Hijri 1446: New Year

Allah (swt) says in the Qur’an: ‘Indeed, the number of months with Allah is twelve (lunar) months in the register of Allah (from) the day He created the heavens and the earth; of these, four are sacred (that is to say, Dhul-Qaddah, Dhul-Hijjah, Muharram and Rajab): That is the correct religion, so do not wrong yourselves during them.’ (9: 36)

 

‘O Allah, bring this [month or year] upon us with security, Imaan, safety, Islam, protection from Shaytan, and Your pleasure.’ ---- (Mu’jamus Sahabah of Baghawi, & Al-Mu’jamul Awsat of Tabarani, Hadith: 6237)

'With the arrival of Muharram, it is recommended to observe the first day in fasting and also to perform two cycles (Rakaat) of voluntary prayers (during the day). This protects from worries and problems during the year. As for the month of Muharram, which marks the beginning of a new year, the moral reason is that the best way to start a new year is precisely to refrain from doing sins, hence the name given to this month.' [---Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius, Special Sermon of 10 October 2015~ 02 Muharram 1437 AH].   

The coming of a New Year, with the coming of Muharram, is an occasion for soul searching reflections and Duah, for turning a new page in the book of life. The time has come for everybody to purify their hearts, for us to let all mistakes be forgiven. Let us pray that it will be a year with peace, happiness, and abundance of all. May Allah bless all of you throughout the New Year 1446. Muharram Mubarak.

Hijri Era: Islamic Calendar

THE ISLAMIC CALENDAR

I shall now address you some explanations on the Islamic Calendar. The Islamic Calendar has a story and origin and we should know about it.

All nations used to keep count of years as from a specific epoch. Whenever there was a highly important event that is known to the whole world, then people took it as a starting point of an epoch, to start a calendar. The best way to start a calendar would have been to date it back to the advent of Hazrat Adam (as) on earth or even start the calendar as from the deluge in the times of Hazrat Nuh (as), for these are highly important events in history. But unfortunately, we do not have exact information on the times when these events occurred. Therefore, each nation took as starting point a main event/ situation which they witnessed in their own times.

It has been reported that the descendants of Hazrat Ibrahim (as) began to count the days/ years as from the day that he was thrown into the fire. As for the Arabs, they based their calendar on the Year of the Elephant, and here is its story:

Journeys of Life: A Qur'anic Prayer

      “O my Lord, make my entry a good entry,

       and make me go forth a good going forth. 
       And grant me from Yourself a helping power.” 
                    ---(Al-Isra, 17: 81).

This prayer was revealed to the Holy Prophet Muhammad (pbuh) before his migration from Mecca to Medina. Within it lies a prophecy about his eventual return as well as his migration. It also contains a much wider meaning. The Holy Prophet Muhammad (pbuh) was persecuted for thirteen years in Mecca and it was for this reason that he migrated to Medina. He would depart with the truth and return with the truth.

The question arises as to why his return has been mentioned before his departure. God in His wisdom, did not want the Holy Prophet (pbuh) to suffer for a moment the thought that he might have to leave Mecca permanently. His re-entry has been mentioned first to make it more definite and to assure him that he would return and so have no reason to grieve and worry. This prayer also reveals the circumstances under which the Holy Prophet (pbuh) would have to leave Mecca. His opponents had branded him as a liar, fabricator and a false prophet. The welcome he received in Medina bore witness to his truth. With reference to Medina the verse implies that the people would bear witness to his truth and so would the people of Mecca on his return. This would result from his prayers and the exclusive help of God. 

This prayer should also be offered with regard to all journeys. The Quranic prayers have a wide meaning and may be offered in connection with various matters. Whatever prayer the Quran relates, a particular event or situation may also be applied to more or less similar kinds of situations which occur in daily life. This was the practice of the Holy Prophet and his companions.

Another aspect of this prayer relates to the continuing changing conditions in a person's life. These changes can move from bad to good or vice-versa. Also in the previous verses God has revealed prayerful guidance by which means the Holy Prophet Muhammad (pbuh) may rise to great spiritual height:

“Establish regular prayers -
at the decline of the sun till the darkness of the night, 
and the morning prayer and reading: 
for the prayer and reading in the morning carry their testimony. 
And pray in the small watches of the morning: 
(it would be) an additional prayer (or spiritual profit) for you: 
soon will your Lord raise you to a Station of Praise and Glory!”
 ----(Al-Isra 17: 79-80).

Everyone who wants to fly high spiritually should offer the prayer regularly and understand its meaning properly otherwise he would be liable to go astray as was the case with Balam son of Baura who was a righteous man and who was lured away from piety by worldly attractions and subsequently suffered disgrace.

'Muslims, Stand Up for Refugees'

THE THREAT TO ISLAM

Islam does not accept the idea, widespread amidst the West (mainly the non-Muslims), of a boundary between the inner life of man and his public actions. This belief (i.e. the Islamic belief that there is no boundary between the inner life of man and his public actions) may become a sure force that will convince non-Muslims to rediscover the link between daily life and a moral order. But in doing so it goes against the current conventional Western wisdom. For some time already, the very notion of Islam makes the non-Muslims tremble. They think that the Muslim world is heading towards a confrontation with the other parts of the world who do not share its beliefs. This thus makes the European and even the US (Americans) very nervous. A quick analysis of the current situation where Islam is seen as a blood-thirsty religion only reinforces this fear. But they forget the many wrongs, the murders of poor and defenceless Muslims which they committed in order to conquer lands and properties, but primarily to eradicate Islam from these places.

In Europe, more than twenty years ago, Bosnian Muslims were, for a long brutally mistreated by the Serbians who theoretically are Christians. On the border between Europe and Asia, Armenians Christians annihilated Azerbaijanis (Azeri) Muslims, and Jews and Muslims to this day continue to kill each other in Palestine. Further to the East, there is the brutality of the Indian army in Kashmir, and the destruction in 1992 of the Ayodhya mosque by the Hindus. Such bitter experiences suggest to the Muslims that the world is against them. If this is the case, so they are against the world. This explains the xenophobia that foreigners are murdered by terrorists who brandish Quranic verses in Iraq and Syria and in other Islamic states.

‘HIJRAH’ as Islamic Ethics

Islam values freedom of expression and association, of belief and faith, of worship and practice as a primary condition of community life in a decent society. It also recognizes that ruling oligarchies and power elites may reject these fundamental freedoms of people and even persecute people on the grounds of their deeply-held spiritual convictions.  Indeed, Islam emerged in a society where polytheists and image-worshippers were persecuting people on the grounds of their beliefs. With relentless persecution in society, the early Muslims in Makkah had no option but to migrate to Medina along with the Holy Prophet of Islam Hadhrat Muhammad (sa). In Islamic tradition, this incident is of historic importance as the Hijrah.

According to the Holy Qur’an, migration (Hijrah) is an option for all those who suffer religious intolerance, or other forms of oppression and persecution. To escape from persecution, Divine Messengers and their followers in the past had undertaken migration from their land and sought freedom in exile. ‘I will emigrate for the sake of my Lord’, (29:26; 37:99) declared Hadhrat Ibrahim (as) when threatened by his own people. Hadhrat Musa (as) and the Israelites had to flee the oppression of the Pharaoh: ‘So he escaped from there, vigilant and fearing for his life, and said “My Lord, deliver me from these oppressors”’ (28:21).

In his Friday Sermon of 21 June 2013, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius provides illuminating insights on the larger spiritual essence of the idea of Hijrah in the everyday lives of the believers and Divine seekers. Beyond the actual physical migration from an oppressive place, Hijrah entails a commitment to consciously leave aside all illicit acts/dealings arising out of Hubb-ud-Duniya or love of this temporal world and to perform and embrace all religious/ethical obligations and Divine commandments, keeping in mind the journey to the Hereafter (Aakhirat), under the guidance of a Spiritual Master that Islam provides in every age.

Read the Extracts from the Friday Sermon:

                                

 “… And a Muhajir (an emigrant) is the one who gives up (abandons) all what Allah has forbidden.” (Bukhari)