Ramadan: Moon-sighting Controversies

In his Friday Sermon of 10 May 2019~04 Ramadan 1440 AH, Imam- Jamaat Ul Sahih Al Islam Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius spoke on the recurring controversies in the Muslim world surrounding issues of Moon-sighting on the occasions of announcing big events such as starting of Ramadan and Eid Al Fitr, creating confusion among the believers. The existential reality of the Muslims being found everywhere in the world also means that in the absence of unity under a widely-recognized central leadership, Islamic practice is bound to mutate with local communities differing on correct interpretation of theological questions. The 'trouble' now is the deepening sectarianism- that even within small/ provincial Muslim communities, there is lack of consensus- among the believers on issues like Moon-sighting ahead of sacred religious events. The recent round of debates in Pakistan on the issue- the annual controversy over the decisional accuracy of the Clerical committee- even led a Federal Minister in the Imran Khan administration to advocate the establishment of science-based lunar calendar to calculate the start of the Holy Month.  

In this important discourse, Hadhrat Khalifatullah (atba) exhorts the Muslims to use their minds and find a collective solution to avoid this embarrassing parade of sectarian divisions and  the consequential predicament facing Muslim families in different national communities. Hadhrat Saheb (atba) further reminds everyone that 'according to Islamic precepts, in countries where the moon can be easily seen, then the visibility of the moon is a must to start and to end the sacred month of Ramadan, bearing also in mind that an Islamic month can only be 29 or 30 days and not more'. With a spirit of unity; collective well-being and welfare of all Muslims in mind, Hadhrat Khalifatullah (atba) offers practical advices for the Jamaat to deal with the situation and thereby indicates that it should be possible for the Ummah to device local/national solutions for coordinating the Moon-sighting phenomenon across States and communities and thereby avoid the predicament of family members being divided on sectarian lines as to when they commence fasting in Ramadan and or celebrate Eid-ul-Fitr. 

Read the Friday Sermon Below: 

The month of Ramadan (is the month) in which the Quran was revealed, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan), he must fast (observe the 'Saum' during) that month. (Al-Baqara, 2: 186).

Alhamdulillah, Summa Alhamdulillah, Ramadan has once again greeted us with its arrays of blessings and invites us to partake it all so that we may accede to the pleasure of Allah.

In the aftermath of a question which I received from one of my disciples in Tamil Nadu, I would like to shed some light – for the entire Muslim Ummah – on the issue of moon sighting and fasting in the month of Ramadan.

The Qur’an, the blessed words and commandments of Allah, as well as Hazrat Muhammad (pbuh) have called our attention to moon sighting for the beginning of the fast of Ramadan, and the same applies when breaking the last fast before the Eid-ul-Fitr celebrations.

Narrated Ibn ‘Umar: I heard Allah’s Messenger (pbuh) saying, “When you see the crescent (of the month of Ramadan), start fasting, and when you see the crescent (of the month of Shawwal), stop fasting; and if the sky is overcast (and you can’t see it) then regard the month of Ramadan as of 30 days.” (Bukhari, Muslim).