Islam: Dark Clouds, Silver Lining

The situation in the world is extremely worrying for all Muslims (and all my disciples in Jamaat Ul Sahih Al Islam) and I am again reminding you all to pray earnestly that Allah (swt) may remove the dangers which face Islam which is being encircled by dark clouds which only God can remove whenever He pleases.

There is nowhere in the world where Muslims are not in danger directly or indirectly and we do not see any intelligent Islamic response. There is only one despicable response which they know: persecuting their own Muslim brethrens and finishing Islam by their own hands. In addition to the civil wars and the religious strife which they wage between themselves but when it concerns the Divine Manifestation and the belief in the Promised Messiah Hazrat Mirza Ghulam Ahmad (as) and in this era this humble self the Khalifatullah, all the Muslim sects don't hesitate to group together to counter-attack what they term as heretics. It is on this basis that they seem to agree and help each other to crush the divine truth. Since the advents of non law-bearing prophets/ messengers after Hazrat Muhammad (pbuh), they seem to have lost their bearings when they denied and calumniated the men of God.

'No Compulsion in Religion', says Qur'an

Islam's normative injunctions are all designed to foster freedom and justice and to promote a just social order. Its moral universe is informed by the Living Presence of Allah (swt), to whom people are responsible individually and collectively as a group- sect, religion, tribe, clan, nation, community, etc. - and are bound to account for their acts and omissions on the Day of Judgement. Several verses in the Qur'an affirms the inherent freedom of choice in people: "Had your Lord willed, all the people on earth would have believed. So can you (Prophet) compel people to believe? It is not for a soul to believe , save by God's Leave" (10: 99-100). 'Say, Now the truth has come from you Lord: let those who wish to believe in it do so, and let those those who wish to reject it do so' (18: 30).

Life in Arabia during the Holy Prophet's time also produced within its varied contingencies complex questions of freedom of choice in faith matters. Some of the Muslim parents had a dilemma: whether to force their children to join the then nascent Muslim community; or to respect the children's choice of joining their foster- parents' clan (Jewish tribe- Banu Nadir that was leaving from Madinah and some also wishing to join Christian merchants going to Syria). It might seem astonishing to some; but the Qur'anic verse-"There is no compulsion in religion" (2: 257) was  originally revealed to ensure the freedom of choice of the people who wished to leave Islam against the wishes of their Muslim families!

Even as Islam commands freedom of conscience and respects the right of people to make choices, it also allows resistance to oppression and injustice and to wage wars in self-defence in compelling political circumstances. What is not required or unjustified in general conditions of life, may gain validity of law and practice in exceptional circumstances. Necessity, proportionality, fairness and even-handed dealings are central to Islamic ethics, and the 'text' of moral injunctions need to be seen in the 'context' of the evolving circumstances of the Muslim life. Muslim Ulema who celebrate the 'cult of sword' in the name of Jihad/preaching of Islam are grossly misguided in reading the text without knowing its context. Their ill-considered views are detrimental to the fair name and legacy of Islam as a religion that appeals to human conscience and secular reasoning in equal measure. In his first Friday Sermon of the New Year- on 5th January 2018, Hadhrat Khalifatullah (atba) expounds profoundly on freedom of choice from a Qur'anic perspective and corrects the doctrinal mistakes of the Muslim Ulema on this vital question.  

Mauritius: Politics over 'Jihad'

'Jihad' in the times of Political Crossfire

The Vice Prime Minister (VPM) and Minister of Housing and Lands, Showkutally Soodhun caused much harm against the honour and values of Islam when he used unacceptable (wrong) words during an Eid-ul-Fitr dinner/ celebration at Flacq on Tuesday 18 July 2017. He used such words which dirtied the teachings of Islam and his behaviour was not at all like how a true Muslim should act. And he dared to say this in an assembly which was supposed to advocate the values ​​of Islam but on the contrary, what happened? With the words which he pronounced there, despite being surrounded by several Mawlanas, he committed a blunder through the bad language which he used against the Leader of the Opposition Xavier-Luc Duval. And no one at that time deemed it necessary to stop him.

This scandal was triggered first in the Parliament in the Private Notice Question (PNQ) on the subject of the Communiqué (Release) which he himself issued, taking upon himself to break all ties with Qatar (to boycott Qatar) in favour of Saudi Arabia. And the VPM Soodhun was really hurt that the Leader of the Opposition had insulted King Salman. So, during a dinner to celebrate Eid-ul-Fitr in Flacq, he made the following declaration (concerning that which transpired in the Parliament): “Had my bodyguard given me a revolver (gun), I would have killed Xavier Duval in Parliament. I would have killed him… Anyway this is what is called Jihad. Because, I have good relations with Saudi Arabia.” 

In his stupidity, VPM Soodhun gave a death threat to the Leader of the Opposition and linked the whole thing to Islam by using the word Jihad, and he thus started a scandal, a controversy for which he (VPM Soodhun) is the culprit. He was the one to issue the release against Qatar when it was verily not his role/ work to do so. If there was a need to issue a release, if any, on the subject, then it was the role of the Prime Minister or the Ministry of Foreign Affairs to do so. So, VPM Soodhun acted wrongfully when he issued the Communiqué on 06 June 2017 and after committing this blunder, he used the platform of an Eid party/ celebration to issue a death threat and he used the word Jihad.

The words he used was an incitement to racial hatred. 

Mauritius is a rainbow country which shelters several cultures and religions, and all religions live in harmony, with each one respecting the religions of others. But with this skidding of Soodhun with the words he used, this caused a controversy which is being inflamed day after day. Because of a chap like Soodhun, it is Islam which is being targeted (and wounded). The Religion of Islam with its excellent teachings is a religion which preaches peace (and not the use of swords) and peaceful living so that others may acquire peace through your (i.e. the Muslims') peaceful behaviour.

The Leader of the Opposition accused VPM Showkutally Soodhun that he violated the article 288 of the penal code and he denounced the false accusations which VPM Soodhun put on him (Xavier Duval). He denounced the words which VPM Soodhun wrongly attributed to him, denying that which he never said against Saudi Arabia and the Muslim faith. So, the Leader of the Opposition filed a complaint against VPM Soodhun under the Prevention of Terrorism Act. He lodged this complaint after VPM Soodhun issued the death threat against him. If VPM Soodhun has used the word Jihad without knowing its meaning, why use it then? Does he really know the meaning of Jihad? All this scandal came as a means to allow people in their ignorance to speak against Jihad, and thus to speak also indirectly against Islam. Some are saying that Jihad means violence, killing, blood shedding, etc. It is really sad that (regarding this case) there is no Mawlana who has been able to give the true meaning of Jihad.

Excesses in the name of Islam

So you see, when you establish innovations in Islam, where all this would lead you! Where have these people learnt to organise Eid Parties or Diners and politicising the whole event by inviting politicians? More than a month has passed since Eid-ul-Fitr; they are still organising Eid parties? 

Did Hazrat Muhammad (pbuh) use to organise/ celebrate all these? What lessons have we learnt in the month of Ramadan? And I talked about this during Ramadan and even after Ramadan, that Ramadan is a blessed month wherein you take a great spiritual bath and do all the actions which Allah (swt) has told you to so, and all these are acts of worship. And after a month of Ramadan, after the end of fasting, Allah (swt) is pleased with you and gives you a day to rejoice, and this is what we call Eid.

Eid-ul-Fitr is a one day celebration and the next day (after Eid), one has the right to accomplish his/ her voluntary fasts (or for those who missed some fasts, to replace them). And this is a month of training also for it helps you to prepare yourselves in respect of the accomplishment of good deeds for the remaining eleven months to come after the Ramadan. And one of its good teachings is that you need to be a good human being, honest and not quarrelsome. Had Ramadan not taught us that whenever a person comes to seek quarrel with us, we need to tell him that we are fasting? As Muslim, it is a really deplorable thing which the VPM Soodhun had done. On top of that, just after Ramadan, during the organisation of a party on the theme of Eid-ul-Fitr, this party was politicised and thus wronging the very notion of Eid-ul-Fitr which is very sacred for us, Muslims. After a month of fasting, wherein we made all kinds of sacrifices only for the cause of Allah (swt) and indeed Eid-ul-Fitr is for those who have made such sacrifices for the cause of Allah during the blessed and sacred month of Ramadan, as a sign of obedience to Him, our Creator, and it is for such people that Allah has given such a Rejoicing Day (Eid-ul-Fitr).

So, see what the politicians along with the Mullahs are doing with our Eid-ul-Fitr celebration. Hear what kind of language Soodhun has used after the blessed month (of Ramadan). Indeed Allah has given the festival of Eid-ul-Fitr to the Muttaqeen (those who have the fear of Allah in their hearts) as a day of contentment, and it is most unfortunate that this Eid-ul-Fitr party - in name only - has become a stage for the VPM Soodhun to trampled (hurt) the teachings of Islam and the practices of our beloved Hazrat Muhammad (pbuh). In this celebration made more than one month after that sacred festival, he should have given the right example for all Muslims. Not only him, but all of us, Muslims. 

Our conduct influences public perception

We should be role models for the world and continue to do the good acts we used to do during the month of Ramadan. We should not threaten or use words such as Jihad and revolver as means to threaten someone, anyone. 

Is this the lesson that you have learnt in the month of Ramadhan? Moreover, all the Mullahs and Muslims who were listening to him that night, could they not have stopped him when he used such foul words against the Leader of the Opposition? And they (i.e. these kinds of Mullahs and Muslims) shall voice out that it is them who are true Muslims despite the fact that they are supporting or lending a deaf ear and blind eye to all wrongs which are being added to Islam. Now, with this controversy on Jihad, they are not defending Islam and the true nature of Jihad like they deserve, and now the media as well as many Mauritians are causing much upheaval against the very notion of Jihad, and racial hatred has penetrated the hearts of many against the Muslims.

On the other hand, it is most unfortunate to see the Ahmadiyya Muslim Association of Mauritius holding, they also, an Eid Party on Monday 17 July 2017, inviting politicians to address the audience. Much money have been spent for this event, and what is not at all good is that this platform has been used to invite politicians and other guests and broadcasting a film on the fifth caliph. Is this the philosophy of Eid-ul-Fitr? And on top of that, with all the Ahmadis who live in Mauritius, every time it is the same faces, families who are seen and taken as important members of the Jamaat. The poor people, the common people - the other Chanda contributors - are not to be seen. Ahmadiyya of Mauritius has also lost the Nur (light) of Allah. And moreover, there is no Pardah when a woman, the Speaker of the National Assembly had been invited and placed amidst all men. I do not condemn inviting women for spiritual functions, but women should be with women. There is a Sadr (chief) for the women. So the Ahmadi women should have been there, in Pardah to receive their high profiled female guest (or any woman for that matter!). It is not in vain that Allah (swt) has raised another Jamaat and raised His chosen servant.

So, as the chosen servant of Allah of this era, it is my duty to give well detailed explanations on the word Jihad which the extremists have spoilt and dirtied.

The true conception of 'Jihad'

The term Jihad is derived from Jahada which means making intense efforts or struggle to the ultimate limit. Jihad, as it appears in the Holy Quran, and not as per what the VPM Soodhun or the terrorists or ignorant people in the world would like to make you believe, is in three (3) categories:

1) Jihad-i-Akbar (The Greatest Jihad which exists)..

2) Jihad-i-Kabir (the Great Jihad)

3) Jihad-i-Saghir or Jihad-i-Asghar (the lesser Jihad).

1) Jihad-i-Akbar, is the tireless struggle against oneself, against one’s evil tendencies and inclinations, against our nafs (ego/ passions). This is the greatest battle or Jihad which exists and which we have the duty to do every day of our lives. And in this greatest battle/ struggle, we aim to come out of our animalistic state, the savage or anti-gregarious state and we progress to the state of becoming truly humane/ human, imbibed with true moral values as well as spirituality.

2) Jihad-i-Kabir, is the battle or mostly duty which we have as a Muslim to propagate the message of Islam, the message of truth around us. We need to recall the admonition of Allah from the Holy Quran, in which Allah says: “There should be no compulsion in religion” (Al-Baqara, 2: 257).

Our duty as Muslims is to spread the message of peace with peace and tranquillity of heart. And it is forbidden for us to use coercion or armaments to force people to recognise or accept that there is only One God (Allah) and to enter the fold of Islam, despite the fact that we know that Islam is the best religion and way of life which Allah has established for us so that we may succeed in accomplishing the greatest Jihad which exists, i.e. the Jihad against our own nafs. We need to pass through the stage of Jihad-i-Akbar with success so that we may come to an honourable position/ level and with peace and help from Allah, we may call people to Allah, to Islam, i.e. calling them to submit themselves completely to Allah.

3) Jihad-i-Saghir or Jihad-i-Asghar is the minor/ lesser Jihad, , and it mainly concerns the State. And here I need to stress that this Jihad is such a Jihad, a battle or struggle which we do, even if we have to take up arms, but only, and I repeat ONLY, to defend ourselves whenever the enemy comes to attack us. It is then, and then only that we have the permission from Allah and His Messenger, Hazrat Muhammad (pbuh) to defend ourselves. Anyway, this type of Jihad is what the other non-Islamic governments coin as a defensive war, or self-defence. And Jihad-i-Saghir is such a Jihad which we do to protect our lives and honour as a Muslim, and as protectors of the religion of Islam, only when the enemy comes with the intention to finish Islam. This kind of Jihad is thus only a defensive battle and not an offensive one.

Jihad-i-Saghir does not mean to attack your other Muslim or even non-Muslim brothers so as to take over their mundane status/ positions in the world, their wealth and mundane powers which they have. It does not mean to kill to acquire lands and kingdoms. We establish the Jihad-i-Saghir ONLY for the cause of Allah, to preserve the identity and presence of Islam in the world. And this Jihad can be done even without arms. 

If it happens that someone comes to kill you only because you are a Muslim, then if you do not have a revolver/ gun, then with your good words and with the will of Allah and your duahs (supplications to Allah), that person can have a sudden change of heart and he stops causing you harm, and he can even become Muslim. A most appropriate example of this truth is what transpired during the times of Hazrat Muhammad (pbuh) at the beginning of Islam when Umar Ibn Al-Khattab, who was a fierce enemy of Islam, took his sword to come and kill the Prophet of Allah (pbuh). But along the way, he learnt that his sister and brother-in-law had accepted Islam. He thus changed his route and came to confront his sister and brother-in-law at their home. It was with great fury and armed with his sword that he went to meet his sister and brother-in-law but when he came at their place he heard the recitation of the Surah Taha (Chapter 20 of the Holy Quran).

At first, he began to fight with his sister and brother-in-law but when he hurt his sister (and saw blood on her), he regretted his action and he asked to read the divine revelations which they were reciting. But his sister asked him to go purify himself first before he touched the words of Allah. He went to purify himself and then read the verses of the Surah Taha. Afterwards he went to meet the Holy Prophet Muhammad (pbuh) but instead of killing him like he planned to, his heart which once was filled with hatred against Islam finally gave way to Islam and he became Muslim. And afterwards he learnt that Hazrat Muhammad (pbuh) had prayed for either him or Abu Jahl - two great enemies of Islam - to become Muslim. With duah (prayer/ supplications to Allah), what was impossible to achieve became possible by the grace of Allah. A great enemy of Islam became after this incident one of the greatest protectors of Islam, he became the second caliph of Islam, and till today we call him (respectfully) as Hazrat Umar Al-Farooq (i.e. The Distinguisher between truth and falsehood).

Follow the example of the greatest of prophets who ever existed, our beloved prophet Hazrat Muhammad (pbuh). He did not wage any Jihad for his own cause or family feeling. He waged all wars, in all their forms which exist only for the pleasure of Allah and solely under divine instructions so as to protect the honour, identity and presence of Islam in Arabia and the world.

Even when the enemies provoked the death of his own daughter - Zaynab [and grand-child], he did not extract any personal revenge, but he showed instead worth being a perfect human being and prophet, by always making the dignity and honour of Allah as his first priority, and he thus forgave the assassin of his daughter [and grand-child]. All his actions were based on the preservation of the religion by excellence of Allah, so as to change the hearts of those people, and so that they recognize the grandeur of Allah. Of course, he did not have the power to change the hearts of people, but it is Allah Who helped him a lot. Thus, when he made the necessary efforts, Allah also put in the weight of His power (and breath) in this humble effort of his and changed those barbarous hearts and enabled them to become Muslims. Likewise, through divine help, Hazrat Muhammad (pbuh) succeeded in teaching people how to make the Jihad-i-Akbar, Jihad-i-Kabir and Jihad-i-Saghir in all spheres of all lives.

This is briefly the true explanation on Jihad which lots of Muslims remain unaware about. I hope that this explanation can help our members, my dear disciples in the Jamaat Ul Sahih Al Islam, and our other Muslim brothers and sisters throughout the world, as well as the non-Muslims who really want to know about the true meaning of Jihad. Jihad is not a word, which when heard, is to be feared. On the contrary, Jihad is a beautiful term which represents our legal battle (not an illegal one) to spread peace in the world (like in the times of the Promised Messiah (as) when he proclaimed that the Jihad he has come to wage is with the Pen, with his solid arguments in favour of Islam), to spread the true Islam, the Sahih al Islam. Insha-Allah, Ameen.

---Friday Sermon of 28 July 2017(04 Dhul Qaddah 1438 AH) delivered by Muhyi-ud-Din Al Khalifatullah Hadhrat Munir Ahmad Azim (atba) of Mauritius. 

‘Qadian is Dead’, says Fourth Khalifa

Qadian- seat of the Promised Massih (as)

Qadian’s spiritual significance lies in the fact that it was once inhabited by a servant of God- a human soul deeply immersed in the Divine waters. Hadhrat Mirza Ghulam Ahmad (as), whom the Ahmadi Muslims consider as the Promised Massih and Imam Mahdi of the Later Days, lived there in the last century. For the followers of the ‘Promised Massih’, Qadian is thus a sacred space where much of the events pertaining to the life and spiritual experiences and Divine revelations and Signs of God associated with the holy founder of the community originally took place. 

Moreover, the social history of Ahmadiyya community in the last century also evolved from Qadian, including the famous institutionalization of a system of successor-ship in the Jamaat-e-Ahmadiyya known as the “Khilafat” in May 1908, following the death of the Promised Massih (as). 

Likewise, the intellectual tensions associated with the interpretational differences over doctrinal matters leading to the Great Split in the community also evolved and took shape in Qadian in the aftermath of the death of the founder and later, after the first caliph Hazrat Maulvi Hakkim Nooruddin Saheb (ra), leading to the separation of a segment of the Community based out of Lahore under the leadership of Hazrat Maulvi Muhammad Ali Saheb. However, the majority of Ahmadis at that point of time showed preference to work with the second caliph, Hazrat Mirza Bashiruddin Mahmud Ahmad Saheb (ra) (1914-1965) who went on to preside over the community over half a century, at a critical stage in the fortunes of the community's organizational framework. 

The Quest for 'Laila-tul-Qadr'

The Night of Decree

If the Night of Destiny, which is found in the last ten days of Ramadan is different from the other nights of this blessed month or even the other nights of the year, it is due to its preeminence as mentioned in a chapter of the Holy Quran which has been revealed on its very subject, i.e. Chapter 97, Verses 1-6:

“In the name of Allah, the Gracious, the Merciful. 

Surely We revealed it on the Night of Majesty; 

And what will make you understand what the Night of Majesty is? 

The Night of Majesty is better than a thousand months. 

The angels and the Spirit descend therein by the permission of their Lord for every matter. 

Peace it is until the emergence of dawn.” (Al-Qadr, 97: 1-6).

Traditions report that the Holy Prophet Muhammad ^(sa) was on his way to inform Muslims of the date of the Night of Destiny, when because of a quarrel between two people the knowledge thereof was taken from him. He expressed the wish that it was (indeed) good for the Muslims (that the specific date of this Night has been made to be forgotten).

Hazrat Aisha ^(ra), the wife of the Messenger of Allah ^(sa) informed us: “The Messenger of Allah ^(sa) used to retreat in the Mosque during the last ten days of Ramadan, in the odd days of the last ten days of Ramadan.” (Bukhari & Muslim).

Therefore, the possible nights are the 21^st, 23^rd, 25^th, 27^th & 29^th.

'Show Prudence, Be Good and Do Good'

Jamaat Ul Sahih Al Islam- Kerala (India) organized a special Spiritual Gathering of our members at the historic Noor'ul Islam Masjid, Mathra on March 24-25, 2016- coinciding with the the august occasion of the Massih Maoud Day. 

Hazrat Muhyi-ud-Din Al Khalifatullah Munir A. Azim Saheb (atba) of Mauritius issued a special message of advice for the benefit of all those who gathered there on the occasion. In his message, Hazrat Khalifatullah (atba) underscored the historic responsibility of our Jamaat to restore the true spiritual order of Islam in an age in which all ethical values and religious teachings are trampled to dust and the great legacy of Divine servants destroyed from within by their own so-called disciples and followers. As the momentous task of upholding the Torch of Truth and illuminating the world with the Light of Faith requires extraordinary patience and sustained hard work over a long period of time for the desired transformation-"arise and create a new world"- Hazrat Saheb (atba) advocates the wisdom of displaying foresight in all actions; showing prudence against evil and the need for blazing a trail of good conduct and deeds in our everyday lives. 

Reproduced below is the Official Text of the Address:

My dear brothers and sisters, Assalamoualaikum Warahmatullah Wabarakaatuhu.

A Salafi- Ahmadi Debate in Mauritius

Revelations from Allah (swt)

By the grace of Allah, on Tuesday 08 March 2016, after the Esha prayer, I received several times a verse of the Quran as revelation. This revelation came with such force on my tongue/ my lips and this made me ponder a lot over it. That Quranic verse/ revelation is as follows:

Jaaa-al Haqqu wa Zahaqal-Baatil Innal Baatila kaana Zahuuqa.

The truth has come and falsehood has vanished; surely falsehood is bound to vanish.

The next day, 09 March 2016, I received several calls from an Ahmadi who informed me that on Youtube, Mubarak Boodhun labelled me as an “insane person/ mentally sick”. Before proceeding further with the matter, like the Quran and Hadiths teach us, I made the necessary to contact a member of the Jamaat Ul Sahih Al Islam to research on whether the news about the stupid remark is true or not. I was at that time in the midst of an important work, and after giving this instruction, I received a revelation from my Rab, my Allah (swt) who informed me (and thus confirming me the news): 

Unzur Kayfa zarabun lakal amsaala fa-zallun. 
See the kind of examples they invent for you. They have gone astray.

Debate between the Salafiyya and Ahmadiyya

When I returned home at night, I had the opportunity to see it for myself on Youtube. All this happened through a meeting which was held between the Salafiyya and Ahmadiyya, and it was the Salafiyya who posted all those Questions & Answers and subsequently the debates on their Youtube Channel. 

Shame on the Jamaat Ahmadiyya! In the year 2011, just before Ramadan, they had three meetings and debates with the Salafiyya, in Port-Louis (Plaine Verte) and afterwards in Quatre-Bornes, at the Pavillon. The Salafiyya was represented by Shabbir Chowtee and Jamaat Ahmadiyya was represented by Mubarak Boodhun.

The first question of Mubarak Boodhun was on: Who was a Muslim according to the Quran and Hadiths, especially according to the Quran and as defined by Hazrat Muhammad (pbuh)? 

The second question – from Mr. Shabbir to Mubarak Boodhun – after Hazrat Muhammad (pbuh) till Hazrat Mirza Ghulam Ahmad (as), how many prophets there were? And a series of Questions & Answers ensued whereby each of them presented his arguments – but unfortunately the arguments were not presented in the best ways – till they reached a point before the conclusion of their session when Mr. Shabbir put before Mubarak Boodhun about the fact that after Mirza Ghulam Ahmad (as), Muhyiuddin Munir Ahmad Azim was proclaiming to be prophet, therefore he wanted to have the opinion of Mubarak Boodhun on this issue. 

With every fiber of arrogance and boastfulness, Mubarak Boodhun said, concerning me: “He has nothing to do with the Jamaat (Jamaat Ahmadiyya); he has been expelled from the Jamaat.” And therefore Mr. Shabbir insisted on his question, to make that arrogant and boastful man confess if whether a prophet can really come after Mirza Ghulam Ahmad (as) or not?

Upon the insistence of Mr. Shabbir, Mubarak Boodhun did not know what to say; he was put in a fix and did not know whether to say yes or no! Therefore, in a confused state, he began saying that no prophet shall come (after Hazrat Mirza Ghulam Ahmad (as)) and afterwards he retracts his words and confess that the POSSIBILITY exists that prophets shall come after Hazrat Mirza Ghulam Ahmad (as). He said: “No, no one will come… (Pause, then he said)… The possibility exists but I have not witness (the advent of) any (such prophet/s).” 

Then Mr. Shabbir said: “If he (that prophet) comes and you people don’t have faith (believe) in him, then this means that you are a Kafir?” He gave precision to his words and told Mubarak: “If Muhyiuddin Munir Ahmad Azim (I have seen his photo on the internet) is a TRUE prophet, this means you are a Kafir?” Mubarak replied: “Not only me, but every one of us!” 

15 Years of Divine Manifestation

On this festive day of New Year 2016, I offer a prayer to the Creator of the universe for all mankind: 

“O my God, 

You were with us and You strove for us even before we do so with ourselves; also be with us since we are as You were with us even before our existence! 

Clothe us with Benevolence (Lutfika) and come to us with Your love (Atfika) and Your Majesty (Janaabika). 

Bring out of our heart the darkness of self-will and let shine in our secret (Sirr) the light of surrender to You! 

Make us contemplate the excellence of Your choices so that what You demand and what You choose for us may become more beloved to us than the choices we could possibly make for ourselves. Ameen!”

Today January 1, it’s been 15 years since the late 4^th Caliph of the Ahmadiyya movement based himself on a report of hatred and jealousy of his ex so-called Amir to believe that two people were creating fitna (disorder) in the Ahmadiyya movement in Mauritius and that the system of Khilafat (Caliphate) was in danger. And then, without listening to our version mainly on divine revelation which I was receiving at the time, the fourth Caliph with such arrogance humiliated us and expelled from the Nizam-e-Jamaat (administration of the Jamaat) and in addition to that, he had not hesitated to send a curse (Lannat) on us, predicting our end. He qualified this end as a tragic and horrible end; that we would have a fearful destiny. 

As Allah told me afterwards, it was a Mubahila - a wish/ prayer for our misfortune and our end – which the fourth caliph had done, from the tone of his writings which he dictated through the Additional Vakilut-Tabshir Majid Tahir. In a vision (Kashf), Allah (swt) made it very clear to me that it was indeed a Mubahila which the fourth Caliph had done and I saw the Hand of Allah crush the letter (of Mubahila) in question and throw it in the dustbin. The 4^th Caliph had not realized his mistake and had failed to control his ego, and then with all his arrogance, he told us to go and form our separate Jamaat, and that when two people will go this shall not make the weight against the millions of people who will join the Ahmadiyya movement.

Huzur (atba) said that recently an Ahmadi told him that they (the Ahmadis of Mauritius) needed him (meaning that he is a vital asset for the Jamaat of the Promised Messiah), and to return to the Ahmadiyya Muslim Association. Huzur (atba) said that he never left the Ahmadiyya Muslim Association. It was never his wish to do so. 

Indeed, it was those at the head who plotted to expel him from the Jamaat, the Nizam-e-Jamaat. Indeed, see how the plan of Allah unfolded. The 4^th Caliph “ordained” the both of them (that is, Hazrat Khalifatullah Munir A. Azim (atba) and Zafrullah Domun Saheb) to go form their own separate Jamaat. In a way, they both obeyed the Khalifat-ul-Massih; it is them who showed obedience whilst the other Ahmadis are still showing themselves disobedient. All in all, the will of Allah prevailed in all circumstances.

Ahmadi Mosques under Attack

HATE CRIME AGAINST ISLAM

We all know what happened on 13 November 2015 in Paris (France) after extremists opened fire on people, out of whom 129 died and more than 350 injured. After that incident, there have been other attacks and last month itself in the USA, some hours after the Paris Attacks, some people opened fire on an Ahmadi Mosque in Meriden, Connecticut, the “Baitul Aman”. By the grace of Allah, there were no victims. But these attacks on mosques, be it those of Ahmadiyya or other mosques and Islamic centres, be it in America or elsewhere in the world, are becoming all the more frequent, especially because of the vendetta/ revenge which people are extracting against Islam. According to them, it is Islam and its teachings which are to be blamed!

Worst, nowadays in America there are some stupid people who are standing as presidential candidates of the USA, for example, Donald Trump, a Republican who has seized the opportunity of the Paris Attacks to make his political campaign against Islam whereby he has proposed that if the Americans vote him, he shall make it a must to spy on the Muslims and bar entry of Muslims in the USA. His hate speech against Islam and the Muslims has brought shame to his own political party. His own people have fallen on him for what he said for America is for the freedom of religion, people and liberty of expression. I warn him, and all those like him, that if he does not desist from his words and realise his error, if he continues in his hate speeches against Islam and Muslims, therefore Allah shall seize him in a severe punishment and humiliation. It is Allah who shall deal with him, because terrorism has no religion. 

Shun Arrogance and Cheap Victories

OBEDIENCE TO ALLAH AND TO HIS MESSAGE 

Hazrat Muhyi-ud-Din Al- Khalifatullah Munir Ahmad Azim Saheb (atba) opened his Friday Sermon stressing on Obedience to Allah and His Khalifatullah, for therein is true salvation for a true believer. A true believer never seeks to hurt the feelings of the Messenger of Allah, Khalifatullah. The one who truly loves Allah and His Khalifatullah will always show obedience to Allah and His Khalifatullah.

During the course of his explanations which Huzur (atba) explained to be divinely inspired – for he relates that ever since the beginning of the Divine Manifestation, before doing any Jummah Khutba (or discourse) he seeks divine succour and guidance on which topic/ subject to bring before the Jamaat and the world at large – and Alhamdulillah, he also received on the spot (11 December 2015) the following revelation (in English): “These are the words coming from Allah. These are not the words of Munir Ahmad Azim.”

Shun Arrogance and Cheap victories

He reiterated the need for each member of the Jamaat Ul Sahih Al Islam, National and International to ever remain firm in his or her belief and to always project the authentic facets of Islam, and forego all kinds of arrogance and attachment to minor/trivial things which can thus become major impediments in our faith. Arrogance can exterminate one’s faith, and an arrogant person can become like those who left the Divine Manifestation and sought to create problems for Allah and His Messenger and Jamaat. Huzur (atba) said that there is no difference between someone who left the Divine Manifestation and the one who does not pay obeisance to Allah and His Khalifatullah and manifest his or her nafs (ego, passion). Allah does not love the arrogant.

He made the congregation ponder over the situation of those who left the Divine Manifestation, who noted down the divine revelations, where are they today? Or even on those who at the very beginning of the Divine Manifestation itself rejected Allah’s revelations and signs! Now, with the celebrations of the centenary Jubilee of Ahmadiyyat establishment in Mauritius, how hurt they felt when their own Khalifa (elected by man) did not attend this function! Mauritians from all over the world came back to their country in the hope of having that grand celebration with their Khalifa, but all in vain! 

Allah has showed that there is no Khalifa except His very own Khalifatullah, His Chosen Khalifa who could have celebrated that particular centenary Jubilee. All the programmes done were through the helping hand of Allah. Are you still blind? Are you not still recognising that sign? Are you still manifesting your nafs (passion)? Are you still disputing over petty things? Are you trying to put the Messenger of Allah and the Jamaat of Allah in a fix? In the times of the Holy Prophet of Islam (pbuh), the latter stressed on unity, for it is united that we can progress – not divided and having petty arguments!

Degradation among Ahmadis

In his Friday Sermon of 29 May 2015, Mirza Masroor Ahmad Sahib stated that every day the Ahmadiyya Muslim Community is witnessing many signs and favours and he cited with arrogance that in Germany, the Lajna and Ansar had recently bought a five-storey building for € 1.7 million, and affirms that this was a divine support in favour of (man-elected) Khilafat.  

If money and material progress is really divine support in favour of Ahmadiyya man-elected Khilafat, then the Pope and the Christian World as well as the other ancient religions, including the other non-Ahmadi Muslims shall be doubly and even trebly jubilant in stating that it is them who have divine support because they are far more advanced in both number and wealth than the Ahmadiyya Community worldwide. According to them, despite the man-made idols which they (the other religions) cherish, and the closing of the door of prophethood (for the Muslims), they are well-off and are confident that they have divine support for them and their beliefs. 

If the Khalifat-ul-Massih is measuring progress in terms of material possessions instead of spiritual growth (and/or declination) then he is taking an absolutely wrong route. Verily, the worst fears of both Hazrat Muhammad (pbuh) and Hazrat Mirza Ghulam Ahmad (as) were that a time shall come when Islam will be so rich in material means that people will give that more importance and be blinded by them rather than staying true to the true divinely-sent faith. They knew that victory shall come for their followers and they did not worry for their current meagre financial situations for they knew also that those empty treasuries shall be filled one day. What they feared is the corruption and fraud that shall ensued after the large amount of money come to ornate the treasury of the community (Islam as a whole, and the Jamaat Ahmadiyya in particular).

Food for thought: The more there is material growth within a community, be it secular or spiritual, the more there is degradation. If the moral and spiritual values of the people are not secured, the spiritual community falls prey to the allures of the Satan, and the common people, as well as the high priests and heads fall prey to the lust for temporal power and authority.

The Theology of Ahmadiyya ‘Khilafat’

Today, the "mainstream" Nizam-e-Jamaat-e-Ahmadiyya is guilty of gross exaggeration of their assembly-selected leadership known as the office of "Khalifatul Massih". The 'deification' of 'Khilafat' in general and that of the reigning 'Khalifa' of the Jamaat-e-Ahmadiyya is of stunning proportions. So much so that anyone who is familiar with the community would be astonished with the perceptional transformation on spiritual questions achieved by the 'Ahmadi' leaders and scholars for themselves. 

The theological engineering done by Ahmadi Ulema to exaggerate the importance of the office of "Khalifatul Massih" is apparent for discerning observers. Consider the Arabic term “Khalifa”. It is generally translated as ‘vicegerent’ or ‘deputy’. The basic meaning of 'khalifa' is ‘successor’. In the Holy Qur’an, one can see several verses that speak about generations and individuals who are successors to each other. For instance: [6:166], [7:130]. According to the Qur’an, ‘Khalifa’ can also be a ‘trustee’ to whom a responsibility is temporarily given. Holy Qur'an tells us that Haroon (as) was the ‘Khalifa’ of Musa (as) when the latter journeyed to His Lord for a period of Forty Nights under special Divine instructions. 

The Jamaat-e-Ahmadiyya and its Ulema today only speak about the assembly-selected "Khalifa", ignoring the Qur'an's larger message and subtle nuances. This is the "permanent arrangement"of spiritual leadership they foresee and envision for  themselves till the end of times/ Day of Judgement. In his Friday sermon of May 29, 2015 Khalifatul Massih Mirza Masroor Ahmad Sahib spoke about the question of Ahmadiyya Khilafat in the same lines and looked upon all the material riches on the community as the 'Divine favour' on promise in the Later Days. Despite the acknowledgement of moral decadence among Ahmadis, they do not expect any Divine Elect to rise up and correct them on their mistakes. 

True spiritual vision of the Qur'an and Sunnat Allah is lost out in the mundane calculations and fallible imaginations of the Nizamis: Allah does what He Will, He raises up whoever He wishes, wherever He will, especially when such ideas gain credence among people to destroy the edifice of Tawhid. 

In a recently published book entitled "Towards the Understanding of Prophethood & the Fallacy of Hypocrites", written by the Divine Elect of our times, Imam Muhyi-ud-Din Al Khalifatullah Hadhrat Munir Ahmad Azim Saheb (atba) of Mauritius, the issue of Ahmadiyya Khilafat has been put into perspective. 

In the ebb and flow of human life and the fortune of communities all through history, trajectories of Divine favour can take different shapes and forms, but all human institutions fail and there is no alternative to 'Divine guidance as true guidance'. Truth seekers cannot avoid or evade the issue anymore: the perspective on "Khilafat" presented by the Khalifatullah (atba) is very persuasive and will appeal to the intelligence and heart of every fair-minded person, the arguments being theologically and rationally sound; Qur'anically based, historically-informed and sociologically- accurate. 

  

Read the Extracts from the Book: