Love for the Holy Prophet

  

Islam preaches belief in all the Prophets of Allah and calls for love and respect among all of us (prophets). Yet for a true believer in Islam, it is necessary to love the Holy Prophet Muhammad (pbuh) more than one’s own family. This love is essential, for it teaches the believer the value of obedience to Allah and obedience to His Prophet; and the Prophet who has been granted the highest rank before Allah is indeed Hazrat Muhammad (pbuh). Thus, naturally and contextually in Islam, respect and love for the Holy Prophet Hazrat Muhammad (pbuh) must be elevated. Allah commanded His Prophet to say: “If you love Allah, then follow me; Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful.” (Al-Imran 3: 32)

The Sacrifice behind Eid-ul-Adha

 

Eid-ul-Adha (Bakr Eid) remains a profoundly sacred moment – the greatest Eid – which recalls an extraordinary story: that of the Prophet Hazrat Ibrahim (as) and his son Hazrat Isma’il (as). Allah commanded Hazrat Ibrahim (as) through a vision to sacrifice his son, Hazrat Isma’il (as). Hazrat Isma’il (as) had not yet reached the age of puberty, yet at this tender age he accepted with complete submission that his father should sacrifice him by Allah’s command; Hazrat Isma’il (as) displayed unparalleled courage and faith. The Qur’an honours him in these words, where his sacrifice was immortalised: “When they both submitted (to Allah’s command) and Ibrahim laid him down upon his forehead, We called out to him: ‘O Ibrahim, you have indeed fulfilled the vision.’ Thus do We reward those who do good. Surely this was a clear test.” (As-Saffat 37: 104-107).

Eid-ul-Adha Sermon 2026

 Hajj & Qurbani

In its spiritual depth, Hajj and Qurbani are two rites that mark the soul of the Islamic Ummah and which, each year, remind some among us of the sacrifices of two great prophets of Allah – Hazrat Ibrahim (as) and Hazrat Isma’il (as), as well as the sacrifice of Hazrat Isma’il’s (as) mother, Hazrat Hajra (ra).

This year, while the world is prey to conflicts, political tensions and war, these rites remind us that true peace lies in submission to one Creator, one God, the Only True God: Allah (twa). They also make us realise that as long as we, Muslims, are not faithful to Islam as we should be, as long as we are not faithful to its teachings, whether in terms of Qur’anic teachings or prophetic teachings (the Sunnah), then Islam and Muslims will continue to feel weakened within, despite the fact that Allah has given us the capacity to prevail over adversaries and relentless enemies who wish to eradicate Islam and Muslims from the surface of the earth.

The gifts of Islam

 

Reproduced below is a section from the writings of Hazrat Mirza Ghulam Ahmad (as) of Qadian [1835-1908], the Muslim saintly figure who claimed under Divine inspiration that he is the promised Messiah and Imam Mahdi of the Later Days. Hazrat Ahmad (as) explains here the transformative potential of Islamic beliefs and practices upon the spiritual fortunes of a human soul striving steadfastly and sincerely in the pure path of the Prophets, seeking the Face of God: attain true humility and Taqwah; gain Holy Communion- be blessed with Divine converse and dialogue, and thereby partake of lofty discourse and deep guidance; indeed, become a true heir to the cognition of God in their times.

Islam: An Incomparable Gift

 

Islam is a gift that Allah has given to humanity at its birth; and it is a more honourable gift for anyone who is born Muslim and who grows up in the Islamic environment. A child’s upbringing in this honourable environment means that the parents also have a very great responsibility to guide them and maintain them in this Islamic, pure environment until these children become sufficiently mature, especially after the age of puberty, to know the difference between good and evil and to choose with full awareness to follow the path of truth, the path of Islam; and to make effort themselves to remain attached to the straight path, and to do everything possible to gain the pleasure of Allah, and to become a true Muslim, not by birth or by the Islamic environment in which they grew up, but by choice; a choice that is personal, that is pure, where a child, an adolescent, or even an adult – whether a young adult or even one in middle age – all have a choice to make. After the parental education they have received, where their parents guided them towards Allah, towards His Deen, towards good practice that will lead them to Paradise, will they follow this path or follow a path led astray by the influence of bad companions, bad guides who exist in the world and whose primary work is to divert them from the straight path?

Preparation for the Afterlife

  

In Islam, we all know that this worldly life is temporary. Our bodies of clay and water, of flesh and bones, will decay; while it is our soul that will return to its Creator, the One Who gives life. The Creator is indeed the One Who gives life, and He is also the One Who takes life back. The life of a human being is an Amaanat (a trust) given to his parents, his family, his environment and native land – and wherever he resides upon the earth – only for a short time. Death is a truth that cannot be denied; it is an obligatory passage that every soul must taste. Allah says in the Qur’an: “Kullu nafsin zaa’ikatul mawt” [Every soul shall taste death.] (Al-‘Imran 3: 186)

Faith & Action

 

Faith and action is a subject that deserves deep reflection, because the relationship between the two cannot be broken. When a person believes in Allah, in the Day of Judgement, and in the message of the prophets, he receives a profound motivation to please his Creator, to walk on the straight path, and to prepare for his return to Him. Faith without action is like a lamp without light; and action without faith is like a body without a soul. Allah informs us in the Qur’an: “He who created life and death in order to test you, as to which of you is best in conduct; He is Mighty and Forgiving” (Al-Mulk 67: 3). This shows that existence itself is a test, an examination that humans must pass, and the principal criterion is the quality of their actions.

'Sunnah' on Labour Rights

 The Rights & Respect for all Good Workers

 

The human condition rests upon two fundamental states: either a person enjoys good health, or he is ill. Workers, like all people, deserve respect and justice in all circumstances. Islam teaches that every human being must be treated with dignity, compassion, and fairness. The right of a worker includes receiving a fair wage, work according to his capacity, and a balanced schedule that is healthy – not exceeding limits. When a worker falls ill, his employer must make arrangements for his physical and spiritual recovery; that is, to support him with sympathy and assistance. Our Creator – Allah – has shown that Islam is not merely a religion, but a complete code of life that protects the rights of every person, including workers.

 

In the Qur’an, Allah says: “Indeed, Allah commands you to fulfil your trusts to those to whom they are due, and when you judge between people, judge with justice.” (An-Nisa 4: 59)

Life & Health as an 'Amaanah'

  

Health is a sacred treasure that Allah has granted to each of us; it is a capital that cannot be purchased with money. In the Qur’an, Allah says: “And do not throw yourselves with your own hands into destruction” (Al-Baqara 2: 196). Among the many interpretations of this verse, one is that a believer must preserve his health, and this is also a religious obligation; a responsibility towards our Creator – Allah. In another verse, Allah says: “And do not kill the (human) life (Nafs) which Allah has made sacred, except by justice” (Bani Isra’il 17:34).

 

This divine reminder shows the value of the human body as a sanctuary that must be protected. The Holy Prophet Muhammad (pbuh) also said: “Your body has rights over you” (Bukhari). This Hadith teaches us that caring for health is not a luxury, but a duty.

Stages in Proximity with Allah

  

In spiritual life, one truth remains eternal: whoever remembers Allah with sincerity receives a special light, a Nur, which illuminates his heart and purifies his soul. Allah has said in the Qur’an:

 

“Remember Me; I will remember you. Be grateful to Me, and never be ungrateful.” (Al-Baqara 2: 153).

 

This verse, this divine word, is truly powerful. It shows two fundamental principles: Zikrullah (Remembrance of our Creator) and Shukrullah (Gratitude towards our Creator). These two principles form the foundation of the spiritual life of a true believer, and they attract divine reward upon him. A servant of Allah who practises these two principles finds his path opened towards divine closeness and towards a life filled with Allah’s blessings.

A Prayer in the Mihrab

 

In the quiet mihrab, silver crowned with age,

Zakariya stood, though his frame was frail.

'My bones have weakened, my hair is ablaze,'

Yet his hope in his Lord did not pale.

Childless years weighed heavy on his chest,

He feared for his people when he was laid to rest.

Who would guard the way if heirs went astray? 

So he turned to his Lord, and began to pray.

Kindness to Parents

  

After the exclusive worship of Allah, Allah teaches us that we must treat our mother and father well. This remains one of the principal duties of a Muslim. And this subject cannot be treated only once, but several times, to make children aware of their responsibility towards their parents. The Qur’an has made this very clear: 

“And your Lord has decreed: ‘Worship Him alone, and treat your father and mother well.’” (Bani Isra’il 17: 24)

 

Therefore, kindness towards parents remains among the greatest duties. This verse shows that Allah has placed respect and gentleness towards parents immediately after divine worship. A person can never ignore this truth that his father and mother, humanly speaking, are both the source of his life, and their sacrifices deserve unlimited recognition.

Imam Mahdi's Prayer

 

O my Lord, 

by Your grace,

be my strength

and illumine my sight 

and what is in my heart

and be the purpose of 

my life and my death.

 

Fill me with Your love

and grant me such love

that it is surpassed 

by none after me.  

 

O my Lord,

accept my prayers,

grant me my wishes,

cleanse me, protect me,

draw me close to Yourself;

guide me,

help me and enable me to do good,

purify me,

illumine my soul,

make me entirely Yours

and become entirely mine.

 

Inner and Outer Struggle

 Importance of Fighting for the Cause of Allah

 

Alhamdulillah-ir-Rabbil Aalameen – Praise be to Allah, the Lord of all the worlds, the One Who has set order in creation and the One Who has given life to everything.

 

In an era filled with confusion and disorder, it is essential to remember that the noblest struggle for a sincere believing Muslim is against his own Nafs, against his own ego and passions – such a Nafs that seeks to divert him from the path of Allah. The Holy Prophet Hazrat Muhammad (pbuh) said after an expedition: “We have returned from the lesser Jihad to the greater Jihad” (Bayhaqi); that is, the struggle against oneself, against desires that lead to disorder/ chaos (fitna).

 

Allah tells us in the Qur’an: “And as for the one who fears to stand before his Lord and restrains his soul from passions, Paradise will be his refuge.” (An-Nazi’at 79: 41-42). This shows that the first duty is inner discipline, that is, to set a barrier against temptation and arrogance.

Trust in Islam

  

Trust – a real trust that is sincere, honest, and based upon Taqwa (the fear of Allah) – is a fundamental pillar in the life of a Muslim. In Islam, it is not a mere inner sentiment, but a spiritual path that connects the heart of the believer with Allah, and which gives him moral and social strength in his daily life. A believer is commanded to live with trust in himself, trust in his family and companions, and above all, absolute trust in his Creator – Allah, the One Who controls everything. Allah says in the Qur’an: “And whoever places his trust in Allah, He is sufficient for him.” (At-Talaq 65: 4). This verse clearly shows that trust in Allah is not an empty word, but a divine guarantee that opens the door to tranquillity and success.

 

Self-confidence, that is, when a believer believes in his own abilities, remains a necessary condition to progress in life. Without self-confidence, a person remains paralysed by fear and uncertainty. But Islam teaches that self-confidence must always be accompanied by the awareness that all strength and success come only by Allah’s permission. The Holy Prophet Muhammad (pbuh) said: “The strong one is not the one who overcomes others by his strength, but the strong one is the one who controls himself when he is angry.” (Bukhari, Muslim). This shows that true self-confidence is not found in physical strength, but in self-control, inner discipline, and in entrusting ourselves – all of us – entirely to Allah.

 

Trust in parents and in one’s surroundings also has great value. That environment must be worthy of trust. A society rests upon mutual trust; without trust, there is neither stability nor respect. In Islam, respect and trust towards parents remain a sacred obligation. Allah says in the Qur’an: “And We have enjoined upon man to treat his parents well.” (Al-Ankabut 29: 9).

 

But human trust, despite its importance, remains limited; absolute trust, the one that never disappoints, is trust in Allah.

'Eid-ul-Fitr' Sermon 2026

 Truth v/s Falsehood 

Wa Qul Jaaa’al-Haqqu wa zahaqal-Baatil: innal-Baatila kaana zahuuqaa. “And say: ‘The truth has come and falsehood has vanished; for falsehood is bound to vanish.’” (Bani Isra’il 17: 82)

 

Today is a day of rejoicing for all Muslims who believe in Allah and obey Him; for after a month of fasting (Roza/ Siyaam), with its privations, Allah has granted us a day of Eid – a day of rejoicing, a day of thanksgiving for the favours and blessings that Allah has bestowed upon all Muslims across the world, whether materially rich or poor. But Allah does not look at the material possessions of a believer; He looks at his sincerity, and the one who is truly rich is the one who has succeeded in gaining Allah’s forgiveness and His abundant blessings. Allah has shown through the month of Ramadan, especially this year – a year of intense trials – that when Muslims across the world unite in favour of the truth, His help comes in a glorious manner.

 

Thus, the Qur’anic verse I recited at the beginning of my Khutba (Sermon) is a clear declaration that when the truth comes – when it manifests, when it shows its power – then falsehood must capitulate, must disappear; for one day, come what may, and without any doubt, all falsehood will meet its end. That falsehood will be crushed. Allah does not descend physically, but He manifests Himself in extraordinary ways, in the constancy of the prayers and supplications of sincere Muslims, and especially in the supplications of His Chosen One of that particular time [and for our times, the Chosen One of this era].

A 'Bai'at' with the Khalifatullah

Bismillahir Rahmanir Raheem 

Assalamu Alaikum wa Rahmatullahi wa Barakatuhu, 

To all my dear Spiritual children and the Muslim ummah around the world, 

All praise belongs to Allah (swt), the Most Merciful, the Most Compassionate, who has never left mankind without guidance. From the beginning of time, He has raised among people His chosen servants—prophets, messengers, and reformers—to illuminate the path of truth and righteousness.

As Muslims who hold firmly to the timeless teachings of the Holy Qur’an and the noble Sunnah of the Holy Prophet Muhammad (pbuh), we recognize that the raising of an Elect of God in every era is part of Sunnatullah—an enduring Divine practice. Especially in times of spiritual darkness, confusion, and moral decline, Allah, in His infinite mercy, sends guidance to revive faith and restore the connection between man and his Creator.

Laylatul Qadr & Duahs

  

Like Allah and His beloved Messenger Hazrat Muhammad (pbuh) have taught us, Laylatul Qadr is that night so filled with blessings that it is worth a thousand months of blessings, which is approximately equal to 83 years of a person’s life if Allah grants him a long life. Therefore, if a Muslim attains the reward of this blessed night, he receives a reward equivalent to a thousand months of devotion. But to deserve this favour, one must have discipline, sincerity, and good morality. Allah says in the Qur’an:

 

“When My servants ask you (the Prophet) about Me; I am near. I answer the call of the one who calls upon Me when he calls upon Me.” (Al-Baqara 2: 187)

 

This verse shows Allah’s closeness to the one who seeks Him and His help in all circumstances of life. Allah loves when His servants invoke Him and ask Him for all that they need. Here, in this verse, He answers His believing servants directly. Thus, Allah loves when His believing servants invoke Him alone, seek His help, and especially when they thank Him. Allah loves those who are grateful. Therefore, the Duahs (invocations) of a person must be sincere, and these Duahs must be invoked with certainty (Yaqeen) and trust (Tawwakul) in Allah that He will answer their invocations.

Advices for the Muslims

   

Strive hard—O valiant ones!—

so that the Faith may gain strength,

And freshness and elegance may flourish

in the garden of Islam.

 

Friends!

Should you have compassion for the plight of Islam,

You will be—in the eyes of God—akin to

the Companions of the Prophet.

 

Hypocrisy and discord will be removed from the ignorant;

Perfect harmony, brotherhood, and friendship will be cultivated.

So rise up to strive, for surely from God’s court,

Assistance will appear for the helpers of Islam.

 

Should any sympathy for the honour of the Faith

burn in you this day—

I swear by Allah—

ye shall likewise attain dignity and honour.

 

Should ye extend forth the hand of generosity

for the victory of Islam,

Likewise shall ye behold

the sudden manifestation of the Hand of Power.

On 'Lailatul Qadr'

The Night of Decree

 

Lailatul Qadr, the Night of Decree, is a spiritual treasure that Allah has given to humanity. In the Qur’an, Allah says: “We have sent down the Qur’an in the Night of Decree” (Al-Qadr 97: 2). This revelation is the beginning of a light; that is, the light of divine guidance, the light of a Messenger of Allah, who comes to shine in the darkness, and thus it is a constant reminder that as long as man exists on earth, divine guidance will never cease. This guidance is not limited only to past centuries; it is an enlightening principle that touches every generation, and especially our generation that is living amidst chaos, wars, calamities, and confusion. Lailatul Qadr is a reminder that Allah always sends His guidance when people fall into error, and it is a promise that truth will triumph despite darkness.

 

Today, our era is filled with tribulations. So-called powers are conspiring, enriching themselves upon the suffering of people; they believe they are eternal upon the earth. But the Qur’an reminds us: “Every soul shall taste death” (Al-Imran 3: 186). They do not realise that their wealth and power will vanish, and they will have to answer for their crimes. In Hadith, our beloved Prophet Hazrat Muhammad (pbuh) announced the coming of the Mahdi and the Messiah, who will appear in a time filled with injustice and oppression. And it is important to clarify, as a Hadith in Ibn Majah states, that the Mahdi and the Messiah are one person, not two different individuals. This truth is a key to understanding our era: a single Chosen One of Allah has come, but people blinded by their own interpretations do not recognise him. They prefer to follow explanations and invented beliefs that they have inherited, instead of the living truth that Allah is manifesting.