'Talaq': Use and Abuse of Divine Law

“And if you fear dissension between the two, send an arbitrator from his people, and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them. Indeed, Allah is ever Knowing and Acquainted.” 

                 ----(An-Nisa 4: 36).

My Friday Sermon (Jumu’ah Khutba) today is on the subject of divorce (Al-Talaq).

Islam places great emphasis on marriage in the sense that it is a sacred contract that cannot be broken for vain and trivial reasons.

Although Talaq (divorce/ repudiation) is allowed, it must be considered that from among everything which is allowed, Talaq (divorce) is the most hated thing, the most abhorred by Allah and it is permitted insofar that it does no unjust damage. 

It should in no way be used as part of some ruse which acts as a pretext for divorce. It can happen that the husband does not like a particular behaviour of his wife and that he has had enough of her. This is not sufficient to justify his request for divorce (Talaq). He must not consider only the negative side of his wife but on the contrary he must assess her good qualities that may well be greater than the defects. A separation may as well have a detrimental effect on the behaviour of the couple’s children (if any) who may become easy prey for Satan.

Privacy Matters: Islamic Approaches

Islam does not rush to impose sanctions on its citizens indiscriminately. Instead, Islamic precepts are very firm in relation to the protection of the privacy of individuals which is considered sacred. Islam does not put up surveillance systems, police, cameras to film people and spy on them and scrutinize them through.

Abu Dawud and Al-Hakim reported from Zayd Ibn Wahb: Once a man said to (Abdullah) Ibn Mas’ud (ra): 

“This man, Al-Walid Ibn ‘Uqbah, seems to be drunk for the traces of wine appears on his beard.” Ibn Mas’ud replied: ‘We have been prohibited from spying (on Muslims) and finding faults (with them). But if something become manifests to us (i.e. Had Al-Walid come to us in the situation you have described), then we punish for it.’”

It is reported that the Prophet (pbuh) said: “When the ruler starts searching for the causes of suspicions among the people he perverts them.” (Abu Dawud, Al-Hakim).

We also note that the explicit prophetic teachings greatly encourage the believer to cover himself (i.e. to keep his mistakes and sins to himself) and to cover others. 

(Abdullah) Ibn Umar reported that after sanctioning the transgression of Maa’iz bin Malik Al-Aslami, the Messenger of God (pbuh) said: “Refrain from this blemish (fornication/ adultery) that God has forbidden. If however one of you is involved in it, it is covered by God’s secret (that is to say, let him keep for himself the secret without disclosing it) and (he should) repent to God. Indeed, anyone who informs us of his crime (i.e. confesses it) should be punished according to the Book of God.”

Man and the Battles of the Heart

“The day whereon neither money nor children will avail, except him who comes to God with a sound heart.” (Ash-Shu’ara, 26: 89-90).

On Judgement Day, only a sound (pure) heart (Qalbun Saliim) shall benefit man. By a sound heart, it means a heart that holds the faith taught by God and His prophets (as) and which is free of any form of polytheism (Shirk). It is also, like I am telling you “a heart that is pure from all kinds of dirt, including disobedience.”

The heart is continually exposed to the seductions of this world. When the heart is imbued with the fear of God, it manages to resist these temptations. But in the absence of that awe, the heart will be corrupted and will push the individual to disobey his Creator.

The Holy Prophet (pbuh) said: “Temptations will be presented to men's hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it, but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation, so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset (turned upside down), not recognizing what is good or rejecting what is abominable, but being impregnated with passion.” (Muslim).

Man must throughout his life wage a merciless battle against the seductions and temptations of this world. To achieve this, he must strengthen himself through acts of worship.

Justice and Rights in Spouse Relations

India: Muslim Women’s Struggle for Justice

Textual Islam, as emerging from the Qur’an and the sacred Prophetic traditions, provides a fascinating framework to think about and shape an egalitarian family and social order. Islamic tradition envisions justice and fairness in all types of human relations- family engagements, business agreements, state administration and world order. Islam theorizes that the balancing of freedoms and responsibilities, rights and duties among the stakeholders is central to the long term cohesiveness of all types of social institutions. Hence, it commends equity, reciprocity, generosity and even magnanimity  as diverse approaches that could be appropriately deployed for fostering family relations and retaining social order on an even keel. It insists on moderation and restraint and just dealings even in adversarial/strained relations. The Book of God also warns Muslims by citing the lessons from history, of other communities and nations that had abused their freedoms and failed their souls, so that they may observe the Divine limits of conduct. 

It  is an irony of history that despite Islamic empires ruling over most parts of modern India for centuries altogether, the Muslims today stare at the bleak prospect of remaining at the margins of the Indian State for the foreseeable future. With the partition of the subcontinent in the 1940’s into India and Pakistan on the exit of British colonial administration, the Muslims were reduced to a neglected, minority group of 'second-class citizens' among the sea of Hindus in the 'secular', 'democratic' India. Majoritarian political mobilization, rising religion-based adverse discrimination, communal prejudices and other exclusionary biases, denial of fundamental rights and deprivation of basic entitlements are rampant in India today. So much so that astute political observers fear that 'Hindutva'- the political cry for ultra-'Hinduisation'- might bury India's composite culture and latent secular ethos in its majoritarian triumphalism. Muslim women in India, thus, suffer from multiple disadvantages. Their vulnerability is directly related to and arises from the unjust social order prevailing in the country: the political system and the governing elites have failed to bring about an egalitarian society for all of the people through appropriate interventions, including legal reforms and sustained commitment to the equal application of the laws. The traditional community leaders have also failed the Muslim women, they are unable or unwilling to ensure the basic rights and entitlements of the womenfolk in issue areas such as marriage and divorce, child care, family support and maintenance. Their failures are glaring and pronounced, given the impressive presence of a range of normative principles within the Qur'an and the Prophetic Traditions that address this vital area of family relations. 

The patriarchal dimensions of the Indian society, including among the Muslims, often perpetuate a 'family and community order' that inherently subjugates and oppresses women. Husbands are thus increasingly utilizing 'technological means' and new communication devices to get rid of their solemn marital responsibilities. It is revolting that such men/husbands who neglect their Qur'anic duties on respecting the rights and entitlements of their former spouses on divorce, apparently enjoy legitimacy and community support, even as the Mullahs and Maulvis who constitute the community leadership, fail their vocation to stand by the victims, by their abject failure to insist on justice and fairness through internal reforms.

India's imperfect democratic legal system, despite its structural biases and other inherent judicial inefficiencies, does offer the prospect of waging struggles for justice and reforms. This 'lawfare' possibility has in the past been invoked by spirited individuals, human rights activists and civil society movements to advance the cause of fairness and justice at multiple levels and scales in this diverse society. Of late, the Muslim women are organizing themselves to challenge the denial of rights in their every day lives. Former wives, abused and unfairly treated in marriage and out of it and are unjustly denied of their rights on divorce, are seeking to invoke the Qur'an and the national law in order to resist the male chauvinism and brinkmanship on display. 

Reproduced below is an Article in the Indian newspaper, The Hindu, dated October 02, 2016. The article by Vaishna Roy chronicles the remarkable story of a social worker, Zakia Soman, and the women's organization she co- founded, Bharatiya Muslim Mahila Aandolan (Indian Muslim Women's Association) that is leading the legal struggle for banning certain unjust practices such as "Triple Talaq" that are being grossly misused by privileged men to neglect their legal responsibilities on divorce-matters. 

A few rabid, patriarchal men were speaking on the community’s behalf. And they were talking rubbish. We felt the need to raise a voice.’

Bharatiya Muslim Mahila Aandolan turns 10. Feisty co-founder Zakia Soman describes the journey. 

Spirituality in Spouse Relations

Spirituality is not a set of vague feelings experienced by the Muslim but a daily practice for success in this world and the hereafter.

Cohabitation (Married life) is not easy because our desire to be free and not be constrained by the other is greater than our desire to build a family. But for the Muslim, family is sacred. As stated in the Quran, we must reflect on the place of every word, of every verse.

“Among His signs is that He created from yourselves wives so that you find tranquillity with them and He has set between you bonds of love and mercy.” (Ar-Rum 30: 22).

The survival of humanity passes through the family. Currently, we are witnessing the decline of marriage. On the other hand, concubinage is becoming more frequent as well as conflicts which arise because of it. The consequence of concubinage worldwide is that over 20% of children are born outside marriage.

No law in the Civil Code or other speaks of the duty to love. But in Islam, marriage will live by love or last by mercy. And this love is a blessing which Allah deposits in the heart of whomever He wills. 

“Those who say: ‘O our Lord! Grant us in our wives and our offspring the joy of our eyes and make us guides to those who are pious (God-fearing).’ Those will be rewarded with the highest place (in Paradise) because of their patience. Therein they shall be met with salutations and peace.” (Al-Furqan, 25: 75-76).

Before announcing the reward, there is beforehand the verse where we understand that love is a gift from God. Among His servants, there are those who say: “Lord, let the sight of our wives and our children fill us with joy.” This love will be directly related to paradise and guidance.

Take the example of the Holy Prophet Hazrat Muhammad (pbuh) in the way he treated his wives, and he vowed exceptional love for his two principal wives: Khadija (ra) and Aisha (ra). He always spoke good of his late wife Hazrat Khadija (ra). Hazrat Aisha (ra) was jealous of Hazrat Khadija (ra) despite the fact that she had ever seen her. The Holy Prophet (pbuh) used to reminiscence her (Khadija) very often. And it was always in a good way. He had good relations with the relatives of Khadija (ra) even after the death of the latter. He used to send meat to her friends and stood up to receive them as soon as he saw them. That is why, Aisha (ra) was very jealous of her.

Special Message for the Kerala Jamaat

Jamaat Ul Sahih Al Islam Kerala

Masjid Noor’ul Islam, Mathra

Eid-Ul–Adha Programme

 Sept 11-12, 2016:

A REPORT

On the evening of September 11, 2016 our members assembled for the Maghrib prayers at the Noor’ul Islam Masjid, Mathra. After the prayers, the Amir Saheb addressed the gathering and explained the Special Message of Imam Al Khalifatullah Hadhrat Munir Ahmad Azim Saheb (atba) of Mauritius.

Before early dawn of September 12, brothers assembled for the Tahajjud prayers. Later, Darzul Qur’an was conducted by the Amir Saheb after the Namaz-e- Fajr. Everyone reassembled for the Eid-Ul-Adha prayers at the Masjid around 9.00 am. The Amir Saheb addressed the gathering by reading out last year’s Eid Sermon of the Khalifatullah (atba).

After breakfast, brothers held the final session of the Meeting, beginning with the recitation of the Qur’an by YK Hariz Saheb. The Amir Saheb once again explained the Special message of the Khalifatullah (atba), especially for the benefit of our brothers who joined late. 

After the Namaz-e- Zhuhr, everyone had lunch- Eid Biriyani -together at the home of the Amir Saheb. Visiting families and the other brothers began to return to their respective places after the lunch. Visiting brothers- especially those who have come back after a year or more-  were excited to see the visible transformation of the Masjid and its premises in such a short span of time. All of this change for the better became possible - thanks to the fervent prayers of the Imam (atba) complemented by the dynamic initiatives of the Amir Saheb that are accepted through the sheer blessings of Allah (swt), Alhamdulillah. Members went back with a renewed determination and spiritual vigour to serve the cause of faith in all ways possible, Insha Allah, Aameen. 

Reproduced Below is the Text of the Special Massage issued by the Khalifatullah (atba) to mark the occasion: 

Eid: Celebrating the Devotion of Ibrahim (as)

I quote a few verses to show that the rank and style of worship of Ibrahim (as) are the essence itself of Islam.

When his Lord said to him, ‘Submit,’ he said, ‘I submit to the Lord of the Universe’. (Al-Baqara 2: 132).

God told Abraham (as) that he should believe in Islam, that is to say, to submit himself exclusively to Him. Then Hazrat Ibrahim (as) replied: “I believe and therefore I submit.” And when Allah ordered him to submit, then Ibrahim (as) was prepared on the spot and declared that there was no dissension between the command/ order of Allah and his own submission. He proclaimed: “Yes, I submit myself to the Creator, the Lord of the Universe.” This was the first example of Islam mentioned in the Holy Quran and no other book mentions such acceptance of Islam.

In another verse of the Holy Quran, Allah says: 

“Abraham was neither a Jew nor a Christian but he was continually submissive to Allah and was a Muslim. And he was not among the polytheists.” (Al-Imran, 3: 68).

“Wa maa kaana minal mushrikiin”

And he was not among the polytheists (he did not set up equals to Allah). (Al-Baqara 2: 136 & Al-Imran 3: 68, 96)

This definition of Islam refers to the aspect of idolatry, meaning that man should submit only to Allah and to none other than Him. Man (humankind) must remain “Hanif”, that is to say, exclusively turned to Allah without conferring the same importance or the same worship to other (false divinities) except to Him (the true and unique God). Hazrat Ibrahim (as) personified this exclusive worship to Allah.

Religion (or Faith/ Community) of your father Abraham. (Al-Hajj 22: 79)

This is a body of disciples who form the “Ummah” (Community) of your father, Ibrahim (as).

“Huwa sammakumul-muslimiin... ”

It is He (Allah) who has named you ‘Muslims’ ... (Al-Hajj 22: 79)

“... min qablu wa fii haaza ”

... Before (this book) and in this (Book, i.e., the Holy Quran). (Al-Hajj 22: 79)

Hajj: A Sacred Tradition-I

Surely, the first House ever to be built for mankind is that at Bakkah (Mecca), blessed and a guidance for all nations. 

In it, there are clear signs; it is the place where Ibrahim stood; and whoever enters it shall be safe. And pilgrimage to the House is a duty which mankind owe to Allah, (especially) those who are able to accomplish it; and whoever disbelieves, then surely, Allah is Self-Sufficient, relying not on temporalities. (Al-Imran, 3: 97-98).

In these two verses, Allah speaks of the First House which was founded for mankind, that is to say, that of Mecca “Bakkah” which is abundant in blessings “Mubaarakan” and a guide to all peoples “wa hudal-lil-’aalamiin”.

Allah also says: “Fiihi ‘Aayaatum-Bayyinaatum” – Therein are Manifest Signs. By “Aayaat”, Allah refers to those signs that lead to Allah and which come from Allah. These signs can be found in the “Maqaamu ‘Ibrahiim” ​​(the rank of Abraham).

“man-dakha-lahuu kaana ‘aamina” - All who enter it will find peace.

“Wa lillaahi ‘alan-naasi Hijul-Bayti” - the pilgrimage to the House is a duty to Allah, incumbent on all people, at least those who can find the means to get there (to accomplish it).

“Wa man-kafara” - Anyone who denies this duty and is ungrateful,

“fa-’innallaaha Ghaniy-yun ‘anil-’aalamiin” - should remember that Allah is Independent of all creatures, Allah is Self-Sufficient.

Here the word “‘aalamiin” that has been taken is related to the “‘aalamiin” from the “mubaarakan-wa hudal-lil-‘aalamiin”. “Allah has built this House in order to make humanity benefit from the divine grace. If we take the word “‘aalamiin” which says that Allah is independent of all creatures, we can then ask the question as to what is the importance of this House. This means that He cares about humanity and wants them to receive His blessing. But those who refuse His support are the only ones to be blamed.

Divine Revelations and Actual Signs

There are scientists who say that the earth on which we live is very small. Compared to other divine creations, for them the earth is only an insignificant thing. Verily, neither what they say is accurate, nor is it our belief that God reveals Himself only through a particular nation or sect. God has no connection or special love for a particular nation. 

What is correct (to state) is that God, the God of the universe as a whole has created the means to physically nourish and develop everything that He has put on earth without distinction, and according to our faith, that same God (Allah) is “Rabbul Aalameen”, that is to say, He is the One Who provides the whole universe everything we need; it is He who gives us all sorts of favours/ benefits. He has provided cereals (i.e., food and also drink), air, water, light, etc. to all His creation.

Similarly, in every period of human existence and to every nation He has, from time to time sent reformers to reform peoples. As stated in Surah Fatir of the Holy Quran, Allah the Almighty is the God of the universe. 

In fact, in this regard, we find no contradiction in the scriptures that were given to the nations from time to time. This is so because the advent of a reformer is a necessity when the world tends to indulge in evil and unethical practices such as lying, stealing, quarrels and general immorality that lead people to move away from purity and virtue and to be enslaved by selfishness. Their submission to such wrong practices/ to such evils is such that they abandon the worship of God and they indulge in idolatry.

God takes care of the physical and spiritual well-being of man. His Munificence requests that in such times of spiritual darkness, He needs to appoint a person to reform (mankind) and the concept of such a representative (of God) does not affect any law of nature.

Time: A Precious Asset

“O you who believe! Fear Allah and let every soul look to what it has put forward for tomorrow, and fear Allah, for Allah is Aware of what you do.” (Al Hashar-59: 19).

Months, years, nights and days are times for action and measuring the length of life; they all end and pass very quickly.

Night and day follow each other incessantly. Time causes to move closer that which is far, it wears out what is new and even weakens the strongest. How much was expected in the future and has never materialized? And how much is hoped for tomorrow which shall not materialise?

“Allah does not grant respite to any soul when its appointed term has come. And Allah is Aware of what you do.” (Al-Munafiqun 63: 12).

In three months, a year of our life shall come to an end, to remind us that this world is not eternal. Rather, this world is a trap; how many times has it deceived people who thought that they shall live therein forever! And how many times has it killed those (people) who were immersed in it! Abdullah Ibn Umar (ra) narrated: The Messenger of Allah (pbuh) took me by the shoulder and said: “Be in this world as though you were a stranger or a wayfarer.” 

And Ibn Umar (ra) used to say, “In the evening do not expect (to live until) the morning, and in the morning do not expect (to live until) the evening. Take (advantage of) your health before times of sickness, and (take advantage of) your life before your death.” (Bukhari).

Years went by being a witness for us or against us; it is for us now to increase good deeds in our life, to catch what we missed and enjoy the time we have left before the destroyer of pleasures (i.e. death) overcome us.

Jabir (ra) narrated that he heard the Holy Prophet Muhammad (pbuh) said to a man and he was admonishing him, “Take advantage of five before five: your youth before your old age, your health before your illness, your riches before your poverty, your leisure (free time) before your work, and your life before your death, because there is no forgiveness after the life of this world, and there are no home after this world except heaven or hell.”

On the authority of Abu Malik Al-Ash’ari (ra), the Messenger of Allah (pbuh) said: “Every person goes out in the morning to sell his soul, so he either frees it or destroys it.” (Muslim).

'Muslims, Stand Up for Refugees'

THE THREAT TO ISLAM

Islam does not accept the idea, widespread amidst the West (mainly the non-Muslims), of a boundary between the inner life of man and his public actions. This belief (i.e. the Islamic belief that there is no boundary between the inner life of man and his public actions) may become a sure force that will convince non-Muslims to rediscover the link between daily life and a moral order. But in doing so it goes against the current conventional Western wisdom. For some time already, the very notion of Islam makes the non-Muslims tremble. They think that the Muslim world is heading towards a confrontation with the other parts of the world who do not share its beliefs. This thus makes the European and even the US (Americans) very nervous. A quick analysis of the current situation where Islam is seen as a blood-thirsty religion only reinforces this fear. But they forget the many wrongs, the murders of poor and defenceless Muslims which they committed in order to conquer lands and properties, but primarily to eradicate Islam from these places.

In Europe, more than twenty years ago, Bosnian Muslims were, for a long brutally mistreated by the Serbians who theoretically are Christians. On the border between Europe and Asia, Armenians Christians annihilated Azerbaijanis (Azeri) Muslims, and Jews and Muslims to this day continue to kill each other in Palestine. Further to the East, there is the brutality of the Indian army in Kashmir, and the destruction in 1992 of the Ayodhya mosque by the Hindus. Such bitter experiences suggest to the Muslims that the world is against them. If this is the case, so they are against the world. This explains the xenophobia that foreigners are murdered by terrorists who brandish Quranic verses in Iraq and Syria and in other Islamic states.

'Terror' is Not 'Jihad'

THE TRUE JIHAD

In this modern day and age, when the world has become considerably smaller because of the technological advancement of the various forms of media, a word has arisen clouded with doubt, distortion and mysticism from the East to the West, before finally gaining international attention. This word is “Jihad”, or as it is better known in the West, ‘Holy War’. 

The actual root of the Arabic word ‘Jihad’ is ‘Jahd’ which signifies endurance or rigorous conditions. Thus, in essence Jihad means to strive to the utmost for the achievement of a purpose and to leave nothing undone in its pursuance. Its Islamic conception is first introduced in the following verse of the Quran.

“Permission (to fight) is given to those upon whom war is made because they are oppressed, and most surely Allah is well able to assist them.” (22: 40).

This verse throws a flood of light on what the Islamic concept of Jihad actually purports and it clearly shows that Jihad is fighting in defence of Truth. But whereas Islam, like I have told you before, allows no aggressive war, it regards the waging of it to defend one’s honour, country or faith as an act of the highest virtue. According to Islam, man is God’s noblest handiwork. He is the cause of His creation, its aim and end. Therefore, it is only natural that the religion which has raised man to such a high pedestal should also have attached very great importance and sanctity to honour life. Of all things, man’s life, according to the Quran is most sacred and inviolable. It is a sacrilege to take it except under rare circumstances which the Quran has specifically mentioned in the following verses:

Signs of Trial: Diseases, Calamities

THE APHTHOUS FEVER 2016

Like you all know, since July and beginning of August 2016, Rodrigues Island witnessed a major foot/ hoof and mouth disease, that is, the Aphthous Fever among its cattle. 

This is a highly infectuous virus which has rapidly attacked the cattles of Rodrigues, making it necessary to cull them (about a thousand animals from Rodrigues and Mauritius were slaughtered). And as a part of our cattle also originate from Rodrigues, during an investigation, it was found that a cargo of cattle originating from Rodrigues already reached Mauritius, but it was put in Quarantine. From that day on, a psychosis among the Mauritian farmers and also the Mauritians in general has settled.

EID-UL-ADHA 

As the Eid-ul-Adha is coming in a few days, the Muslims have made heard their worry concerning the Qurbani/ Udhiya. While some Muslims have negotiated to import cattle from Africa, nevertheless, the fear of contamination and sickness due to the virus is worrying the Muslims and the Mauritians in general. Many are taking precautionary measures and not participating in Qurbani this year. 

Solar Eclipse, in Mauritius: A Grand Sign

DEEP PARTIAL ANNUAL SOLAR ECLIPSE VISIBLE FROM MAURITIUS

Like you witnessed yesterday (01 September 2016), a deep and partial annular Solar Eclipse was visible here in Mauritius, as well as the other nearby islands and countries like Rogrigues, Reunion, Madagascar, and Central Africa. The eclipse was also partially visible in parts of the Indian and Atlantic Ocean.

An annular eclipse occurs when the moon is farthest from the earth from its orbit. Thus, this makes the moon look smaller, and the outer ring of the sun’s fires or rays of light is seen. For yesterday’s eclipse, the sun disc was eclipsed up to nearly 90% (88.8%). In simpler words, it was noticeably dark here in Mauritius.

The start of the partial phase of the eclipse was seen 27 minutes after noon and reached its maximum at around 14.13pm. The last phase of the eclipse ended at 15.44pm. As for the maximum duration of annularity, it lasted for 3 minutes.

In our sister Island, that is, Reunion Island (the first island outside Mauritius where I went to propagate the teachings of the Promised Messiah (as)), mainly in Saint-Louis, at the Etang du Gol, dubbed as the Eclipse Village, the eclipse  was magnificently whole with a beautiful ring of fire from 14.09-14.11pm, that is, two minutes and 44 seconds of annularity. 

For the first time since 1901, that is, after 115 years, an eclipse of such a magnitude was witnessed from Mauritius by the Mauritians. This is the only deepest solar eclipse to be witnessed from Mauritius itself for the 21^st century. The next eclipse of such magnitude shall manifest in the year 2200.

This is one of the mighty signs for this era, especially with the advent of this humble Messenger of Allah in this 21^st century (CE) and 15^th Century (AH), whereby Mauritius witnessed an eclipse of such a nature.

Islam on Rules of Warfare

Islam does not teach aggression as did Judaism through the law of retaliation. Nor does it, like present-day degraded Christianity, preach a contradiction. It does not ask us to turn the other cheek and at the same time to sell our clothes to buy a sword. 

The teaching of Islam fits into the natural instincts of man, and promotes peace in the only possible way. Indeed, Islam preaches the middle way, neither too extreme, nor too lenient, but justice should be justly done according to the situation prevailing, but like Allah advises in the Holy Quran, forgiveness and patience are best especially in respect to killings and aggression.

All in all, Islam forbids aggression, but it urges us to fight if failure to fight jeopardises peace and promotes war. If failure to fight means the extirpation of free belief and of the search of truth, it is our duty to fight. This is the teaching on which peace can ultimately be built, and this is the teaching on which the Holy Prophet of Islam, Hazrat Muhammad (pbuh) based his own policies and his practice.

'Terrorism' Knows No Religion

Islam means submission and peace, and it altogether signifies the religion and the way of life of man. Someone who sincerely says that he belongs to Islam will make it a must to make his life an embodiment of peace. He will strive to obey all the commandments of Allah, the Overpowering Lord, the Unique God. He will find himself surrounded by noble teachings, and as a responsible human being filled with the innate willpower to spread goodwill everywhere, he strives to establish securely the bond between man and Allah, between man and man, and between man and the rest of Allah’s creation.

Islam reflects the true nature of the soul of man. When he is born in this temporal world, he is Muslim. He has no religion, no creed whatsoever except being intrinsically and extrinsically devoted to Allah. While the magnet of the earth pulls him to connect with the material, yet his soul is ever thirsty of the spiritual, of the great divine love which has enable for him this journey to earth. Thus his soul strives to soar high above everything material and flimsy, i.e., all mundane connections to connect with the True Reality, i.e. Allah.

Islam reinvigorates the individual, giving him the necessary baggage to last a lifetime on earth whilst being only a temporary traveller. Islam is the true religion of all mankind; it is their true identity and it is that belongingness which ultimately connects him to His Maker, Allah (swt). It is only with the touch of this material world, that man temporary loses his true sense of direction. Some progress further into Islam, while some get beguiled by the attractions of this world and lose the aura of their purpose of being born on earth. As such, man devises several gods of their own making to fill the gap of their lost touch with the true Maker, unable to recall their promises made to Him before their advent on earth.

To guide peoples or nations aright, Allah sent thousands of prophets and messengers among them to re-establish that lost bond which they once had with their Creator. While the accursed one (i.e. Satan) and his army strive to “honour” his word to misguide man and remove him from the righteous path, the purpose of every Adam, in the capacity of Representative (Caliph) of Allah is to preach the word of Allah to the people, to wake up their consciousness and revive the essence of their Islam which has been concealed deep within by layers of worldliness.

From Adam to Muhammad (pbuh), Allah perfected the identity of man by defining once and for all the true name for his creed, faith and religion. Allah consolidated His word, His promise to the Holy Prophet Muhammad (pbuh), by making him the Seal of all Prophets and by revealing to him his true status of Muslim, and for all his true followers and giving him the perfect book, the Quran so that he, and the rest of Muslim believers till the Day of Judgement abide by it in a true way. But Allah knows that man is weak and falls prey from time to time to the attractions of the satans. That is why, He already revealed that whenever religion will be in danger, he shall send His elect, a truthful guide to lead the people out of the darkness of the world into the divine light. If Islam is the first and foremost religion and identity of man, yet man is beguiled from time to time by his abased desires/ passions which make him cut connection with Allah. Sometimes again, he interprets the Holy verses of God, without the support of a man of God and acts upon them according to his own thoughts and thus ruins the real commandments of Allah. Such is the case concerning Terrorism.

Terrorism in itself knows no religion. It is not specific to any religion. Anybody, whatever his creed and faith may fall prey to terrorism. Terror, the act of terror belongs to the field of the malicious Satan. Islam, being peace cannot refer to the domain of terror. Peace and terror – except of course the FEAR OF ALLAH – cannot cohabit, then how and why did Islam earn the title of ‘Religion of Terror’?