment, the lights shine, the special manifestations occur, the celestial world is unveiled. People can then contemplate it in varying degrees (depending on their ability / the spiritual level which they reached and the degree of their faith - Iman).

On How to Stop 'Smoking'

The Dangers of Tobacco

A person should take care of his health not only during the month of Ramadan but also all life-long. Ramadan is a golden opportunity to stop smoking. 

Most smokers are aware that they may have lung cancer, but few suspect that they are even more vulnerable to heart attacks. Most people who suffer from heart attack in the age group of 30-45 years are smokers. But what is more serious is that a smoker who has a heart attack is more likely to lose his life. I hereby mention a list of the damage caused by smoking.

Cigarette Smoking: Health Effects

1. Accelerates the blockage of the arteries.
2. Deprives your blood of at least 15% of its oxygen.
3. Pulses the heart while narrowing the blood vessels, causing overstrain in the circulation.
4. Increases the risk of malformation of babies whose mothers smoke.
5. Children of parents who smoke are more exposed to flu and bronchitis.
6. Pollutes the atmosphere and cause harm to your family.
7. Decreases sperm count and is responsible for sperm malformations.
8. Causes lung cancer.
9. Increases the risk of coronary thrombosis, paralysis, and gangrene in the legs.
10. Delays the healing of gastric and duodenal ulcers.
11. Causes acute and chronic bronchitis in the lungs.

Even ‘mild’, low tar cigarettes increase the risk of heart and lung damage, so do not be fooled by advertising.

In Mauritius 58% of men are heavy smokers while among women the percentage is in the 7% range - which is very high and it is not surprising that Mauritius breaks all records in cardiovascular diseases, especially among men.

One must stop smoking, but how?

First,  decide to stop. Make a firm decision. If you are not mentally prepared, you will not succeed.  

Second, Make a plan of action.

Third, Fight against this evil. Join a group of non-smokers. Do a lot of sport.

Forth, Take the month of Ramadan as a starting point. It is truly a golden opportunity to stop.

Ramadan Days: Rules of Conduct

“O you who believe! Fasting is prescribed for you, as it was prescribed for those before you, that you may become righteous.” (Al-Baqara 2: 184).

In Islam, the fasting of the holy month of Ramadan has been ordained for the believers to completely adhere themselves to God Almighty and to revive each parcel of faith, love, kindness and humanity which resides in the profoundness of their selves. Ramadan comes as a motivator, a catalyst for the steadfast servant of God, to propel him to follow the divine commandments and change his life and habits to reflect that of a true Muslim.

If God Almighty has ordained fasting for all humanity and for all faiths since the dawn of time, it is most certainly for their own benefit. In Islam, God has perfected the practice of fasting and established it for an obligatory one month period to incite all healthy Muslim believers to leave behind all negativities of their lives and to start afresh, giving them the necessary guidelines through the Holy Quran and the Sunnah (practices of the Holy Prophet Muhammad (pbuh)).

FASTING & TRAVELLING

Allah says in the Holy Quran: “(Fasting is) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (should be made up) from days later. For those who can do it (with hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that you fast, if you only knew.” (Al-Baqara 2: 185).

Indeed our Almighty Allah has our goodwill in mind. For the travellers such as for someone taking a short or long flight [or travelling long distances by train etc.], they have the option to pay the Fidya if they are not able to fast, due to their health problems and the inconvenience that travel may bring. But, if they feel completely able (completely healthy) to fast even in these situations, they may fast.

Now what do we understand by ‘FIDYA’? It is a religious obligation for every Muslim who has reached puberty and is unable to fast for the required number of days and who is also unable to make up for the missed fast.

The Fidya or compensation for missed fasts is important for people who for very valid reasons cannot observe the fasting of Ramadan. It represents the value of the same type of meal you consume. For example, for each day of fasting missed, an equivalent of Rs. 100 (Mauritian rupees) – or the value of meals for a day (at least 2 meals a day) – should be given to the poor. The latter will then be able to buy adequate food to observe the fast.

Do not confuse Fidya and Fitra. The Fitra is a one-time payment – for one day only – that you make and that is based on the same value and quality of food that you consume. The Fitra is payable only once on each head. It is obligatory for everyone, even for the baby who has just been born. It is even obligatory for this poor Muslim believer who is fasting. You fast or not (even if you are travelling, sick, students, pregnant women, etc.), the Fitra is mandatory. It is not the same as Fidya which represents compensation for the missed day/s of fasting.

'Live A True Ramadan'

Ramadan's Identity

We are living the days and nights of an exceptional month; a blessed month that has a lot of benefits and an opportunity for every Muslim. In order to enjoy it fully, it is important to know what this month symbolizes and what we can draw from it so that we can acquire the divine love and salvation, and hope to enter paradise one day. Insha-Allah.

Our beloved prophet Hazrat Muhammad (pbuh) said, “There has come to you Ramadan, a blessed month, which Allah, the Mighty and Sublime, has enjoined you to fast.” (Nasai).

For some Muslims, the arrival of the month of Ramadan is not welcomed because they will have to deprive themselves of food and drink and a lot of pleasures that they used to do. However, for a true believer, Ramadan is synonymous with Allah’s favour because this month is:

(1) The Month of Victory

Ramadan is a symbol of the victory of Islam and the Muslims because it was during this month that the first great battle took place at Badr on the 17^th day of Ramadan in year 2 of the Hegira (AH) between the Holy Prophet Muhammad (pbuh) – accompanied by his 313 companions / believers – and the infidels of Mecca and it was the Muslims who came out victorious. It is during this month that Allah chains our worst enemy, Satan, so that each individual can be victorious over him.

The Holy Prophet Muhammad (pbuh) said, “When the first night of the month of Ramadan comes, the devils and rebellious jinn are chained up and the gates of Hell are closed, and not one gate of it is opened. The gates of Paradise are opened and not one gate of it is closed…” (Tirmidhi).

It is an undeniable truth that our life on earth is marked by a perpetual fight against Satan. He swore to deviate us from our Creator and to enslave us through his many attractions. He desires at all costs to separate us from the Master of the Worlds [Allah] and to make us become his own slaves; like puppets moving at his command. This makes Ramadan an opportunity to free ourselves from Satan’s slavery and avoid his traps. If a person cannot get the upper hand on Satan during the holy month of Ramadan, when does he think he can do it? That is why Allah and His Messenger (pbuh) taught us that through the prohibitions imposed during the holy month of Ramadan, and through our attachment to Allah and spirituality (Islam), we need to abandon Satan and prevent him from attacking us.

So who will succeed in this initiative? They are the true believers! It is for them that the gates of paradise will remain open and the gates of hell will remain closed. Allah gives each of us an opportunity to reform, to take the right path and to keep treading on it. It is for those who will take into consideration these divine counsels and commands that the demon will not succeed in influencing.

Ramadan: Moon-sighting Controversies

In his Friday Sermon of 10 May 2019~04 Ramadan 1440 AH, Imam- Jamaat Ul Sahih Al Islam Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius spoke on the recurring controversies in the Muslim world surrounding issues of Moon-sighting on the occasions of announcing big events such as starting of Ramadan and Eid Al Fitr, creating confusion among the believers. The existential reality of the Muslims being found everywhere in the world also means that in the absence of unity under a widely-recognized central leadership, Islamic practice is bound to mutate with local communities differing on correct interpretation of theological questions. The 'trouble' now is the deepening sectarianism- that even within small/ provincial Muslim communities, there is lack of consensus- among the believers on issues like Moon-sighting ahead of sacred religious events. The recent round of debates in Pakistan on the issue- the annual controversy over the decisional accuracy of the Clerical committee- even led a Federal Minister in the Imran Khan administration to advocate the establishment of science-based lunar calendar to calculate the start of the Holy Month.  

In this important discourse, Hadhrat Khalifatullah (atba) exhorts the Muslims to use their minds and find a collective solution to avoid this embarrassing parade of sectarian divisions and  the consequential predicament facing Muslim families in different national communities. Hadhrat Saheb (atba) further reminds everyone that 'according to Islamic precepts, in countries where the moon can be easily seen, then the visibility of the moon is a must to start and to end the sacred month of Ramadan, bearing also in mind that an Islamic month can only be 29 or 30 days and not more'. With a spirit of unity; collective well-being and welfare of all Muslims in mind, Hadhrat Khalifatullah (atba) offers practical advices for the Jamaat to deal with the situation and thereby indicates that it should be possible for the Ummah to device local/national solutions for coordinating the Moon-sighting phenomenon across States and communities and thereby avoid the predicament of family members being divided on sectarian lines as to when they commence fasting in Ramadan and or celebrate Eid-ul-Fitr. 

Read the Friday Sermon Below: 

The month of Ramadan (is the month) in which the Quran was revealed, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan), he must fast (observe the 'Saum' during) that month. (Al-Baqara, 2: 186).

Alhamdulillah, Summa Alhamdulillah, Ramadan has once again greeted us with its arrays of blessings and invites us to partake it all so that we may accede to the pleasure of Allah.

In the aftermath of a question which I received from one of my disciples in Tamil Nadu, I would like to shed some light – for the entire Muslim Ummah – on the issue of moon sighting and fasting in the month of Ramadan.

The Qur’an, the blessed words and commandments of Allah, as well as Hazrat Muhammad (pbuh) have called our attention to moon sighting for the beginning of the fast of Ramadan, and the same applies when breaking the last fast before the Eid-ul-Fitr celebrations.

Narrated Ibn ‘Umar: I heard Allah’s Messenger (pbuh) saying, “When you see the crescent (of the month of Ramadan), start fasting, and when you see the crescent (of the month of Shawwal), stop fasting; and if the sky is overcast (and you can’t see it) then regard the month of Ramadan as of 30 days.” (Bukhari, Muslim).

'Ramadan': Some Advices

Insha-Allah, in a few days (either next Tuesday the 7^th of May or Wednesday the 8^th of May), we will observe the month of fasting of Ramadan.

The month of Ramadan does not only mean fasting. The ultimate goal is to attain piety as mentioned in the Holy Qur’an. So, it is up to us to make sure to increase our Taqwa and get closer to the Creator during this blessed month. All Muslims must devote more time to acts of worship (Ibadat) such as: Zikr-i-Ilahi (remembrance of Allah through meditation), and Tilawat-i-Quran (reading the Holy Quran).

Do not waste time in the kitchen to prepare several cakes and other foods and therefore letting a precious time go to waste. You should instead use this time to connect to Allah in the mandatory and supererogatory prayers. There are good numbers of Muslims who prepare “Iftaar parties” and thus do not really know the philosophy of fasting Ramadan. A crazy time is lost in the preparation of dishes of all kinds, and this concerns not only women but also men. They invite a large number of people to Iftaar as if this sacred moment is a feast, a moment of enjoyment that is far from the spirit of Ramadan!

It is true that Hazrat Muhammad (pbuh) had advised Muslims to share Iftaar with a faster, but one should not go beyond limits, losing time by preparing great kinds and large quantity of food, and foregoing the time of prayer etc.

What are Iftaar Parties? It is rather an innovation because the philosophy behind the fast of Ramadan is that we must devote ourselves more and more in the spiritual field by making sacrifices for the pleasure of Allah (twa). Muslims are called by divine order to fast for the pleasure of Allah, and to make certain sacrifices that will make them feel a closeness to Allah and also to all of humanity, especially the poor.

Take Care of Your Physical & Spiritual Health

Ramadan is a sacred month, and it has a great importance in the lives of all Muslims, without exception. Wake up a little earlier than usual, before the Sehri / Suhur, and enjoy supererogatory prayers such as Salat-ul-Tahajjud and remember Allah a lot. Even for the elderly who cannot fast or who are sick and who must take medication, they are advised not to take any risks. But they (those who cannot fast) should not forget to pay Fidya. And the elderly must benefit more in this blessed month in terms of doing Tawba which is also an act through which one gets closer to Allah. Even if you do not fast, then you should maximize this blessed month in the obligatory and supererogatory prayers, the Zikr, the Tilawat-i-Quran and if you cannot read Arabic, then you can also read them in your own language, and also recite the Darood Shariff.

Beyond Ramadan: 'Strive to Remain with Allah'

For this last Friday in the month of Ramadan (30^th day of Ramadan/ 15 June 2018), I would like to give some advices (for you all) to follow so that these Ramadan days are not wasted and that the good habit developed during this blessed month remains (strong as ever). First of all, after Jumu’ah prayer, read 2 cycles of additional prayer (A 2-Rakat Nawafil Salat). In the first cycle, after the Surah Al-Fatiha, read the Surah Al-Ikhlaas 10 times and in the second cycle after the Surah Al-Fatiha, read the Surah Al-Kafirun 3 times. And after the prayer, read the Darood Shariff 10 times.

The Messenger of Allah (pbuh) has said: “The supplications of a faster are never rejected.” This is because the heart of the faster is in a state of repentance. In fact, he has reached close to Allah and has obeyed Him. He has abandoned his food and drink for fear of Allah, his King, his Sustainer and Supreme Donator. The faster has restrained his desires in obedience to the Lord of the Heavens and Earth.

The Messenger of Allah (pbuh) has said: “Supplication is worship.” Thus, if you see a servant (of Allah) seeking charity (i.e., the charity/ mercy of Allah) by praying a lot, doing long prostrations with lots of duas, then know that he/ she is close to Allah and trust (and confiding) in Him.

The companions (Sahaba) asked: “O Messenger of Allah, is our Lord near to us, so we can secretly talk to Him, or is He far, so we should call upon Him (loudly)?” Thereupon Allah the Almighty revealed this verse: 

“And when My servants ask you concerning Me, then (answer them), I am indeed near. I respond to the invocations of the supplicant when he calls on Me. So let them obey Me and believe in Me, so that they may be led aright.” (Al-Baqara 2: 187).

Moreover, the Messenger of Allah has said: “Truly, you do not call to one deaf or absent, but truly to One who hears and sees; and He is with you; and He to whom you pray is nearer to you than the neck of your camel (riding beast).”

Allah (swt) requires us to ask of Him, to call upon Him. Allah says in the Holy Quran: “Call upon your Lord in humility and privately; indeed, He does not like transgressors.” (Al-Arraf 7: 56).

In another verse of the Quran, Allah says: “Your Lord says: Call upon Me and I will respond to you. Verily, those who disdain My worship will enter Hell in humiliation.” (Ghafir 40: 61).