‘Restrain from Evil Inclinations’

In his Friday Sermon of 28 December 2012, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius gave a profound discourse on the hidden pearls of wisdom underlying the Qur’anic teachings on keeping away from evil inclinations and Satanic tendencies. Belivers are those who do good deeds and prefer the welfare of others even over their own personal comforts. They keep away from selfish desires and other evil inclinations and constantly seek to deny giving any corners for Satan to cast his evil whisperings.

“When you, the believers, leave behind the temporary attractions of this world and refuse to follow Satan in his path, and you give Allah preference over all things, it is then that the divine blessings are bestowed upon you; Allah sends down extraordinary blessings, and along with these you reap the good of your good deeds and you get a complete Iman (faith)”, exhorts the Messenger of Allah of our times.

Read the Extracts from the Speech:    

This is enlightenment for mankind and guidance and mercy for a people who are certain (in faith). (45: 21)

In this Quranic verse, Allah says that this Quran and the words therein contain such clear proofs for humanity, that is, when someone studies it with Taqwa (fear of Allah) and in whichever he wants, then he shall certainly see clear proofs (of the truth) in it.

Afterwards Allah says that it is guidance and mercy for the holders of faith, those who have complete faith in it. In the next verse, Allah says: “Or do those who commit evils think We will make them like those who have believed and done righteous deeds– (make them) equal in their life and their death? Evil is that which they judge.” (45: 22)

The Dead Sea Scrolls Are Now ‘Online’

The Dead Sea Scrolls or the Qumran Manuscripts are an important source of historical information regarding the material and spiritual life in an early Community of Believers during the Biblical times. According to many scholars, the Scrolls offer illuminating insights on the beliefs and practices of the historical Essene Community of Jewish people to which, it is said, the Hadhrat Jesus (as) belonged. The majority of the Scrolls, preserved at the Israel Museum in Jerusalem, are now available online and can be accessed by all here.

Dating from the third century BCE to the first century CE, the Dead Sea Scrolls were discovered between 1947 and 1956 in eleven caves on the northwestern shores of the Dead Sea, Palestine/Israel. 

The manuscripts are generally attributed to an isolated Jewish sect, referred to in the scrolls as "the Community," who settled in Qumran in the Judean desert. The Dead Sea Scrolls, which include the oldest known biblical manuscripts in existence, offer critical insight into Jewish society in the Land of Israel during the Second Temple Period, the time of the birth of Christianity and Rabbinic Judaism.

Remembering Professor Abdus Salam

Professor Abdus Salam (1926-1996) was one of the leading scientists of his generation and his outstanding contributions to the world of theoretical physics were widely recognized, including by way of the Nobel Prize for Physics, 1979. He made seminal contributions to the development of science and technology in his own country-Pakistan- and yet, Pakistan as a nation has not given its due to him, thanks to his unwavering personal faith in the messages of the Promised Massih Hadhrat Mirza Ghulam Ahmad (as) of Qadian. In a country that has legalised intolerance and the persecution of people and systemically prosecute the Ahmadi Muslims for their essential personal convictions, the memory of the great scientist is sought to be erased even from his tombstone!

For the benefit of our readers, we reproduce below an article written by columnist Mohammad Ahmed in the Pakistani newspaper The News on November 21, 2012 on the 16^th death anniversary of Professor Abdus Salam.

Unmourned in his own country

Today is the death anniversary of one of Pakistan’s ablest sons, Dr Abdus Salam. Unfortunately, his achievements and services remain unacknowledged in his own country, where he was made an alien because of the belief into which he was born, although they are celebrated around the world.

The True Purpose of Education

In a special sermon on 06 October 2012 the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius called the attention of one and all to the true meaning and purpose of education in life. Based on a specific message received from Allah the Almighty, the Messenger of our times points to the gaping holes in the contemporary education system. The students are merely acquiring degrees and do not understand the real significance of education. Modern educational system, on the whole, has become centres of factory production of graduates, limiting its functional effectiveness in resolving the complex contingencies of modern life. It has made people self-centred and individualistic, rather than socially-oriented and empathetic to the less-fortunate in society.

“True education”, says the Khalifatullah “is that which develops your inner vision, provides spiritual illumination and helps you experience everlasting bliss”. Such an education focuses on the moral and spiritual growth of the individual who acquires noble qualities and keeps under control his sensory organs.  “Only when you achieve sense control can you become a learned man in the real sense of the term. Hence, control your senses and become a master of the world”, reminds and exhorts the Khalifatullah.

Read the Extracts from the Sermon:

“By the grace of Allah, I am presenting before you today, especially our youths and the parents, a message which I initially received from Allah during a Safar Zikrullah in the Divine Manifestation of this era, so that you may profit from the same blessings and advices which come from both Allah and His humble Muhyi-ud-Din of this era. And that you may keep away from the harm which Allah and His Muhyi-ud-Din are warning you about, and that you may reform yourselves in such a way that you become the true soldiers of Islam. I know that it is not easy to just reform all at once, but when there is a will, there is a way. When there is trust and firmness in Allah, then Allah Himself shall help you. Therefore listen carefully to what Allah and this humble self have to tell you:

Islamic Ethics for a Better Society

In his special sermon of October 05, 2012 on the occasion of the Annual Conference [“JALSA SALANA”] of the Jamaat Ul Sahih Al Islam International, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius reflected on the fundamental values and structural norms on which the edifice of human society is constituted. Based on a holistic analysis of the profound Islamic ordinances, the Messenger of Allah of our times pin-points several ethical principles which, if kept in mind in our individual and collective life, would go a long way in making the world a better place to live.  

Read the Extracts from the Sermon:

Now, allow me to pinpoint certain directives offered by Islam to get rid of some social evils and build a better and progressive society:

1. There should be a good relationship between the high and the low, the aged and the young.

2. Beggary is looked down on with extreme displeasure. The Holy Prophet (saw) has said: “The hand of the donor is better than the hand of the taker.” There came a period in history when people had charity to give but there were no takers.

3. With regard to our neighbours, the needy and the orphans, the Holy Quran has laid this order: “And worship Allah and associate naught with Him and show kindness to parents, and to kindred, and orphans and the needy, and to the neighbour that is a kinsman and the neighbour that is a stranger, and the companion by your side, and the wayfarer, and those whom your right hands possess. Surely, Allah loves not the proud and the boastful.” (4: 37)

Muslim Parents and the Upbringing of Children

In his special sermon of October 05, 2012 on the occasion of the Annual Conference [“JALSA SALANA”] of the Jamaat Ul Sahih Al Islam International, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius reflected on the fundamental values and structural norms on which the edifice of human society is constituted. The proper upbringing of children is central to the evolution of an orderly society and Islam lays much emphasis on this by insisting upon, inter alia, the moral standing of parents themselves.

Read the Extracts from the Sermon:

“Now I should like to say a few words on the Islamic teachings concerning the right upbringing of children. Islam has laid a strong emphasis on this point. Many social evil can be removed by the way we bring up our children, and the future generation may be saved from a lot of difficulties if kids are brought up properly and made to follow certain lines of conduct. Because we belong to diverse religions and diverse races, our children grow up with certain prejudices that could be eliminated through proper education in their very childhood.

Let us teach our children to love one another irrespective of caste, colour or cult. Let us tell them that the same blood courses through their veins and the incidence of birth in different homes does not make them different from one another. All children are equal and hence they should love one another. The fact of belonging to such a religion or such a race does not make one superior and another inferior. All are children of God and there should be no ill-feelings, rancour or hatred among them.

The Moral Standing of Parents

The first guidance offered to us by the religion of Islam is that husband and wife should marry on the basis of virtue and good moral standing. All psychologists agree on the point that the moral standing of parents leave an abiding impression on the children born of their union. Another guidance is that at the moment of this sexual relationship the father and mother say this prayer: “O our God, keep us away from Satan and keep Satan away from us.”

Islamic Family Values

In his special sermon of October 05, 2012 on the occasion of the Annual Conference [“JALSA SALANA”] of the Jamaat Ul Sahih Al Islam International, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius reflected on the fundamental values and structural norms on which the edifice of human society is constituted. The speech explains, in simple and eloquent manner, the Islamic family values which are designed to address all the vagaries of human nature and the complex contingencies of   man-woman relationships in society.

Read the Extracts from the Sermon:

Another infrastructural unit for human society is the family. To constitute a family, the most important part is the relationship between man and woman. Just as Islam has laid down certain rules for the honour and responsibility of man, it has placed woman also on the same footing with respect to man. The Holy Quran says: “They are a garment for you and you are a garment for them.” (2: 188)

Besides, the Quran has placed both man and woman on the same status of equality so far as their rights are concerned by declaring: “O you who believe! It is not lawful for you to inherit a woman against their will; nor should you detain them wrongfully that you may take away part of that which you have given them, except they be guilty of a flagrant evil; and consort with them in kindness, and if you dislike them, it may be that you dislike a thing wherein Allah has placed much good.” (4: 20)

Moreover, the following verse of the Holy Quran shows the basis of the relationship between men and women: “And one of His signs is this, that He has created wives for you from among yourselves that you may find peace of mind in them, and He has put love and tenderness between you. In that surely are signs for a people who reflect.” (30: 22)

The only means of creating a relationship between man and woman is marriage. In today’s world the choice of a partner is made on the following consideration: beauty, wealth and social standing. That’s the reason why difficulties arise and multiply, in social life. Our Holy Prophet (saw) has said: “The first thing to consider when a partner is sought for is virtue and moral standing.”