The Agony of Palestine

'When they enter a country as conquerors, they destroy it and disgrace and humiliate its elite citizens. And these (people) too will do the same'.   (27:35)

The Zionist entity's military conquest of Palestine and the establishment of the Jewish State of Israel in 1948 created profound consequences for the over a millennium-old Arab way of life in the land. The 'Nakba' (the Palestinian Catastrophe or the destruction of the Palestinian society in 1948) forced millions to leave their homelands and live in exile as refugees or stateless migrants. With the 1967 war, more Arab territory came under Israeli occupation, and the Arabs living in their own lands became a subject people at the hands of the occupying forces (the State of Israel), and the humiliating political, religious  and national conditions continue to engulf the people even after half a century. It is manifestly unacceptable that a State (Israel) perpetrates racist/apartheid policies under their administration. Under international law, the right to national self-determination is a fundamental right of all enslaved peoples who are either under colonial subjugation or foreign occupation. Indeed, the Palestinian people deserve their freedom from slavery and national liberation. [Inset: Israeli soldiers stand guard as Palestinian demonstrators gather during a protest against Israeli settlements in Beita town near Nablus [Mohamad Torokman/Reuters/Al Jazeera]

The recent explosive political situation obtaining in the Occupied Territories of Palestine- Gaza, the West Bank and East Jerusalem -is indicative of the widespread distress the Israeli policies anchored on the dispossession of the Palestinian peoples of their land are causing. While Israeli security and well being is being privileged in media bytes from influential leaders, the everyday struggle of the Palestinian people for dignity and rights and freedom continues to be ignored and trampled upon with impunity. In his Friday Sermon of 09 July 2021~27 Dhul-Qaddah 1442 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius speaks movingly about the precarious situation of the Palestinian people and the need for the international community, especially the United Nations, to "force Israel to end the occupation and find a solution to the endless acts of violence which claim innocent lives on both sides [Muslims-Jews – Palestinians-Israelites]."

Read the Friday Sermon Below:  

Become 'Khayrah Ummah'

 

The duty to enjoin virtue, and to forbid evil is among the Qur'anic characteristics and qualities of a true believer in society. Indeed, true devotees of God remain a dynamic force for promoting good among the public. In his Friday Sermon of 18 June 2021~06 Dhul-Qaddah 1442 AH, Imam-Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius spoke about this vital duty on all: both the common man as well as on the social elites: the intellectual class, and the community leaders. Drawing on Qur'anic teachings, Hazrat Khalifatullah (aba) underlines that lasting Divine Blessings and Favours on a community are conditional upon their righteous living through sincere obedience to His commandments, and that when a people spoil their chances in leadership and eminence by wrongdoing and negligence, they lose out on Divine mercy, and the quagmire of schisms and strife engulf them as a reflection of their misdeeds, a manifestation of Divine Anger and Wrath. It is by transforming oneself by obedience and submission to Divine commandments and by recognizing the guidance on offer through His chosen messenger- the Khalifatullah (aba) of this era- that individual believers can collectively aspire to become the 'Khayrah Ummah' of the Qur'an.  

Read the Friday Sermon Below:

The Leaders We Follow

In shaping the destiny of nations and communities, whether in secular matters or in religious affairs, the nature and quality of leadership plays a vital role. Good leadership leads to the progress and wellbeing, whereas arrogant and unscrupulous leaders preside over the gradual destruction of nations. Leaders and scholars, the chiefs and the priests, the caliphs and the Ulema- they are the influential groups in every society as they are the literal embodiment of prudence, wisdom and sagacity, as it were: when they go in the right direction, nations flourish and when they go wrong, communities stare at wholesale decadence and ruin. Indeed, the Holy Qur'an contains profound observations on the fate and fortune of people linking it directly with the choices they/we make in life, in deciding to follow the 'leaders' we encounter and accept. In his Friday Sermon of 11 June 2021 ~29 Shawwal 1442 AH, Imam-Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius underscores the need for caution and prudence in following 'leaders'. Drawing on Qur'anic warnings against keeping blind faith in misguiding leaders who will lead their followers to Hell-fire, and also the exemplary sociological insights of the Holy Prophet (sa) and his wise second Caliph Hazrat Umar (ra) on the future of leadership within the community, Hazrat Khalifatullah (aba) recommends Taqwah for everyone in choosing/following leaders and scholars as good leadership is central for social and national progress. Read the Friday Sermon Below:

A Message on Recent Divine Signs

In the course of his Friday Sermon of 04 June 2021~ 22 Shawwal 1442 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius made certain observations on recent mystical incidents, spiritual experiences and Divine Signs received by Hadhrat Saheb (aba) himself, and also by some of his humble disciples in India. Read the Special Announcement Below: 

Dreams, Signs & Revelations

Yesterday Thursday 03 June 2021, before Tahajjud prayer, in my sleep I recited Surah Yasin; then I woke up for Tahajjud prayer (as if someone put an alarm near my ears to make me know “it’s time for you to wake up for Tahajjud” and my eyes were still close and I woke up and sat for a few minutes on my bed and continued to recite the Surah Yasin. Afterwards, I got up and after cleaning myself, made my Wa’zu (ablutions) and came to the Musallah to pray Tahajjud [Tahajjud prayer]. After the Surah Al-Fatiha I continued to recite the Surah Yasin and after the Tahajjud prayer, I don’t feel well and got anxiety. I read many times: “Hasbiyal-laahu wa ni’mal wakeelu” [Allah is sufficient for me and what an excellent patron He is]. 

'Khalifatullah' and Spiritual Revolution

 

In his Friday Sermon of 04 June 2021~ 22 Shawwal 1442 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius continued the theme of the previous week: the purpose of spiritual missions in the times of a Khalifatullah. 

Elects of God come with a mandate to preach pure religion, the clear path to a purposeful and rewarding life in obedience to Divine commandments. Such men of God challenge evil and unfair dealings as well as the unjust ways of the prevailing powers and rulers of the day- leading to an inevitable clash between the bad and the good. The struggle for the establishment of a new order calls for patience, perseverance, steadfastness and  courage on the part of the humble believers, and when they develop supreme reliance and trust on their Lord, and work wholeheartedly to transform the existing centres of power in alliance with other like-minded peoples, it can bring about the impossible transformations.  It is Allah and His messenger and the believers indeed who shall eventually prevail in those searing battles between Islam and all other ideologies in every era, Insha Allah, Aameen. 

Noting the current afflictions and convulsions of a degrading earth with its devastating consequences visible all around the world, Hazrat Khalifatullah (aba) exhorts everyone to return to the true worship of God. It is by rejecting the Satanic impulses and influences, and by embracing the noble path of the prophets that believers can seek forgiveness,  mercy and blessings of God in transforming every obstacle into an opportunity for the onward march of the Faith. 

Read the Extracts from the Sermon Below: 

'Khalifatullah' and Revolution

Man's duty on earth is to recognize the station of our Unique Lord and worship Him through righteous living. We are Divinely-ordained to serve fellow beings like family, and also the other creatures on the face of earth, and not to indulge in excesses, nor seek to domineer over other peoples- as all are the children of the same Creator, with similar freedoms and rights like us. This is the message of the Prophets and other Elects of God who appear among the people from time to time and they speak with the help of Roohil Quddus (Holy Spirit),  sharing Divine revelations containing glad tidings for good deeds in service of fellow beings, and also warnings against evil, or the Satanic impulses. Put differently, the men of God appear with the purpose of teaching the Law of true life and the Way of Divine favours. 

Yet, the treacherous terrain of Satanic impulses divert man to the aggressive pursuit of material glory and honour, of  pride and riches, of power and pelf. When a people or a nation is drunk on the evil and injustice of dominance and of total control, enslavement and oppression of another people inevitably follows. Such a vicious and decadent socio-political-religious order is bound to bite the dust through its internal contradictions when a new, superior order emerges to replace it. This is the law of the rise and fall of nations in the world.  

The coming of a Khalifatullah in this context represents a transformative moment when an old order crumples to dust and a new spiritual order takes its place in the world. In the spiritual history of human kind, High representatives of Allah have always been raised amongst almost all nations and peoples. Indeed,  It is the pierce light of Divine commandments that help the messengers to guide their people with wisdom and prudence against all odds. It is by obeying Allah and following in the footsteps of the messenger of God that small bands of Divinely-inspired groups outsmart their much larger opponent groups, relying completely upon the Exalted Might of the Lord, and in their own readiness to sacrifice everything in His way. The revolutionary transformation in the spiritual outlook of such wo/men comes about due to the sublime teachings and noble example of the Divine savant in their midst. The larger purpose of the establishment of the Jamaat Ul Sahih Al Islam in this era, with the advent of the Khalifatullah Hazrat Munir Ahmad Azim Saheb (aba) of Mauritius, is indicative of the continued vitality and application of the time-tested Divine Law of spiritual revolution, Alhamdulillah, Summa Alhamdulillah. 

Reproduced Below are extracts from the Friday Sermon of 28 May 2021 ~15 Shawwal 1442 AH delivered by Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius.

The Objectives of the Jamaat Ul Sahih Al Islam- 1

The goal of Jamaat Ul Sahih Al Islam in this world is revolution in governance (This is - one of the meanings of: ‘Arise and Create a New World’). 

Ka’bah: The Qiblah of Islam

 

Divine Commandments- 7

Surely, the first House founded for mankind is that at Becca, abounding in blessings and a guidance for all peoples. (3:97)

‘Allah has made the Ka‘bah, the inviolable House, as a means of support and uplift for mankind’ (5:98). They should worship the Lord of this House, Who has fed them against hunger, and has given them security against fear (106: 4-5).

Say, ‘I am commanded only to serve the Lord of this city which He has made sacred, and to Him belong all things; and I am commanded to be of those who submit to God (27:92).  

 

Every religion has its place of origin; rites of sacrifice, modes of worship and direction of ritual prayer. Consider for instance: whereas the Jews organize their rituals of worship in the direction of Jerusalem, the ancient city of the Prophets of Israel; the Christian denominational groups orient their churches to usually face the East. At the dawn of Islam, the Holy Prophet Muhammad (sa) used to stand up for prayer at the Ka’bah in Makkah, yet in a way that also acknowledged the direction of Jerusalem as the city of God. 

The recognition of the sanctity of Ka’bah as the sole Qiblah (Al- Qiblah) of Islam came through divine revelations vouchsafed to the Holy Prophet (sa) and the verses are found in the Holy Qur’an itself. The recognition of the Ka’bah, and the rejection of Jerusalem as the Qiblah of ritual prayer, in a way marks a break-out from the cultural milieu-of the advent of Islam as a distinct spiritual community among other monotheistic faiths. Through the teaching on turning towards Makkah when offering prayers, Islam sought to distinguish and differentiate the new community of believers from the adherents and followers of other faiths in an important way.