'Wahyu': A Challenge to the 'Nizam-e-Jamaat'

The 'mainstream' Jamaat-e-Ahmadiyya, in its institutionalized ‘Khilafat’-system, today represents only an empty 'shell' devoid of the 'kernel' of True Islam. Over the century after the death and departure of Hadhrat Mirza Ghulam Ahmad (as) of Qadian, the Ahmadiyya establishment or the 'Nizam-e-Jamaat-e-Ahmadiyya' as it is known, has corroded the very idea and essence of ‘Ahmadiyyat’ as taught by the Promised Massih (as). For at the heart of the claims and teachings of the Holy Founder of the Jamaat-e- Ahmadiyya in the last century stands the continuity of Divine revelations in the Muslim Ummah till the Day of Judgement and the arrival of righteous servants as Elects of God who speak with the help of Roohul Qudus. Yet today, in an  age of wealth and affluence within the community; the Nizam-e-Jamaat is more concerned about ‘power’ and ‘authority’ over the mundane riches than with the profound spiritual questions pertaining to the continuity of Divine revelations and the appearance of Divine servants in a new century of Islam. 

Trappings of ‘power’ within the Nizam-e-Jamaat, the growing institutionalization and the consequent need for greater coherence and integration has meant that the role and status of the assembly-elected leader, the ‘Khalifatul Massih’, is carefully ‘calibrated’ so much so that the Caliph is equated to the ‘shadow of God on earth’. Foundational values and basic principles of the Jamaat-e-Ahmadiyya had been 'tweaked' and adjusted to suit the rulers that be- to the extent that the position of the Caliph is elevated to the Elects of God, even when he is not a recipient of Divine guidance. Thanks to the ongoing 'doctrinal' brainwashing by the Mullahs under the Nizam-e-Jamaat in their quest for the elusive 'victory' of Ahmadiyyat,  most Ahmadis today are critically unaware of their own community’s history and its spiritual moorings and are more or less become 'frogs in the well', as it were- completely  oblivious of their own ignorance of the oceans beyond. And the Nizam-e-Jamaat  and the Ahmadi Mullahs in India and elsewhere, in their vanity and false pride over the continuation of their man-elected ‘Khilafat' system, arrogantly and defiantly doubt and dispute the very descent of Divine revelations in this era outside of their 'charmed circle' and seek to negate the truth about the spiritual titles being vouchsafed to Divine servants in our times. 

It is against this dismal social and religious backdrop that one should view the ongoing ‘churning’ within the Jamaat-e-Ahmadiyya. Consider the Divine Manifestation in Mauritius: a born Ahmadi- soldier of Islam and a recipient of Divine revelations, Hadhrat Munir Ahmad Azim Saheb (atba) of Mauritius has been Divinely-blessed with almost all the spiritual titles that, throughout history, were vouchsafed to the great savants of Islam- the people whom devout Muslims over the millennium revere as no less than the spiritual heirs of the Holy Prophet (sa), Alhamdulillah, Soumma Alhamdulillah. If anyone today is truly interested in the sublime world of seeking proximity to the Lord Almighty through Islamic teachings and is on the quest for a Living Exemplar of that great spiritual path, s/he need not look further than the Sheikh-ul-Islam Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius.

In his Friday Sermon of 29 June 2018 (14 Shawwal 1439 AH),  Hadhrat Khalifatullah (atba) provides a fascinating account of the Divine revelations recieved in the last couple of weeks, Alhamdulillah, Allah-u-Akbar. These Divine Messages are compulsory reading for all those who are interested in a Living  God who speaks to His blessed servant on  a range of issues and concerns pertaining to spiritual guidance on the true path. We also hope that the Divine messages and the Discourse in general would be of special interest to all Ahmadis- of every denominational group in existence today-, considering that the entire leadership of the Nizam-e-Jamaat- from the local Ahmadi Mullahs, Amirs in between,  down to the Caliph- stand challenged for a spiritual duel if they truly stand by their baseless assertions/ wild allegations on the nature and character of the present Divine Manifestation in Mauritius.  

Read the Extracts from the Friday Sermon Below: 

A Divine Message for the 'Jamaat'

The Divine Messages of 18-19 June 2018

Today’s sermon was to be on the believers who had maximized completely the benefits and blessings of the month of Ramadan, and I deeply wish and pray that Allah (swt) accept all their efforts on the day that they shall present themselves before Him. Insha-Allah. Alhamdulillah many among our brothers and sisters, after Eid-ul-Fitr have observed the six supererogatory (Nafl) fasting. Alhamdulillah, may Allah (swt) reward them for all the love which they have for Him alone. Ameen. 

I need to tell all my dear disciples in the Jamaat Ul Sahih Al Islam throughout the world that what I shall deliver to them today was not initially the subject of the Friday Sermon which I wanted to present before you today. But as it is a message which comes directly from Allah (swt), it is my duty to inform you about it as the Khalifatullah of the age. 

On Monday 18 June after the Esha prayers, and after reading the Holy Quran – I was reading the Chapter 3 Al-Imran – and the Attributes of Allah, Rabbanas and other duahs, I went to bed to sleep around 11.00 pm and I was not feeling well at all. All the members of my household were profoundly asleep and as for me, I was awake and not feeling well at all. I was sweating greatly, shaking and having heart palpitation and anxiety. And in that same condition, I felt a heavy weight on my head and I heard a very fine and beautiful voice talking and I at once understood that revelation was coming. I heard:

Auzubillahi minash Shaytaan-ir-Rajeem, Bismillah-ir-Rahman-ir-Rahim. 

Yaaa ‘ayyuhan-naasu ‘inna wa’ dallaahi haqqun - falaa taghurran-nakumul-hayaatud-dunyaa: wa laa yaghurrannakum billaahil Gharuur. (This verse is found in Surah Fatir, Chapter 35).

Translation: O mankind, indeed the promise of Allah is truth, so let not the worldly life delude you and do not let the Chief Deceiver deceive you about Allah.

After the revelation of this verse , Allah (swt) then informed me about various matters (Revelation in Creole Language).

O Munir Ahmad Azim, I have bestowed a great favour upon you when I gave you the title of Amir-ul-Mumineen and afterwards I gave you the title of Muhyi-ud-Din (Reviver of Faith of this era) whereby many [people] put their hands in your hand – indeed it was not your hand but the Hand of Allah – to unite them all on the unity of Allah. In other words, all of them took the oath of allegiance (Bai’at) in your hand and believed in you as the Muhyi-ud-Din of this era.

“O Munir Ahmad Azim, look how your Rab (Lord) does His work, without man understanding [i.e., any of it]. They all expect another proclamation, whereas Allah (swt) in His Majesty (Grandeur) has already manifested Himself as from the start itself with the title of Amir-ul-Mu'mineen and afterwards Muhyi-ud-Din and then I gave and revealed you many other titles such as Muslih-ud-din, Muslih Ma’ud till I elevated you as Khalifatullah and after Khalifatullah, as Massih Maud, Mujaddid, Nabiullah, and Rasulullah.

Man is making his plans and Allah also is planning and the plans of Allah are the best. These people are in torment, and they do not know what is falling upon them and [on the other hand] Allah is elevating His [Chosen] Servant and all those who follows him [i.e., his followers] to a high peak [i.e. station/ rank/ honour]. What your Rab has decreed, nobody can ever restrict (prevent) it. Your Lord shall cause the Jamaat Ul Sahih Al Islam and the Divine Manifestation to be known throughout the whole world without human intervention (effort), Insha-Allah. Do not despair, for Allah is with those who are steadfast (patient).”

On the Night of 'Eid-ul-Fitr'

Eid & Divine Forgiveness

When Ramadan comes to an end, we get the night of Eid - Lailatul Jaa’izah, that is to say, the night of retribution. On the morning of Eid, Allah (swt) sends the angels to earth, where they take up positions shouting in a voice that all except humans and Jinn can hear: “O Ummah of Muhammad (pbuh), come forth from your houses towards a Lord that is noble and gracious, who grants much and pardons the major sins.”

When the people proceed for the Eid prayer, Allah asks the angels : “What indeed is the reward of that employee who had rendered his services?” 

The angels reply: “O Lord and Master, it is only right that he should receive his reward in full for his services.” 

Allah then says: “I call you to witness, O My angels, that for their having fasted during the month of Ramadan, and for their having stood in prayer by night, I have granted to them as reward My pleasure and have granted them forgiveness.”

Addressing His servants, Allah says: “O My servants ask now of Me, for I swear by My honour and My greatness, that whatsoever you shall beg of me this day in this assembly of yours for the needs of the Hereafter and this world, I shall grant you. By My honour I swear, as long as you shall obey my commands, I shall cover your faults. By My honour and by My greatness do I swear that I shall never disgrace you among the evil-doing ones and disbelievers. Depart now from here, you are forgiven. You have pleased Me, and I am pleased with you.”

The angels upon seeing this great reward bestowed by Allah upon the Ummah of Hazrat Muhammad (pbuh) on the day of Eid (Eid-ul Fitr) become greatly pleased and happy.

*** O Allah count us also among those fortunate people, Ameen. ***

Beyond Ramadan: 'Strive to Remain with Allah'

For this last Friday in the month of Ramadan (30^th day of Ramadan/ 15 June 2018), I would like to give some advices (for you all) to follow so that these Ramadan days are not wasted and that the good habit developed during this blessed month remains (strong as ever). First of all, after Jumu’ah prayer, read 2 cycles of additional prayer (A 2-Rakat Nawafil Salat). In the first cycle, after the Surah Al-Fatiha, read the Surah Al-Ikhlaas 10 times and in the second cycle after the Surah Al-Fatiha, read the Surah Al-Kafirun 3 times. And after the prayer, read the Darood Shariff 10 times.

The Messenger of Allah (pbuh) has said: “The supplications of a faster are never rejected.” This is because the heart of the faster is in a state of repentance. In fact, he has reached close to Allah and has obeyed Him. He has abandoned his food and drink for fear of Allah, his King, his Sustainer and Supreme Donator. The faster has restrained his desires in obedience to the Lord of the Heavens and Earth.

The Messenger of Allah (pbuh) has said: “Supplication is worship.” Thus, if you see a servant (of Allah) seeking charity (i.e., the charity/ mercy of Allah) by praying a lot, doing long prostrations with lots of duas, then know that he/ she is close to Allah and trust (and confiding) in Him.

The companions (Sahaba) asked: “O Messenger of Allah, is our Lord near to us, so we can secretly talk to Him, or is He far, so we should call upon Him (loudly)?” Thereupon Allah the Almighty revealed this verse: 

“And when My servants ask you concerning Me, then (answer them), I am indeed near. I respond to the invocations of the supplicant when he calls on Me. So let them obey Me and believe in Me, so that they may be led aright.” (Al-Baqara 2: 187).

Moreover, the Messenger of Allah has said: “Truly, you do not call to one deaf or absent, but truly to One who hears and sees; and He is with you; and He to whom you pray is nearer to you than the neck of your camel (riding beast).”

Allah (swt) requires us to ask of Him, to call upon Him. Allah says in the Holy Quran: “Call upon your Lord in humility and privately; indeed, He does not like transgressors.” (Al-Arraf 7: 56).

In another verse of the Quran, Allah says: “Your Lord says: Call upon Me and I will respond to you. Verily, those who disdain My worship will enter Hell in humiliation.” (Ghafir 40: 61).

The Larger Meaning of 'Eid-ul-Fitr'

For the Muslim believer, Allah (God Almighty) has given him two great celebrations, moments of joy (Eids) in his life: Eid-ul-Fitr and Eid-ul-Adha. Whereas the Eid-ul-Adha is the Eid of Sacrifice, commemorating the great sacrifice of Prophet Abraham (as), the Eid-ul-Fitr commemorates the intense sacrifices which the Muslim believer has done for His Lord (Rab) during the fasting month of Ramadan.

MUNIR A. AZIM

HAZRAT IMAM MUHYI-UD-DIN

JAMAAT UL SAHIH AL ISLAM

If fasting has been prescribed by the Lord of the World (Rab’ul Aalamin) as a way to draw His sincere believers to Himself, to enable them to get Himself as reward, Allah has also given them a day of rejoice for fasting a whole month for Him. This day is the Eid-ul-Fitr, and is filled with extraordinary blessings for the Muslim believers who truly and sincerely complied with all requirements of the fasting days of the holy month of Ramadan.

Fasting in Ramadan is not like fasting any other day. It has certain restrictions and limitations which if followed, opens the door of Divine Pleasure. If fact, God Almighty draws closer to such people and pours down His mercy and love upon them. That is why also, all true Ramadan fasters strive to acquire the intense blessings of this month because of the Most Cherished Treasure (i.e. Allah) they shall acquire at the end of their fasting.

If Ramadan is both a sweet and sour trial for the believer, Eid-ul-Fitr comes as a liberation from all limitations imposed by God Almighty during the blessed month and it also acts as a reminder and an encouragement for him to pursue the same good habits till the next Ramadan and this, till the end of his temporal life. Thus, Ramadan is a month of intense training for the physical, moral and spiritual growth of the believer. Every Ramadan is meant as a training for his body, mind and soul to rid themselves from all darkness and to greet light with open arms. All negativity, all stress, all evil-mindedness, and all intrinsic and extrinsic problems of the believer fade away to let in pure divine light which gives him a most needed boost for his very own well-being and that of his family, friends, neighbours, his environment and society as a whole. Everybody shall be at peace with him when he is himself at peace. And if evil try to get in the way, the peacefulness, serenity and the spirit of goodness he has developed and/ or acquired during that month makes him strive to combat it by peaceful means and with Divine Succour.

'Lailat-ul-Qadr': Times of a 'Khalifatullah'

In the evocative language of the Qur'an, the descent of Divine revelations take place on 'Laila-tul Qadr': the 'Night of Destiny'. When people grope in the darkness of spiritual despair, the Divine Mercy unfolds itself in the form of a Blessed Soul. Hence, the life and times of a Divinely-raised renewer of Faith among the Muslims can be described as a period of Divine Blessings.  As we have recently noted in another post, the Promised Massih Hadhrat Ahmad (as) specifically linked the coming of a Khalifatullah in every century with the spiritual concept of Laila-tul Qadr. In his book “Victory of Islam”, the Promised Massih (as) clearly stated that the Khalifatullah appears to rouse people to spiritual consciousness and that angels descent with him- through revelations, they enable him to provide a living testimonial to the vitality of Islam in that age. 

As the Divinely-raised "Muhyi-ud-Din" and "Khalifatullah" of this era, Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius is the most qualified spiritual commentator on matters of Divine verities in our times. On the blessed occasion of the 27th of Ramadan (1439 AH) today, we are reproducing an important Friday Sermon of 03 June 2011, wherein Hadhrat Saheb (atba) profoundly explained the relevance of 'Laila-tul-Qadr' to the blessed advent of Divine Elects in every era, also keeping in view the blessed writings of the Promised Massih (as) on the theme.

Read the extracts from the Friday Sermon:

“By the grace of Allah, one of my sincere disciples called my attention on the fact that the Promised Messiah (as) draw the people’s attention to the coming of a Khalifatullah, especially when he speaks about the period of a Khalifatullah as a Laila-tul-Qadr (Night of Decree, of blessings) and that when the Caliph of Allah comes down to earth, he comes down accompanied with the light of Allah which thereafter the sincere people who surrounds the Khalifatullah receive. 

By the grace of Allah, the Promised Messiah (as) has in other others say he has come to earth in the mantle of a Khalifatullah, but that which is much more surprising is that he has already said that not only in his time there shall be one (a Khalifatullah), but this Khalifatullah shall come in confirmation of his (the Promised Messiah’s) truthfulness. It is this Khalifatullah who shall come in conformity with his words and he shall come in confirmation of his truth like the Promised Messiah (as) came in confirmation of the prophecy of the Holy Prophet Muhammad (sa), where the Prophet of Allah (sa) said (while putting his hand on the shoulders of Salman Farsi) that when faith shall go to the Pleiades, then there shall come someone from Persian descent shall bring it back.

'Zakaat' in Islam

Zakaat is a pillar of Islam and an obligatory act of charity ordained to every eligible Muslim. It is an act of devotion and an effective form to achieve social justice. It is also one of the five pillars of Islam and prescribed in the Holy Quran and in the Hadiths. The root of the word Zakaat in Arabic means blessing, growth, purity or improvement. The word Zakaat refers to the part of the wealth prescribed by Allah to be distributed among the categories of people described by Allah in Surah At-Taubah (Chapter 9, verse 60) and the Hadiths. Zakaat is an act of worship that purifies the wealth and soul of Muslims.

 

The purification of wealth means the mobilization of goods for financial growth and justified distribution (equal repartition of wealth). Purification of the soul means liberation of the Muslim’s heart from hatred, jealousy, selfishness, and greed.

 

Technically speaking, Zakaat is a fixed proportion that is withdrawn on an annual basis from the wealth and distributable profits and given to beneficiaries of this fund (as indicated by the Quran and Sunnah) for the well-being of Muslim society. Zakaat is calculated on the net balance after the Muslim has deducted his expenses for personal, family and other purposes (necessities). At the end of the year if the Muslim is in possession of 85 grams of gold or 595 grams of silver or the cash equivalence or article of commerce he must pay Zakaat on it at 2.5% tax, also applicable to agricultural products and livestock.