Dr. E. Thahir Sahib, secretary of
the Jamaat Ul Sahih Al Islam, Kerala issued a response to a recent Friday Sermon delivered by Mirza Masroor Ahmad Sahib, the Fifth Khalifa of the Ahmadiyya Muslim Community wherein he spoke on the question of Mujaddidiyat. Reproduced below is an English translation of the first part of
the Public Notice originally published in the Malayalam language of Kerala (India):
The head of the Ahmadiyya Jamaat Mirza Masroor Ahmad
Sahib on June 10, 2011 delivered a Friday sermon on the subject of Khilafat
and Mujaddidiyat. This notice is in response to certain observations
which form the core part of that address. The Khutba itself was occasioned by,
and in response to, a question raised by a child in a study session: “Can
a Mujaddid come now”? He describes:“this kind of question
arises when it is discussed in families because a child could not come up with
a question like this or some, who wish to create uneasiness among children and
the youth pose such questions”.
Whether asked by a child or the child was set up by elders to raise it,
can the question of Mujaddid create uneasiness? Why the Ahmadiyya Khalifa is so
anxious about a question based on the glad tiding of the coming of Mujaddidin
in every century given by the Holy Prophet of Islam (sa) and is endorsed by the
Promised Massih Hadhrat Ahmad (as)?
The Khalifa characterizes everyone who asks about it as hypocrites. He
states: “Questions relating to this have arisen in the Jama’at at
different times, not by sincere members but by those who wish to create
discord”. About 1400 years ago, a promise was given by the Holy Prophet of Islam
(sa) to the Muslims of every age. When the issue is being raised, the Khalifa
feels it creates discord in the Ahmadiyya Jamaat. Why is it so? Does it not
indicate that inside the Ahmadiyya Khilafat elected by the assembly of the
faithful, the prophecy touches a raw nerve? He states further: “In the
era of Hadhrat Khalifatul Masih III (may Allah have mercy on him) this issue
was raised quite forcefully.” If the issue is alive from the time of
the Third Caliph, is it not natural to suspect that there is something rotten
inside? If someone asks about the Mujaddidin who are divinely
raised reformers, every attempt is made to keep their mouths shut and they are
being condemned as hypocrites. Does it not indicate a tendency for despotic
thought control and intolerance?