Khalifa Sani on the Advent of Mujaddidin

The advent of a Mujaddid or a Divine reformer in the new century of Islam after the Promised Massih Hadhrat Ahmad (as) points to a serious spiritual obligation on the part of all Muslims, including the devout Ahmadis. For, the spiritual doctrine pertaining to the renewal of faith in every century of Islam approaches the issue as one of Divine Blessings for acceptance and also, a Divine Trial for rejection. It is incumbent upon all Ahmadis to recognize and accept and help such a Divine Reformer or a Mujaddid, whenever such servants of God make an appearance in the community of believers. 

In the Jamaat-e-Ahmadiyya, with the appearance of Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius as the Divinely-raised Muhyi-ud-Din Khalifatullah- Renewer of Faith and the Khalifa of Allah- , Ahmadi Muslims are increasingly examining the books and other literary works left behind by the spiritual successors of the Promised Massih (as) in the past, to understand the real interpretation and true conception of the spiritual doctrine. Common Ahmadis often wonder about the true status of the institution of Khilafat as it exists in the Jamaat-e-Ahmadiyya. 

Many Ahmadis think that Qudrat-e-Saniya or the doctrine of second manifestation of Divine Power means the present Khilafat system in the Jamaat, whereby whenever there is a vacancy on the position of leadership, the community will come together and elect as the head a very sincere member of the Jamaat. By working together under his leadership, the Community can gain progress in all the works that the Jamaat is meant to do. This conception leaves no room for the acceptance of a Divinely raised soul outside of the electoral assembly devised for the purpose of selecting the Khalifa. While one can value and support the instition of man-made Khilafat so long as it retains its purity and limits of doctrinal framework, every one has the duty to be part of the arrangement.

But the moment Allah (twa) raises His Messenger in His Infinite Wisdom, it is the duty of all believers to humbly accept and recognize such a Divine servant. Every episode of the claim of beinga recipient of Divine revelations will necessarily involve a trial for the believers and as such, it shall be the duty of the leadership to show humility and careful deliberation to understand the Divine wisdom its complex setting, rather than seeking to ridicule the Divine Message being poured down through a humble servant of God. Viewed in this way, Ahmadis will be able to accommodate their system of elected leadership within the Divine framework   (Sunnat Allah) of sending His Elects among the people till the Day of Judgement.   

Hadhrat Khalifa Awwal on 'Khudrat-e- Saniyah'

Hadhrat Maulvi Hakim Nuruddin (ra) (1841-1914) was the foremost companion and disciple of the Promised Massih Hadhrat Ahmad (as).  He was a man of wide learning in a range of subjects. And he displayed an abiding interest in understanding the spiritual universe all though his life. Hadhrat Ahmad (as) held him up as an excellent example of devotion and piety, as he said:

 How good would it be if every member of the community were a Nur-ud-Din;

 So would it be if every heart were filled with the light of the certainty of faith.     

It is no accident, then, that after the death of the Promised Massih (as), the Ahmadiyya Community elected him as Hadhrat Khalifatul Massih Awwal. During his life time as the Khalifa Awwal, Hadhrat Hakim Nuruddin (ra) contributed his measure to lead the Community in the straight path of Sahih al Islam.

The mainstream Ahmadiyya Community has now, however, clearly moved away from the path of Sahih al Islam. It is most evident in their concept and understanding of Khudrat-e- Saniyah. They agree that ‘Islamic Khilafat’ is the Khudrat-e- Saniyah. However, in the mainstream understanding, Khilafat or Khudrat-e- Saniyah has only one form till the Day of Judgement: an assembly of faithful electing their chief as Khalifa. It cannot include, in their view, a divinely raised Mujaddid any longer (God Forbid). Thus, they have reduced the meaning of Khudrat-e-Saniyah from the spiritually appealing and historically accurate way in which the Promised Massih (as) understood it and Hadhrat Khalifa Awwal explained it to the community.

Mujaddid: Advice of the Promised Massih

The Promised Massih Hadhrat Ahmad (as) believed that there are certain qualities that a believer should possess in order for him or her to be able to recognize when an Elect of Allah such as a Mujaddid makes an appearance in the world in a new Century.The principal quality for being able to recognize a Mujaddid is the possession of spiritual light in the heart. He explained this fascinating insight into the working of the spiritual realm and the human mind by contrasting the responses of Hadhrat Abu Bakr Siddique (ra) and Abu Jahl when they became aware of the claims of the Holy Prophet Muhammad (sa).

We are presenting below the relevant extracts: 

“Hazrat Abu Bakr Siddique (ra) was the person whose nature had the oil and the wick of blessings and as soon he had the pure teachings of the Holy prophet (sa), he was lit up. He did not argue with the Holy Prophet (sa); he did not ask for any signs or miracle. As he heard of the claim of the Holy Prophet (sa) he asked him if he had really claimed to be a prophet. Having got the answer in the affirmative, he said “let you be my witness that I am the first of those who believe in you”. 

That, very clearly, shows that those who have the light of faith in their nature do not need much of talking. With just one thing they arrive at the conclusion. They have a light in their heart. As soon as they hear the voice, they are lit up.The divine power that they have in them is aroused by hearing the voice (of the person who comes from God and calls the people). It begins to develop. And as for those who do not possess that power, they are deprived (of the light) and are ruined. This is what has been happening since time immemorial.  

Experience shows that those who indulge in questioning are usually deprived of guidance. Of course those who think good of others and are patient, they have the full share of guidance. The examples of both these kinds are to be met with in the persons of Hazrat Abu Bakr (ra) and Abu Jahl. Hazrat Abu Bakr (ra) did not have controversies and did not ask for the signs to be shown; rather he himself became a splendid sign. Abu Jahl resisted, opposed and did not stop showing his foolishness. He witnessed the signs but could not see them (i.e. he could not benefit from them). Eventually he became a sign for others and passed away in the state of his being an opponent. 

Let everybody fear and know that if a Mujaddid appears in any age, those who believe in him are the blessed people. He who finds reluctance in his heart and does not find himself inclined towards believing in him should be apprehensive, for, these are the signs of a bad end and of deprivation”.  - [Malfuzat,  Vol II, p.165.] 

The Promised Messiah (as)  further says: “Our Holy Prophet^sa has established that there is a need for a Leader of the time (Imāmu Zamān) in every century and has clearly stated that whosoever goes towards God Almighty, not having recognized the Imām, they will go in a state of blindness, and will die a death of ignorance” (Malfūzāt, Vol 5, p. 102). 

Who are these leaders of the time (Imāmu Zamān)?

“Allāh the Almighty has extended the advent of the Khulāfa’ till the Day of Judgment and this special honour and superiority has been bestowed on Islām for its support and reformation. Mujaddidīn have been sent in every century, and will continue so into the future . . . All the times Khulāfa’ served and reformed the Muhammadi Sharī‘a and will continue to come to do so till the end of time.” (Malfūzāt, Vol 10, p 262)  

Maulvi Ismail as a Mubahila Sign

Heaven and earth bear witness to the grandeur and majesty of Allah, the Most High.  The appearance of a Messenger of Allah is thus the most sublime spiritual event in any age. The revelation of the Holy Qur’an and the purifying teachings and the presence of the Holy Prophet (sa) converted an unlettered people into the thought leaders of mankind. It is no accident, then, that countless signs and miracles appear in favour of the Elects of Allah even in the course of everyday lives of ordinary believers and others. The Messengers of Allah makes an appearance at a time of Allah’s choice, when the conditions of the world necessitate it. They come and confirm each other as they belong to the same chain of enduring Divine Plan. In this context, the Holy Qur’an contains a remarkable prophecy about the second coming of the Holy Prophet in the Latter Days and presciently describes the condition and behaviour of the religious divines and oracles of the day. The time of the Promised Massih Hadhrat Ahmad (as) witnessed the fulfillment of these prophecies.

Now that Allah has once again sent another Massih in the person of Hadhrat Munir Ahmad Azim Sahib of Mauritius (as), we can certainly discern the fulfillment of these prophecies once again. Their material circumstances and experiences in this world may vary. Yet, those who have eyes will certainly discern remarkable similarities that appear across time and space in the experiences of these Elects of Allah. This article seeks to examine and reflect upon this spiritual phenomenon in the light of recent events.

Maulvi Muhammad Ismail HA, one of the leading Ulema of the Ahmadiyya Community in Kerala, India has been spreading canards against the new Messenger of Allah and his disciples in Kerala for some time now.  In order to retain the loyalty and blind faith of ordinary Ahmadis in the system itself, he converted the sacred precincts of Mosques into theaters of cheap wit and abused his position to raise spurious charges and false allegations against the Khalifa of Allah. Like a deranged sorceress, the Maulvi also threatened the new disciples of the Massih in Kerala, warning them with the death of their children because they accepted the Divine Manifestation of our times.

Mubahala Challenge to Maulvi Ismail

Maulvi Muhammad Ismail HA, one of the leading Ulema of the Ahmadiyya Community in Kerala, has been spreading canards against the new Messenger of Allah and his disciples in Kerala, India for some time now.  In order to retain the loyalty and blind faith of ordinary Ahmadis in the system itself, he converted the sacred precincts of Mosques into theaters of cheap wit and abused his position to raise spurious charges against the Khalifa of Allah. [Inset: the Pazhayangadi Mosque and the Maulvi Sahib] In his Friday Sermon of March 11, 2011, Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius thus publicly challenged this Maulana for a Mubahila Duel "so that the world, the Ahmadi people and his caliph may know who really the liar is”.  

We are presenting below the relevant extracts from the Sermon:

"I have gotten the needed information about the one who spread the false rumour of financial corruption on this humble person. He is none other than the Molvi Muhammad Ismail H.A (the senior Muballigh of the Ahmadi in Kerala). He is the foremost person to have spread this false rumour and verily soon he shall taste of the evil consequences of his actions.  He not only spread such lies on this humble self but he also is playing God as to say that the death of someone is due to his father’s disobedience to the Ahmadiyya Caliphate and his acceptance of the New Messenger of this era. God forbid, according to this so-called Maulana, the father commits sin whereas the son pays for it? Now, he is spreading the words that beware of forthcoming deaths of the sons of the disciples of this humble Messenger.

A prophecy on the Renewal of Islam

“He it is Who has raised among the Unlettered people a Messenger from themselves who recites unto them His Signs, and purifies them, and teaches them the Book and wisdom, although they had been, before, in manifest misguidance;



 

And among others from among them who have not yet joined them. He is the Mighty, the Wise. 

That is Allah’s grace; He bestows it on whom He pleases; and Allah is the Master of immense grace”.     [Holy Qur’an, 62: 3-5]

These verses from the Surah Al Jum’ah point to the appearance of the Holy Prophet Muhammad (sa) among the unlettered Arabs and to the same spiritual phenomenon repeating through a great Deputy of the Holy Prophet in the latter Days. A well known Hadith of the Holy Prophet (sa) throws light on the issue. Says Abu Hurairah:

“One Day we were sitting with the Holy Prophet when Surah Jum’ah was revealed. I asked the Holy Prophet,

Who are the people to whom the words “And among others from among them who have not yet joined them”, refer.

Salman, the Persian was sitting among us.Upon my repeatedly asking the same question,  the Prophet put his hand on Salman and said, If Faith were to go up to the Pleiades, a man from these would surely find it” (Bukhari).   

Reflecting on the Hadith,  Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) stated:  

All of us do agree with this Hadith, that it refers to Hazrat Massih Maoud (a.s). No doubt in it. This question was being asked twice or thrice from this Hadith because Allah made His Rassool understand that when Imaan would go high up the furthest star, Surrayya, someone of Persian descendants of Salman Farsi (r.a) would bring faith back on earth. In other Hadiths, it is mentioned more than one person from his descendants. So, we understand fully that Hazrat Massih Maoud (a.s) was that chosen one to bring back faith on earth. Then when faith would go back to Surrayya again, people of his Jamaat will bring back faith to others. This Khalifa cannot appear from outside the Jamaat Ahmadiyya, the Jamaat of Hazrat Massih Maoud (a.s)

Now, how can Imaan which has gone till the furthest star Surrayya be brought back on earth? How Hazrat Massih Maoud (a.s) brought back that Imaan? Through revelations – Divine Revelations. Allah spoke to him and guided him how to bring faith into the heart of people. He had to exile himself completely from this materialist world to seek help from Allah. Surely, Allah has guided him through revelations how to achieve this task. Imaan did not reach the earth like this. Hazrat Massih Maoud (a.s) had to suffer a lot, in this field of his bad health and persecutions.

‘Khilafat on the precept of Prophethood’

Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius has been claiming for more than a decade now that Allah (swt) has indeed raised him with a Divine Mission, as His Khalifa and Mujaddid of this new century of the Islamic Era. He has been loudly proclaiming before the entire world that he has come as a blessing from the Lord Almighty for the Ahmadis and others who recognize the divine manifestation in this era, who has come in fulfillment of the glad tidings vouchsafed to the Promised Massih Hadhrat Ahmad (as) and also to the Musleh Maoud Hadhrat Mirza Bashir-ud-Din Mahmud Ahmad (ra). “Verily, We have ever been sending Messengers, as a mercy from thy Lord. Verily, He is the All Hearing, the All Knowing”. (44:6-7). 

We are presenting below certain extracts from the Friday Sermon of May 29, 2009 delivered by the Khalifatullah (atba) of our times. The sermon explains the role and status of a Divinely-raised Khalifatullah and points out that the coming of a Khalifatullah is within the purview of ‘Khilafat on the precept of Prophethood’:   

“A Khalifatullah govern between the people by that which Allah the Almighty has revealed to him, and follow not their vain desires. The Khalifatullah must beware in case the opponent seduce him from just some part of that which Allah the Almighty has revealed to him. Khalifatullah means the Representative of Allah (God), and according to Islam he comes from Allah to guide mankind towards the Creator, thus by this means becomes the representative of the people spiritual and mundane welfare. He is God’s vicegerent, that is to say by virtue of the powers delegated to him, and within the limits prescribed by the Qur’an and the teaching of the Holy Prophet (peace be upon him). The Khalifatullah is required to exercise divine authority, he is not just an individual ruler who has to be restored, but is man’s representation of God’s authority on earth, and also by uniting Muslim nations through divine instructions and peaceful political action.