Spiritual Progress in the Spring of Renewal

'March' and the Spring of Renewal

Every March, we remember: the beautiful beginnings of the spring of renewal in the faith of Islam in our times. The Divine Manifestation in Mauritius in the humble person of our beloved Imam Hadhrat Munir Ahmad Azim Saheb (atba) has had its modest and sublime beginnings in the month of March, in the year 2000. 

With the advent of a Divinely-raised soul as an exemplar of faith to guide and lead people in the path of true spirituality on the Highway to Lord Almighty, the Jamaat Ul Sahih Al Islam was established after years of patience and trials in the year 2008, in Mauritius at a time when the country was celebrating its national liberation from the bondage of foreign occupation and colonial exploitation, Alhamdulillah, Soumma Alhamdulillah.

 Just as a people celebrate their national freedom, the advent of a Divine Elect is an occasion of celebration for the people of God. After all, a Divine Elect appears to liberate the people from the slavish bondage of moral decadence and mindless practices that keep them away from their Lord. In his Friday Sermon of March 10, 2017 Hadhrat Khalifatullah (atba) summarizes for us the distilled spiritual wisdom on how to liberate ourselves from the slavish bondage of a mundane existence and to gain spiritual freedom and progress in the personal fortunes of the human soul. Just as in secular life one attaches value to one's material engagements, so should one need to learn and appreciate the profound space of spirituality in our ultimate destiny both in this fleeting world and the lasting Hereafter.

Developing a liking and keen interest for Deen, and following that up with the practice of the Deen in our every day settings and surroundings, is an important condition precedent for making spiritual progress. Further, for cultivating the love and connection with Allah (swt), one needs to attach oneself with a spiritually-evolved and illumined soul, even as one should also aspire and strive to keep away from all wrongful influences and satanic impulses. 

Hadhrat Khalifatullah (atba) notes that the great spiritual goal of attaining nearness to God cannot be achieved except through striving to be a Muttaqi- someone who is mindful of God and the Divine commandments at all moments and contingencies of life. For a Muttaqi who strives to obtain freedom from the synthetic pleasures of this world by attaching the soul to the commandments of his/her Lord, Allah (swt) has kept hidden behind the veils of future many delights both in this life and the Hereafter. As Hadhrat Saheb (atba) notes: "All that a person seeks in this world through his efforts, he can acquire it in an effective way by being Muttaqi (being a person who has the fear of Allah). For, verily, Allah has promised a very pleasant life to him who practices His Deen. He has given him the assurance that He will solve his problems and give him everything he needs in unexpected ways".  

Read the Friday Sermon below: 

'Never Despair; Face All Situations'

The existence of man is not due to chance. His presence on earth either is not without purpose. His creation is a divine decree for specific purposes. Undoubtedly, and without exaggeration, he is the only creature that Allah the Supreme Creator, has preferred to others. 

“Verily, we have honoured the Children of Adam. We carry them on the land and the sea, and have made provision of good things for them, and have preferred them above many of those whom We created with a marked preferment.” (Al-Isra, 17: 71).

His superiority over other creatures is manifested in various ways: Allah granted him free will, and he has a mind that allows him to distinguish good from evil. Moreover he has a soul which Allah has created and which Allah has ordered to the angel to breathe in his body to make it human. Allah has made His own praise in His blessed Book, when He describes the stages of the creation of man: 

“We created man from an extract of clay. 

Then We placed him as a drop of sperm in a secure receptacle. 

Then we made the sperm-drop into a clinging clot; 

and then We made the clinging clot a lump of flesh; 

and We made (from) the lump, bones,

and We covered the bones with flesh;

then We developed him into another creation.

So blessed is Allah, the best of Creators.” 

  ---(Al-Mu’minuun, 23: 13-15).

Therefore, man must recognize his value and supremacy over all other creatures. He is an unparalleled elect (from among all the creations of Allah). His soul, and his body are all a favour from the Great Creator, a wonderful gift. He is responsible to preserve, to protect and refrain from causing them (i.e. his body and soul) any harm. 

But since man ignores all these realities, the existence of man on earth becomes something meaningless to him and does not represent any value in his eyes. He considers himself a creature similar to others, with a beginning and an end. Nothing more. This way of thinking is the main cause of the loss of thousands, if not millions of lives. How many nations were exterminated from the first one to the last for no good (valid) reason?

Why do Muslims offer Prayer?

“And seek help through patience and prayer, and indeed, it is difficult except for the humble in spirit, 

Who know for certain that they shall meet their Lord and that they shall return to Him.” (Al-Baqara, 2: 46-47).

Prayer (Salat) is a spiritual purification through which Muslims are required to undergo five times a day. Prayer is an integral part of Islam and is thus incumbent upon every sincere Muslim believer. Prayer enables Muslims to affirm five times per day the Unity and attributes of Allah, and their belief in Muhammad (pbuh), His Messenger. Prayer is therefore a part of the everyday affairs of the Muslim – he has been commanded by God Almighty to pray in the morning before sunrise, prayer is also ordained for him just after midday, a third in the afternoon, a fourth just after sunset, and a fifth in the evening before going to bed. Prayer is thus the first daily preoccupation of a Muslim and also his last. Prayer enables man, even when at his busiest, to disengage himself from worldly affairs in order to remember his Maker. Whilst Islam emphasises the accountability of each and every individual to Allah, it allows for the weaknesses and imperfection of man.

Although one is supposed to pray five times a day, allowances are made for those whose work schedules are such that they cannot break off at the required times of day. Thus, certain prayers can be combined and said together. Furthermore, if one is ill or on a journey, concessions are made so that the number of prayers are reduced, or in the case of illness, the actual form of prayer may be changed. For example, Instead of standing for prayer, the sick person may sit down to pray and if he is unable to do even that, he can lie down on the bed to pray.

Man and the Battles of the Heart

“The day whereon neither money nor children will avail, except him who comes to God with a sound heart.” (Ash-Shu’ara, 26: 89-90).

On Judgement Day, only a sound (pure) heart (Qalbun Saliim) shall benefit man. By a sound heart, it means a heart that holds the faith taught by God and His prophets (as) and which is free of any form of polytheism (Shirk). It is also, like I am telling you “a heart that is pure from all kinds of dirt, including disobedience.”

The heart is continually exposed to the seductions of this world. When the heart is imbued with the fear of God, it manages to resist these temptations. But in the absence of that awe, the heart will be corrupted and will push the individual to disobey his Creator.

The Holy Prophet (pbuh) said: “Temptations will be presented to men's hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it, but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation, so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset (turned upside down), not recognizing what is good or rejecting what is abominable, but being impregnated with passion.” (Muslim).

Man must throughout his life wage a merciless battle against the seductions and temptations of this world. To achieve this, he must strengthen himself through acts of worship.

Justice and Rights in Spouse Relations

India: Muslim Women’s Struggle for Justice

Textual Islam, as emerging from the Qur’an and the sacred Prophetic traditions, provides a fascinating framework to think about and shape an egalitarian family and social order. Islamic tradition envisions justice and fairness in all types of human relations- family engagements, business agreements, state administration and world order. Islam theorizes that the balancing of freedoms and responsibilities, rights and duties among the stakeholders is central to the long term cohesiveness of all types of social institutions. Hence, it commends equity, reciprocity, generosity and even magnanimity  as diverse approaches that could be appropriately deployed for fostering family relations and retaining social order on an even keel. It insists on moderation and restraint and just dealings even in adversarial/strained relations. The Book of God also warns Muslims by citing the lessons from history, of other communities and nations that had abused their freedoms and failed their souls, so that they may observe the Divine limits of conduct. 

It  is an irony of history that despite Islamic empires ruling over most parts of modern India for centuries altogether, the Muslims today stare at the bleak prospect of remaining at the margins of the Indian State for the foreseeable future. With the partition of the subcontinent in the 1940’s into India and Pakistan on the exit of British colonial administration, the Muslims were reduced to a neglected, minority group of 'second-class citizens' among the sea of Hindus in the 'secular', 'democratic' India. Majoritarian political mobilization, rising religion-based adverse discrimination, communal prejudices and other exclusionary biases, denial of fundamental rights and deprivation of basic entitlements are rampant in India today. So much so that astute political observers fear that 'Hindutva'- the political cry for ultra-'Hinduisation'- might bury India's composite culture and latent secular ethos in its majoritarian triumphalism. Muslim women in India, thus, suffer from multiple disadvantages. Their vulnerability is directly related to and arises from the unjust social order prevailing in the country: the political system and the governing elites have failed to bring about an egalitarian society for all of the people through appropriate interventions, including legal reforms and sustained commitment to the equal application of the laws. The traditional community leaders have also failed the Muslim women, they are unable or unwilling to ensure the basic rights and entitlements of the womenfolk in issue areas such as marriage and divorce, child care, family support and maintenance. Their failures are glaring and pronounced, given the impressive presence of a range of normative principles within the Qur'an and the Prophetic Traditions that address this vital area of family relations. 

The patriarchal dimensions of the Indian society, including among the Muslims, often perpetuate a 'family and community order' that inherently subjugates and oppresses women. Husbands are thus increasingly utilizing 'technological means' and new communication devices to get rid of their solemn marital responsibilities. It is revolting that such men/husbands who neglect their Qur'anic duties on respecting the rights and entitlements of their former spouses on divorce, apparently enjoy legitimacy and community support, even as the Mullahs and Maulvis who constitute the community leadership, fail their vocation to stand by the victims, by their abject failure to insist on justice and fairness through internal reforms.

India's imperfect democratic legal system, despite its structural biases and other inherent judicial inefficiencies, does offer the prospect of waging struggles for justice and reforms. This 'lawfare' possibility has in the past been invoked by spirited individuals, human rights activists and civil society movements to advance the cause of fairness and justice at multiple levels and scales in this diverse society. Of late, the Muslim women are organizing themselves to challenge the denial of rights in their every day lives. Former wives, abused and unfairly treated in marriage and out of it and are unjustly denied of their rights on divorce, are seeking to invoke the Qur'an and the national law in order to resist the male chauvinism and brinkmanship on display. 

Reproduced below is an Article in the Indian newspaper, The Hindu, dated October 02, 2016. The article by Vaishna Roy chronicles the remarkable story of a social worker, Zakia Soman, and the women's organization she co- founded, Bharatiya Muslim Mahila Aandolan (Indian Muslim Women's Association) that is leading the legal struggle for banning certain unjust practices such as "Triple Talaq" that are being grossly misused by privileged men to neglect their legal responsibilities on divorce-matters. 

A few rabid, patriarchal men were speaking on the community’s behalf. And they were talking rubbish. We felt the need to raise a voice.’

Bharatiya Muslim Mahila Aandolan turns 10. Feisty co-founder Zakia Soman describes the journey. 

Eid: Celebrating the Devotion of Ibrahim (as)

I quote a few verses to show that the rank and style of worship of Ibrahim (as) are the essence itself of Islam.

When his Lord said to him, ‘Submit,’ he said, ‘I submit to the Lord of the Universe’. (Al-Baqara 2: 132).

God told Abraham (as) that he should believe in Islam, that is to say, to submit himself exclusively to Him. Then Hazrat Ibrahim (as) replied: “I believe and therefore I submit.” And when Allah ordered him to submit, then Ibrahim (as) was prepared on the spot and declared that there was no dissension between the command/ order of Allah and his own submission. He proclaimed: “Yes, I submit myself to the Creator, the Lord of the Universe.” This was the first example of Islam mentioned in the Holy Quran and no other book mentions such acceptance of Islam.

In another verse of the Holy Quran, Allah says: 

“Abraham was neither a Jew nor a Christian but he was continually submissive to Allah and was a Muslim. And he was not among the polytheists.” (Al-Imran, 3: 68).

“Wa maa kaana minal mushrikiin”

And he was not among the polytheists (he did not set up equals to Allah). (Al-Baqara 2: 136 & Al-Imran 3: 68, 96)

This definition of Islam refers to the aspect of idolatry, meaning that man should submit only to Allah and to none other than Him. Man (humankind) must remain “Hanif”, that is to say, exclusively turned to Allah without conferring the same importance or the same worship to other (false divinities) except to Him (the true and unique God). Hazrat Ibrahim (as) personified this exclusive worship to Allah.

Religion (or Faith/ Community) of your father Abraham. (Al-Hajj 22: 79)

This is a body of disciples who form the “Ummah” (Community) of your father, Ibrahim (as).

“Huwa sammakumul-muslimiin... ”

It is He (Allah) who has named you ‘Muslims’ ... (Al-Hajj 22: 79)

“... min qablu wa fii haaza ”

... Before (this book) and in this (Book, i.e., the Holy Quran). (Al-Hajj 22: 79)

Time: A Precious Asset

“O you who believe! Fear Allah and let every soul look to what it has put forward for tomorrow, and fear Allah, for Allah is Aware of what you do.” (Al Hashar-59: 19).

Months, years, nights and days are times for action and measuring the length of life; they all end and pass very quickly.

Night and day follow each other incessantly. Time causes to move closer that which is far, it wears out what is new and even weakens the strongest. How much was expected in the future and has never materialized? And how much is hoped for tomorrow which shall not materialise?

“Allah does not grant respite to any soul when its appointed term has come. And Allah is Aware of what you do.” (Al-Munafiqun 63: 12).

In three months, a year of our life shall come to an end, to remind us that this world is not eternal. Rather, this world is a trap; how many times has it deceived people who thought that they shall live therein forever! And how many times has it killed those (people) who were immersed in it! Abdullah Ibn Umar (ra) narrated: The Messenger of Allah (pbuh) took me by the shoulder and said: “Be in this world as though you were a stranger or a wayfarer.” 

And Ibn Umar (ra) used to say, “In the evening do not expect (to live until) the morning, and in the morning do not expect (to live until) the evening. Take (advantage of) your health before times of sickness, and (take advantage of) your life before your death.” (Bukhari).

Years went by being a witness for us or against us; it is for us now to increase good deeds in our life, to catch what we missed and enjoy the time we have left before the destroyer of pleasures (i.e. death) overcome us.

Jabir (ra) narrated that he heard the Holy Prophet Muhammad (pbuh) said to a man and he was admonishing him, “Take advantage of five before five: your youth before your old age, your health before your illness, your riches before your poverty, your leisure (free time) before your work, and your life before your death, because there is no forgiveness after the life of this world, and there are no home after this world except heaven or hell.”

On the authority of Abu Malik Al-Ash’ari (ra), the Messenger of Allah (pbuh) said: “Every person goes out in the morning to sell his soul, so he either frees it or destroys it.” (Muslim).

'Muslims, Stand Up for Refugees'

THE THREAT TO ISLAM

Islam does not accept the idea, widespread amidst the West (mainly the non-Muslims), of a boundary between the inner life of man and his public actions. This belief (i.e. the Islamic belief that there is no boundary between the inner life of man and his public actions) may become a sure force that will convince non-Muslims to rediscover the link between daily life and a moral order. But in doing so it goes against the current conventional Western wisdom. For some time already, the very notion of Islam makes the non-Muslims tremble. They think that the Muslim world is heading towards a confrontation with the other parts of the world who do not share its beliefs. This thus makes the European and even the US (Americans) very nervous. A quick analysis of the current situation where Islam is seen as a blood-thirsty religion only reinforces this fear. But they forget the many wrongs, the murders of poor and defenceless Muslims which they committed in order to conquer lands and properties, but primarily to eradicate Islam from these places.

In Europe, more than twenty years ago, Bosnian Muslims were, for a long brutally mistreated by the Serbians who theoretically are Christians. On the border between Europe and Asia, Armenians Christians annihilated Azerbaijanis (Azeri) Muslims, and Jews and Muslims to this day continue to kill each other in Palestine. Further to the East, there is the brutality of the Indian army in Kashmir, and the destruction in 1992 of the Ayodhya mosque by the Hindus. Such bitter experiences suggest to the Muslims that the world is against them. If this is the case, so they are against the world. This explains the xenophobia that foreigners are murdered by terrorists who brandish Quranic verses in Iraq and Syria and in other Islamic states.

Islam on Rules of Warfare

Islam does not teach aggression as did Judaism through the law of retaliation. Nor does it, like present-day degraded Christianity, preach a contradiction. It does not ask us to turn the other cheek and at the same time to sell our clothes to buy a sword. 

The teaching of Islam fits into the natural instincts of man, and promotes peace in the only possible way. Indeed, Islam preaches the middle way, neither too extreme, nor too lenient, but justice should be justly done according to the situation prevailing, but like Allah advises in the Holy Quran, forgiveness and patience are best especially in respect to killings and aggression.

All in all, Islam forbids aggression, but it urges us to fight if failure to fight jeopardises peace and promotes war. If failure to fight means the extirpation of free belief and of the search of truth, it is our duty to fight. This is the teaching on which peace can ultimately be built, and this is the teaching on which the Holy Prophet of Islam, Hazrat Muhammad (pbuh) based his own policies and his practice.

'Terrorism' Knows No Religion

Islam means submission and peace, and it altogether signifies the religion and the way of life of man. Someone who sincerely says that he belongs to Islam will make it a must to make his life an embodiment of peace. He will strive to obey all the commandments of Allah, the Overpowering Lord, the Unique God. He will find himself surrounded by noble teachings, and as a responsible human being filled with the innate willpower to spread goodwill everywhere, he strives to establish securely the bond between man and Allah, between man and man, and between man and the rest of Allah’s creation.

Islam reflects the true nature of the soul of man. When he is born in this temporal world, he is Muslim. He has no religion, no creed whatsoever except being intrinsically and extrinsically devoted to Allah. While the magnet of the earth pulls him to connect with the material, yet his soul is ever thirsty of the spiritual, of the great divine love which has enable for him this journey to earth. Thus his soul strives to soar high above everything material and flimsy, i.e., all mundane connections to connect with the True Reality, i.e. Allah.

Islam reinvigorates the individual, giving him the necessary baggage to last a lifetime on earth whilst being only a temporary traveller. Islam is the true religion of all mankind; it is their true identity and it is that belongingness which ultimately connects him to His Maker, Allah (swt). It is only with the touch of this material world, that man temporary loses his true sense of direction. Some progress further into Islam, while some get beguiled by the attractions of this world and lose the aura of their purpose of being born on earth. As such, man devises several gods of their own making to fill the gap of their lost touch with the true Maker, unable to recall their promises made to Him before their advent on earth.

To guide peoples or nations aright, Allah sent thousands of prophets and messengers among them to re-establish that lost bond which they once had with their Creator. While the accursed one (i.e. Satan) and his army strive to “honour” his word to misguide man and remove him from the righteous path, the purpose of every Adam, in the capacity of Representative (Caliph) of Allah is to preach the word of Allah to the people, to wake up their consciousness and revive the essence of their Islam which has been concealed deep within by layers of worldliness.

From Adam to Muhammad (pbuh), Allah perfected the identity of man by defining once and for all the true name for his creed, faith and religion. Allah consolidated His word, His promise to the Holy Prophet Muhammad (pbuh), by making him the Seal of all Prophets and by revealing to him his true status of Muslim, and for all his true followers and giving him the perfect book, the Quran so that he, and the rest of Muslim believers till the Day of Judgement abide by it in a true way. But Allah knows that man is weak and falls prey from time to time to the attractions of the satans. That is why, He already revealed that whenever religion will be in danger, he shall send His elect, a truthful guide to lead the people out of the darkness of the world into the divine light. If Islam is the first and foremost religion and identity of man, yet man is beguiled from time to time by his abased desires/ passions which make him cut connection with Allah. Sometimes again, he interprets the Holy verses of God, without the support of a man of God and acts upon them according to his own thoughts and thus ruins the real commandments of Allah. Such is the case concerning Terrorism.

Terrorism in itself knows no religion. It is not specific to any religion. Anybody, whatever his creed and faith may fall prey to terrorism. Terror, the act of terror belongs to the field of the malicious Satan. Islam, being peace cannot refer to the domain of terror. Peace and terror – except of course the FEAR OF ALLAH – cannot cohabit, then how and why did Islam earn the title of ‘Religion of Terror’?

Coercion- Against the spirit of Islam

A common misconception that has resurfaced recently and this time in a magnified, out-of-proportion blow is that the instrument for the spread of Islam was force. This is indeed an age-old allegation, the root of which kept on growing with hatred against Islam, to stop the progress of truth, peace and harmony.

Islam never advocated compulsion. If the Holy Quran, the books of Hadith and historical records are carefully examined, studied and listened to attentively, as far as possible, one is bound to reach one positive conclusion. That conclusion is that the allegation that Islam permitted the use of sword - or any other armament for that matter - for the spread of religion is shameless and utterly unfounded. This, in fact, is the view held by only those who have not studied the Holy Quran or the Traditions or other reliable sources of Islamic history without prejudice. 

Some have even gone to the extent of fabricating lies and levying unfounded charges upon Islam without inhibition. I know that the time is approaching fast when those who are hungry and thirsty for Truth will see through their deception. 

Can a religion be described as a religion of compulsion when its Holy Book, the Quran, has categorically prohibited the use of force for the spread of faith? So says the Holy Quran: There is NO COMPULSION in religion. (2: 257).

Can we accuse that great prophet of using force against others, who for thirteen years, day and night, exhorted all his companions in Mecca not to return evil for evil but to forbear and forgive. When, however, the mischief of the enemy exceeded all limits and when the various peoples around him made determined efforts to exterminate Islam, God’s attribute that He always defends His beloved one so demanded, “Let those who raised the sword perish by the sword.”

Respect Women and Their Rights

By the grace of Allah, I thus continue my Friday Sermon on the status of the Womenfolk in Islam.

(3) A Mother's Dignity

As mothers, the status of women has been raised by Islam to such an extent that nothing higher is conceivable. As the last law-bearing religion, Islam has provided for the every right and need of the female human species, and perfected them so that these teachings represent the best of teachings for generations up till the Day of Judgement. 

The Holy Quran says:  "Your Lord has decreed that you worship none but Him, and that you be kind to (your) parents. Whether one or both of them attain old age in your life, do not say to them a word of contempt, nor repel them, but address them in terms of honour. And, out of kindness, lower to them the wing of humility, and say: “My Lord! Bestow on them Your Mercy even as they cherished me in childhood.” (17: 24-25)

It is reported by Hazrat Abu Huraira (ra) that when the Holy Prophet (pbuh) was questioned by a disciple as to who after God and His Messenger (pbuh) deserve his fine treatment, the Prophet said: “Your mother.” 

He then asked, “Who next?” The Messenger of Allah (pbuh) replied: “Your mother.” 

He asked again: “Who next?” He (pbuh) said again, “Your mother.” The man put the question for the fourth time and it was only then that the Holy Prophet (pbuh) said: “Your father.” (Bukhari)

This Hadith shows the paramount importance which the mother enjoys in the eyes of Allah and in the life of his children and family. She is deserving of much more respect and care, three times more than the father.

Women's Rights; Men's Duties

"Womenfolk in Islam”

History is silent as to whether there was any distinction in status between the male and the female sexes during the beginnings of human civilization. In later days no doubt the female sex was regarded as inferior to the male and the idea of inferiority developed to such an extent that the male sex not only claimed a complete superiority over the female sex, but further arrogated to himself the right to utilise and employ the female sex as he liked.

Surveying the history of the world on this point we find that in pre-Christian Europe and Greece, which was the centre of light and learning for a long time and which provided philosophical and scientific inspiration to the Europe of later days, regarded woman as something definitely inferior to man. She was a subservient creature who had come into existence solely for the purpose of breeding citizens for the state and soldiers for the army. Their opinion of women was that these creatures were deprived of any good and was instead the sources of many evils. Such degrading conceptions led to a moral degeneration which ultimately ruined the Greek society. The names of virtuous women scarcely appear in Greek history.

In pre-lslamic Arabia, the general conception of womanhood was of such a degraded type that her very existence was considered ignominious for the family. Female infanticide was consequently practiced on a wide scale. Those women who, however, escaped early death were allowed to live only on sufferance. For, an Arab woman had no rights; she could not inherit property; her person formed part of the inheritance which came to the heir of her husband, and he was entitled to marry her against her will. Hence, there sprung up the impious marriages of their sons with their stepmothers and others of an even worse character. Polygamy was universal and quite unrestricted; equally so was divorce at least as far as man was concerned.

Prophet Muhammad (sa) on Women's Rights

Such was the condition of the female sex in the world when the Holy Prophet of Islam, the Perfect Man, Muhammad (pbuh) the Saviour of womanhood, stood up in Arabia and, through the Divine Revelation of the Lord of the Universe Who created both the male and the female and Who loves them equally, preached to the world that females were just like males and that they have equal rights, equal honour and an equal status in life.

What it means to be a 'Muslim' ?

What Is Islam?

Like I explained last Friday, the word ‘ISLAM’ comes from the Arabic root “silm” which means ‘peace’. But as far as people in the different countries who have accepted Islam wholeheartedly are concerned, as they are not well versed in the Arabic language, they may not fully comprehend the exact extent and the exact denotation of Islam. So I have been thinking that today in my sermon I shall continue on my explanation on what is Islam?

My dear brothers and sisters, Islam is what makes the heart pump and which reinvigorates both the body and soul of the human race, and every creature which is found in the heavens and earth. The beautiful panorama of the heavens and the earth which we see around us carries in its bosom the testimony that it is the creation of a Great Creator. 

The Universe' Set Pattern

The existence of order and design in the universe which modern science, through intense researches, has come to teach us leads us to believing in the existence of a Supreme power and a Supreme Intelligence who is responsible for this complex but orderly design, such a Supreme Being Who brought it into existence and supplied with it all that is needed for its life and growth. New researches have also enabled the discoveries of new galaxies which are sisters to our galaxy, such discoveries which enrich all the more the knowledge of science in respect to the grandeur of Allah and His vast power. Thus, we find that even modern science through its innumerable researches have come to prove the words of Allah, as established in the Holy Scriptures – especially the last Law, the Holy Quran – as true.

Islam: Teachings for a Peaceful World

ISLAM: The Religion of Peace

Islam aims to build a peaceful society at all costs. It is because higher human objectives cannot be achieved in the absence of peaceful circumstances. The spiritual as well as moral progress of the individual is possible only in a peaceful atmosphere. Hence the atmosphere of peace is essential for the building of good society. Academic research too is possible only in peaceful circumstances. The task of the propagation of truth too can be performed only in a peaceful atmosphere. That is why one of the teachings of Islam is reconciliation. Allah says in the Holy Quran: “Reconciliation is the best.” (4: 129)

In this regard Islam enjoins us to establish peace even at the cost of unilateral sacrifice and patience. An event of the first phase of Islamic history provides us with an example of this unilateralism. It was in actual fact a no-war pact which was secured by accepting all the demands of the rival group. 

'Do No Harm to Anyone'

To bring about an atmosphere of peace within the society, Islam has given a number of commandments. For instance, the Holy Prophet of Islam observed: “A believer is one from whom people feel secure as regards their lives and property.” (Tirmidhi). Another Hadith has this to say: “By God, he is not a believer from whose nuisance his neighbour is not safe.” (Bukhari) 

Islam aims at making all individuals peace-loving to the ultimate extent. That is why we are enjoined to greet one another by saying “Assalam-u-alaikum”, that is, peace be upon you. According to another saying of the prophet, the best Islam is to greet everyone you come across, whether or not you are acquainted with the person. The frequent reiteration of this phrase ‘peace be upon you’ is in actual fact an external manifestation of the desire for peace within. Islam wishes to inculcate this feeling within every individual that he should become a true lover of peace, to the point that this feeling starts welling up in his heart, finding expression wherever he meets a person.  

Terrorists, Islamophobes and Our Faith

CURBING VIOLENCE & RETURNING TO ISLAM

No one can deny the fact that terrorism, barbarism and violence are among the “malaise” from which the Islamic world is suffering in today’s fast growing global world. The rush and invested energy to seek and work for material progress has on the other hand brought about the moral and spiritual decline of human beings, including Muslims. They find their spiritual foundations shaken and to further complicate the situation, it is not a secret to anyone that a few Muslim countries have become the greatest producers of drugs and other intoxicants which are exported to African and Asian countries where there exist a majority of Muslim countries, and this despite the fact that Islam condemns the consumption and sales of intoxicants.

Modern psychologists and specialist doctors in the field had discovered that an excess of drugs and other intoxicants lead to terrorism and violence in the various forms they exist. Under these circumstances, the American and European mass-media have caught the golden chance to present the Muslims as a band of terrorists in the late 20^th Century for the simple reason of frightening the non-Muslim world and to tarnish the image of Islam. And, during the 1990s, the mass media embarked on an aggressive campaign to accuse the Muslims as barbaric people who are still living in the pre-Islamic age and given to debaucheries by frequently using the connotation “Jihad” in their own distorted comprehension. This campaign of theirs have gained all the more weight at the turn of this new era (the 21^st Century) when a so-called or well-planned venture to depict Muslims as terrorists was put into execution with the terrorist attacks of 9/11 (the World Trade Centre and Pentagon Attacks).

Islam's Legacy: Non-violence

The greatest Muslim and non-Muslim historians can bear testimony to the fact that the Holy Prophet Muhammad (pbuh) has never, on any single occasion during his prophetic mission in Mecca or Medina used violence to counteract his enemies’ persecutions, but it can be safely said, without exaggeration, that he was the first leader to have taught “non-violence”. However, today “non-violence” is associated with Gandhi, Martin Luther King or Nelson Mandela when people at large tend to forget the teachings of Islam which are universal. It is equally true to mention that with the present situation, almost all religions in this modern age are in a state of crisis; but Islam being a complete code of life does not lack solutions to the problems of violence affecting society. 

'No' to Aggression; Only self-Defence'