The Shahada- 1

  

The Shahada, that is, the testimony of faith, is a simple yet profound declaration which forms the heart of a believer in Islam. When a believer says: Ash-hadu alla ilaaha illallahu, wa ash-hadu anna Muhammadar-Rasullullah (I bear witness that there is no other god except Allah and that Muhammad (pbuh) is [simply] His Messenger), it is not merely a phrase upon the lips and tongue; it is a spiritual commitment, a promise that this believer is making before Allah, for this phrase which appears very simple is in fact the key that opens the door of faith.

 

(The first part of the Shahada i.e.) “Laa Ilaaha Illallah” is beyond what people can describe, beyond what they can comprehend; it separates the believers from the disbelievers, those who are blessed and in peace and happiness from those who are far from Allah’s blessings and who make their lives bitter through their own faults; thus this Shahada (Laa Ilaaha Ilallahu Muhammadur Rasullullah) represents the very foundation of Islam. Whoever holds firmly to this word, this key, attains eternal life; whoever neglects it falls into perdition.

'Tawheed': Mission of the Prophets

  

Tawheed, that is to say the absolute Oneness of Allah, remains the very foundation of Islam. Tawheed means to believe in one single God, without giving Him any associate, child, or even wife (spouse).

 

The Holy Qur’an establishes Allah’s Oneness clearly in a direct and plain way: “Say: He is Allah, the One; Allah, the Only One to be implored; He has not begotten (has no child), nor has He been begotten (none has brought Him into existence); and none is equal to Him.” (Al-Ikhlas, 112: 2-5).

 

This Surah summarises all the beauty and truth of Tawheed; each verse evokes the Oneness of Allah, either positively, or by rejecting all associations that humans or jinns attribute to Him in His worship.

 

Islam refuses all diversity in divinity. In Surah Bani Isra’il, Allah says: “Say: Praise be to Allah Who has not taken any child, Who has no associate in His sovereignty, Who has no need of any Protector out of weakness...” (17: 112).

 

In Surah Al-An’am (6: 102), Allah says: “How could He have a child, when He has no wife?”

 

This proves that Allah remains Unique and Alone – He alone is our Creator and none resembles Him in His complete, perfect and eternal attributes. Allah is One in His essence and in His divine nature.

Bai’ah & Sincerity in Repentance

  

Sincere repentance towards Allah is a great obligation for every Muslim. When a person makes a mistake, falls into sin, or deviates from the straight path, he must return to Allah with a humble and sincere heart. Repentance is not merely words on the lips; it is a deep commitment in the heart, a true regret and a firm decision not to return to the same error again.

 

In the Holy Qur’an (Az-Zumar, 39: 54), Allah says that His mercy is vast and He forgives all sins if people return to Him with sincerity. This shows that despite the number of mistakes a servant may commit, the door of forgiveness remains open if he/ she asks for His forgiveness sincerely.

 

In a Hadith reported by Anas bin Malik (ra), the Holy Prophet Muhammad (pbuh) said: “Allah is more pleased with the repentance of His servant than a traveller who finds his mount after losing it in the desert.” (Bukhari, Muslim). This comparison shows the depth of Allah’s joy when a servant returns to Him.

Generosity in Islam

  

Generosity in Islam is a spiritual treasure which our Creator – Allah – has placed as a light in the life of the believers. It is not only a moral quality; it is an obligation which forms an integral part of faith. In the Holy Qur’an, Allah says concerning the Holy Prophet Muhammad (pbuh): “And indeed, you (Muhammad) are of a great moral character.” (Al-Qalam 68: 5).

 

This verse clearly shows that the Holy Prophet (pbuh) was a perfect model of nobility, kindness and generosity. In a Hadith reported by Tirmidhi, he recommended people to always show beautiful qualities and good behaviour; and he himself embodied this in his daily life.

'Patience is a Light'

Patience (Sabr) is a light in Islam. When a person adopts patience, he gains an inner clarity which illuminates his path. This protects his heart against the darkness of despair and gives him strength to pass through trials without panic. Without patience, life becomes like a house without light; but with patience, every difficulty becomes an opportunity to come closer to Allah.

 

Allah has said in the Qur’an:

 

“O believers! Seek help through patience and prayer; truly Allah is with those who are patient.” (Al-Baqara 2: 154)

 

This verse shows that patience is not merely a moral quality, but a spiritual means of attaining closeness to Allah. When a Muslim practises patience, he feels that Allah is with him, he gains divine support, and he gains courage to continue despite adversities.

Anger and Self-control

Anger Management in Islam

 

Anger is a natural feeling that exists in every person; but Islam has taught that one must control one’s anger and not express it in a brutal manner. Allah has given clear guidance in the Holy Qur’an and the Holy Prophet Hazrat Muhammad Mustapha (pbuh) has shown by his own example how a Muslim must live with patience, gentleness and discipline. Anger is a poison that destroys family relations, marital relations and social relations; and whoever allows anger to dominate loses the blessings of Allah. Whoever succeeds in suppressing his anger gains immense reward in the Hereafter.

 

In the Holy Qur’an, Allah says: “The pious are those who spend in prosperity and in difficulty; those who control their anger and forgive people; and Allah loves those who do good.” (Al-Imran 3: 135)

Al Azim Tafsir: Volume 7

  

New Volume Released

Book 7: Al-Azim Tafsir'ul Quran Series  | Hazrat Munir Ahmad Azim, Al-Azim Tafsir’ul Qur'an, Vol. 7: English Commentary of the Holy Quran, pp. 530, Mauritius: Jamaat Ul Sahih Al Islam International, 21 January 2026, First edition.

New Year

   

As we have reached a new year, it is essential that we reflect profoundly upon the passage of time and our temporary stay in this world. Remember that time is among the most precious gifts granted by Allah, and it is a trust that cannot be reclaimed once it slips away. Allah says in the Holy Qur’an: “In the Name of Allah, the Most Gracious, the Most Merciful. By time; indeed, mankind is in loss, except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience” (Al-Asr 103: 1-4).

 

This verse teaches us that every moment carries weight; if wasted, it leads to loss, but if invested in faith, good deeds, truthfulness and patience, it becomes a source of salvation. The beginning of a new year, therefore, should not be seen merely as a change of dates, but as an opportunity to renew our commitment to living with purpose, discipline and devotion.

The essence of 'Islam'

 

My dear disciples,

Assalamu Alaikum Wa Rahmatullah Wa Barakaatuhu.

I hope and pray that you have maximised your time in spiritual learning and reinforcing your ties of brotherhood and sisterhood during this blessed Jalsa Salana event. May Allah always maintain you on the way of rectitude and grant you relief from all burdens and difficulties of life, and encourage you in His way to promote His will in the world. Ameen. 

You should know that one of the most essential qualities of a true believer is their Submission to the Will of Allah and having a firm belief in His Divine Plan.

Submission to the will of Allah is the very heart of faith and the essence of Islam. The word ‘Islam’ itself means submission and peace, and it refers to the surrender of one’s entire being to the Creator. Allah commands in the Holy Qur’an: “O you who believe! Enter into Islam completely and do not follow the footsteps of Satan; indeed, he is to you a clear enemy.” (Al-Baqara 2: 209)

 

This verse makes clear that submission is not partial or selective; it is complete, unconditional, and sincere. It is not only the outward act of obedience but also the inward surrender of the heart, mind, and soul to the Divine Will. To submit is to recognise that Allah alone is the Sovereign, and His decree governs all creation.

Spirituality and Inner Health

My dear Suruj Makin,

Assalamu Alaykum Warahmatullah Wabarakaatuh.

 

I am most happy to deliver to you some precious advices which shall benefit you, not only in this life, but in the hereafter as well. With the advent of a New Year, I wish you many blessings in its midst, and I pray that Allah may crown your Jalsa Salana with much success and blessings. Insha-Allah, Ameen.

 

Today, let’s us reflect on those things that weigh heavily upon the heart and shape the path we walk. We can speak of patience, modesty, and gratitude, but to implement it is of paramount importance. Besides this, there are other truths that deserve our attention, truths that are often left in silence.

 

Today, I wish to remind you of these matters, so that our hearts may be awakened to the fear of Allah and His love.

A True Muslim Life

 

Never neglect the Sunnah!

 

The life of a true Muslim is one that is shaped by complete submission to Allah, guided by the Holy Qur’an and illuminated by the example of the Holy Prophet Muhammad (pbuh). The Holy Qur’an itself commands obedience not only to Allah but also to His Messenger, for the Holy Prophet (pbuh) is described as the living embodiment of the Qur’an; his actions, words, and manner of life explain and clarify the divine verses. To follow the Holy Qur’an without the Sunnah and Hadiths is to miss the practical demonstration of its meaning, for Hazrat Muhammad (pbuh) showed through his daily conduct how the commands of Allah are to be lived in reality.

 

The first step in the life of a Muslim is the remembrance of Allah from the moment of waking. Hazrat Muhammad (pbuh) taught simple but profound supplications to be recited at the start of the day, such as: “Alhamdulillahil-lazi ahyana ba‘da ma amatana wa ilayhin-nushur” (Praise be to Allah Who gave life after death and to Him is the return). This sets the tone of gratitude and awareness of the Creator. Throughout the day, the Muslim continues to recite such Duahs as taught in the Qur'an and also those of the Sunnah, for example before eating, after finishing a meal, when entering or leaving the home, and before sleeping. These supplications are not mere words; they are like a lightning strike that evokes that every action, however ordinary, is connected to Allah and should be performed with His remembrance.

Jalsa 2025: Closing Speech

 

My dear disciples,

Assalamu Alaikum Wa Rahmatullah Wa Barakaatuhu.

As this Gregorian year 2025 is coming to an end, and another one is coming with new challenges, new promises, new hope and new targets and plans, and with the Holy Month of Ramadan coming fast to greet us with its blessed presence again, in this glorious month of Rajab 1447 Hijri, I wish to you all my sincere disciples in India and beyond much blessings for the New Year 2026 and countless rewards from Allah, not only for the immediate present, but for the rest of your lives and beyond.

 

Today, like for the past two days, you have been celebrating unity and brotherhood in this blessed Jalsa Salana in the Sirajum Munir Masjid. Like you must all be aware, the Jalsa Salana was first instituted by the Promised Messiah Hazrat Mirza Ghulam Ahmad (as) in the year 1891, in Qadian, India. The Promised Messiah of the past era – like this humble self in this era – was sent by Allah to revive the true teachings of Islam and to bring people back to the straight path of their Creator.

Siraj Makin: Jalsa Message

 

To all my dear Spiritual Children, I wish you all:

Assalamu Alaykum Warahmatullah Wabarakaatuh & Jalsa Salana Mubarak.

I hope and pray that you have benefitted intellectually, physically and spiritually from the three-day Jalsa Salana in Tamilnadu, India.

 

My message for you today is a timeless message. It is such a reality which we carry since our birth on earth until our departure from the world. Always remember that we are transient (i.e. very temporary) in this world. We live in this world, yes, the Dunya, but our true home is the Hereafter, Aakhirah.

 

Islam teaches us that both are important, and that we must keep a balance between them. The Dunya is where we study, work, care for our families, and build our communities – whether our immediate society and the Community of Islam, Sahih al Islam, while the Aakhirah is where we will stand before Allah and be judged for all that we did here. If we chase only the Dunya, we risk forgetting Allah and losing our purpose. If we think only of the Aakhirah but neglect our duties in this world, we fail the responsibilities Allah has placed upon us. The Holy Quran and Sunnah guide us to live in balance: to worship Allah with sincerity, to fulfil our obligations to others, and to use the Dunya as a bridge to the Aakhirah.

Jalsa 2025: Opening Speech

 

'By the Will of Allah, my message to you all today – for your Jalsa Salana in India, extending to early next year – is to remind you of the essence of Islam, the importance of reform, and the duty of every believer – and especially, all my sincere disciples in this present era of Divine Manifestation – to revive the faith in their own lives, households, and communities.

 

Allah says in the Holy Qur’an: 

“Indeed, Allah will not change the condition of a people until they change what is in themselves.” (Ar-Ra’d 13: 12)

You should always bear in mind that Revival or Reform is not a matter of slogans or outward claims. It begins with the heart. Reform yourselves first, then your households, then your communities. Only then can Islam shine forth in the world as the true light of guidance.

Provisions for the Afterlife

 

Allah has warned us in several verses of the Qur’an that life on earth is only a temporary passage; it is a stop we make as travellers before heading towards our true destination, the Hereafter (Aakhirat). A person must understand clearly that his stay on earth is limited; and during this stay, he must live according to the principles firmly established by the Creator. Life on earth is a favour, a gift, but also a test. Every action, every word, every thought will be presented before Allah on the Day of Judgement. Allah says in the Qur’an:

 

“Kullu nafsin zaa‑iqatul mawt; wa innamaa tuwaffawna ujuurakum yawmal qiyaamah”

Every soul shall taste death, and it is only on the Day of Judgement that full recompense will be given. (Al‑Imran 3: 186)

A Pious Progeny- 2

In Prayer & with Good Manners 

Alhamdulillah, in continuation of the subject I addressed last Friday, every Muslim must keep in mind that his household is a treasure which Allah has entrusted to him as a sacred deposit (Amaanah). It is a place of happiness, piety, tranquillity and protection. When a couple is united through Nikah (marriage contract approved by Allah), that moment is not merely a social ceremony; it is a sacred covenant before Allah. A home founded upon Nikah, mutual respect, sacrifice and understanding becomes a source of light and blessing. Allah says in the Qur’an: “And among His signs is that He created for you, from yourselves, spouses so that you may find tranquillity with them, and He placed between you affection and mercy.” (Ar‑Rum 30: 22)

A Pious Progeny

In Prayer & with Good Manners (Part 1) 

The importance of Salat (especially the Obligatory Prayers) and the richness of good conduct, and remaining in the state of good conduct, are among the greatest responsibilities that parents must instill and implement in the lives of their children. They must keep in mind that this is a non‑negotiable subject which encompasses the entire life of a Muslim. Prayer (Salat) is not merely a formal obligation; it is a spiritual discipline which shapes character, purifies the heart, and brings man closer to his Creator.

 

Allah says in the Qur’an:

 

“Wa aqimis‑salata li Zikri”

And establish the prayer for My remembrance. (Taha 20: 15)

 

This verse shows that Salat is a constant reminder of Allah, a protection against forgetfulness, and a light for life. In the Qur’an, Allah says:

 

“Innas‑Salata tanha ‘anil fahshaa’i wal munkar”

Surely prayer restrains from shameful and unjust deeds. (Al‑‘Ankabut 29: 46)

 

This proves that Salat (Prayer) is a means of disciplining behaviour and keeping man away from sin.

Qur'an: A Powerhouse of Miracles

 

As Muslims, we believe that the Holy Qur’an is the eternal word of Allah, revealed to the Holy Prophet Muhammad (pbuh) as guidance for all of humanity. It is not merely a book of instruction; it is a living miracle, preserved in its original form, recited daily by millions, and continuing to inspire hearts across centuries and cultures. Its majesty does not only lie in the depth of its meaning but also in the beauty of its language, the power of its sound, and the richness of its symbolism. To approach the Holy Qur’an is to approach divine light; to recite it is to participate in a miracle that transcends time and place.

 

We are conscious of the power of the Holy Qur’an, especially in transforming hearts and overtaking them with faith and submission to the One True Creator – Allah. Many believers, born Muslims or reverts to Islam who are not native speakers of Arabic are accustomed to reading the Holy Qur’an aloud at a fast pace, eager to complete as much of it as possible. Yet, if the recitation were slowed down, even slightly, the listener would begin to notice the extraordinary oral and aural beauty of the words. The Holy Qur’an is not simply a text to be read quickly; it is a divine composition whose rhythm and cadence lift the soul and remind the believer of the majesty of the Creator.

Prayer in Islam

 

The Importance of the Middle Prayer & Of the Obligatory Prayers in General

 

Haafizuu ‘alas-Salawaati was-Salaatil-wustaa; wa quu-muu lillaahi qaanitiin. “Guard your prayers, especially the middle prayer, and stand before Allah with devotion.” (Al-Baqara 2: 239)

 

This sacred verse is a fundamental reminder that a true believer must never neglect his Salat (prayer). He must observe his prayer with care, respect, constancy, and complete submission before Allah. When we look at the origin of the words and the deeper meaning of the term Haafizu, we find extraordinary depth. In Arabic, Haafizu comes from hifz or ha-fa-za, which means to guard, protect, preserve. But it is not limited to outward protection; it implies inner vigilance, a discipline that resists the forces that try to divert a believer from his duty.

 

In its profound sense, especially in this Qur’anic verse, Haafizu is a command from Allah, instructing believers to maintain constancy and faithfulness in observing prayer, and to struggle continuously against neglecting their Salat. Protecting prayer is like placing a spiritual umbrella over the whole life of a believer; it becomes a source of blessings and a defence against evil.

'Nasihah': Good Counsel in Islam

 

In the life of a Muslim, there is a very noble duty called “giving good advice.” In Arabic, this is called (giving) Nasihah. The Holy Prophet Hazrat Muhammad (pbuh) said: “Ad-Deenu an-Nasihah” (Muslim), which means, religion is based upon sincere advice.

 

But this advice must come with gentleness, with respect, with wisdom, and above all without arrogance or judgement. Giving advice in Islam is not merely words that come out of the mouth; it is a responsibility that comes from the heart, with the intention of helping a brother or sister towards goodness, towards the straight path that Allah has shown.