'Halloween' in Arabia

   

The Holy Prophet Muhammad (sa), in an astonishing tradition (Hadith), presciently foretold the Muslim Ummah that just like communities before them faced different trials in their times, the Ummah will also face real tests of national character in the ebb and flow of time. The Holy Prophet (sa) specifically warned the community against major sins that singed earlier peoples: spread of immorality and open injustice in the social order; unfair dealings and selfish indulgence of the rich, neglect of Divine commands and pursuit of amusement; factionalism among the elites leading to foreign intervention and eventual cultural subjugation under other peoples.

The world of Islam today bear witness to the essential truthfulness and fulfillment of those grim forewarnings. Under the ideological dominance of 'Godlessness' or hedonistic individualism, the social elites in the Muslim world are playing lip-service to sublime spiritual values; they are enamoured of Satanic temptations at amusement avenues and the economics of entertainment opportunities is driving the shifts in national policies. Hence, the Westernization process seems to grip almost all walks of everyday life in the Muslim nations in recent times. In his Friday Sermon of 11 November 2022~16 Rabi’ul Aakhir 1444 AH, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir A. Azim (aba) of Mauritius points to the pitfalls of this process for the community and society at large.  

'Kashf': Vision of 11 November 2022

In the Islamic mystical tradition, Kashf  [unveiling] is a spiritual concept dealing with the Divinely-bestowed knowledge of the Illumined Heart. Kashf describes the state of experiencing a personal Divine revelation after ascending through spiritual struggles, and uncovering the spiritual faculty of heart in order to allow Divine truths to pour into it. Kashf is etymologically related to mukashafa ‘Divine disclosure’. It connotes the purified heart ‘gaining familiarity with things Unseen behind the veils. For those who have purified their hearts, and who come to know the Divine Names and Attributes to the fullest of their individual capacities, the veils in front of the purely spiritual realms are opened slightly, and they begin to gain familiarity with the Unseen. Indeed, the Divine mysteries become readily apparent to the sincere seeker through the light of knowledge of God. This is called ‘Tajalli-at-Ilaahi’ [Divine manifestation’].

The holy men and women [saints] of Islam, who lived in the centuries after the Holy Prophet (sa), became guiding poles of the religion as they preserved the living spirit of the Faith by renewing his spiritual model and example. Through fervent remembrance of God,  prayer and invocations, they sought to clean their hearts for Divine Mercy and special illumination. It is through the Divine Manifestations vouchsafed to such purified individuals that the rejuvenation of Islam took place in dark times. In our times, Hazrat Imam Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba), the Holy Founder of the Jamaat-e-Ahmadiyya Al Muslemeen of Mauritius, and the supreme head of the Jamaat-Ul Sahih Al Islam International, is such a purified soul who is graced with Divine Mercy and is bestowed with many mystical experiences of Divine illuminations over the last two decades. By the immense grace of Allah, the revelations, spiritual visions and Bashaarat being bestowed on Hazrat Saheb (aba) directly point to the enduring light of the Qur'an, Subhaan Allah, Alhamdulillah, Summa Alhamdulillah, Allah-u-Akbar! 

Reproduced Below is a Kashf (spiritual vision) experienced by the revered Imam (aba) on Friday 11 November 2022 after Jummah prayer: 

'Duah' and 'Zikr' in the Night

 

True faith in the heart leads to sincerity in devotional worship, marking out true believers from the rest. That is why, along with regular prayers in the day, Islam prescribes supplementary prayers in the stillness of the night for the truly devout who seek nearness to God. Indeed, according to the Holy Qur'an, a clear sign of the true believers is their fervent seeking of Divine forgiveness and mercy, leaving aside the comforts of rest in the night: ‘Those who spend the night in devotion to their Lord, in prostration and standing.’ (25:65) 'Their sides shun their beds in order to pray to their Lord in fear and hope' (32: 17). 

Divine commands exhort the believers: ‘Celebrate the praise of your Lord before the rising and setting of the sun; proclaim His praise in the night, and at the end of every prayer.’ (50:40-41) In other words, true believers are ‘[T]hose who spend the night in devotion to their Lord, in prostration and standing.’ (25:65)  

‘Stand up in Prayer at night except a small part of it–half, or a little less, or a little more– and recite the Quran slowly and distinctly. Verily, We shall charge you with a weighty Word. Verily, getting up at night for prayer is the most potent means of subduing the self and most effective in speech.’ (73:3-7)

‘And wake up for it (the Qur'an) in the latter part of the night as a supererogatory service for you. It may be that Your Lord will raise you to an exalted station.’  (17:80)

Faith: 'Muslims under Trial'

 

In his Friday Sermon of 04 November 2022 ~09 Rabi’ul Aakhir 1444 AH, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius calls attention to a very sobering lesson for all true believers in every era: the future and good fortune of a people is linked to their piety and righteousness in life. Likewise, according to sacred spiritual wisdom preserved in the Holy Qur'an, when a people become lawbreakers and deviates from Divine teachings, the quagmire of misguidance, misfortune and enslavement would engulf them in a cycle of never-ending despair and disaster. 

According to the profound wisdom and prescient assessment of the Holy Prophet (sa), fatal flaws can encircle a people under trial when they let go of the true spirit of Faith, embrace materialism and splinter into different sects and political groupings. When they drown in immorality and injustice; worship money and ease; neglect the poor, and oppress the defenceless; become enamoured of other cultures even at the price of one's Faith and corrode the strength of its values through frequent disputes, schism and factional feuds; they themselves will be complicit in external intervention in internal affairs, perpetuating the vicious cycle of degradation of faith and moral fibre and consequent national decadence. Pointing to a sacred tradition of the Holy Prophet (sa) on the aforesaid theme, Hazrat Khalifatullah (aba) observes in this discourse that each one of the signs of decadence is discernible in the dire state of our world today, especially in the predicament of the Arab nation.        

 

Reflecting on the continuing Israeli occupation of the Palestinian territories- including East Jerusalem [the land of the holiest Masjid Al Aqsa]- without any fair deal for the people under subjugation for over half a century, and the recent events involving Arab leaders facilitating Israel's integration into the regional rivalry against Iran, in the backdrop of US- scheming in the region; Hazrat Khalifatullah (aba) notes the searing reality that despite their public statements, the Arab leaders in the ring show no real commitment to the cause of the Oppressed, as they are more concerned about their own narrow interests of power and pelf. The agony and misfortune of foreign occupation and the humiliation of subjugation today is a grim reminder of the ways in which Divine vengeance engulfs a people under trial, observes Hazrat Saheb (aba) in the discourse.