'Giving in the Way Leads to Blessings'

Financial Sacrifice-Part II

Alhamdulillah, Summa Alhamdulillah, I continue the same subject which I started last Friday on Financial Sacrifice.

So like I said last week, the solution of all the economic and other problems of man, of all believers is found in spending in the way of God (Allah the Almighty). This is the remedy for overcoming poverty and all kinds of difficulties and problems.

Another remedy for overcoming poverty is faith. As a result of paying Zakaat and other financial contributions one's faith increases and one wins the pleasure of God. Allah never ignores those who make sacrifices for Him. He never deprives them of their needs. One has to become a beggar either of God or of the world. It is better to become a beggar of God. Therein lies true intelligence.

Giving in the Way of God

Financial Sacrifice-Part 1

For today I have chosen to speak on financial contribution in the way of Allah (swt). It is very very sad to know that despite the fact that the Jamaat Ul Sahih Al Islam has been established and registered officially in many countries around the world, yet many members in these countries are not making financial sacrifices in the way of Allah (swt). In this field there is no progress and very few members of the Jamaat Ul Sahih Al Islam are contributing financially to the cause of Allah.

It is very sad that despite recognising and accepting the Khalifatullah of this age and integrating the Jamaat Ul Sahih Al Islam, yet there is no real effort being made concerning financial contributions. Seeing this situation, I have decided to focus my sermon today on this subject.

It should be remembered that Allah is Independent of all needs but we are dependent on Him for our needs. There are thousands of ways by which God provides required needs. The need and value of making contributions in the way of God have been repeated many times in the Holy Quran. By so doing people are cleansed and purified. It is a means by which a devotee grows in righteousness, becomes reformed and discards many harmful ways, such ways which shall not bring him any salvation.

I want to explain the philosophy of making financial sacrifices. Allah says in the Holy Quran:

And spend in the way of Allah and do not throw [yourselves] with your [own] hands into destruction [by refraining to spend in the way of Allah]. And do good; indeed, Allah loves the doers of good. (Al-Baqara 2: 196).

It is for your benefit otherwise you would be the losers. I have had much experience in this matter and its non observance will incur the individual losses of many types. The Holy Quran links the payment of Zakaat with financial sacrifice.

According to the Holy Quran the best solution for the economic improvement of a nation is that the people should give contribution in the way of God. Their condition always continues to improve. Our community (Jamaat Ul Sahih Al Islam) shall thus improve, spreading in other countries where there is extreme poverty.

In Defence of the Promised Massih (as)

Jamaat Ul Sahih Al Islam International has just published a new Book by Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius. The Book, entitled "In Defence of the Promised Massih (as)", is a compilation of a special discourse delivered on the occasion of the Massih Maoud Day 2018. In this discourse, Hadhrat Saheb speaks profoundly and comprehensively on some of the enduring spiritual themes associated with the advent and life mission of Divine servants and other Friends of God. Hadhrat Saheb’s latest exposition on spiritual matters took place against the backdrop of the accusations and allegations against the Promised Massih Hadhrat Mirza Ghulam Ahmad (as) of Qadian by his contemporary critics. 

It is a known principle of our dismal human history that whenever Allah (swt) raises an Elect of His as a sign of Mercy and Blessing for a people, among them will be those who ridicule and oppose the messengers and seek to “finish off” the Divine Favour! As the Qur’an ruefully notes, ‘Alas for the human beings! They ridicule every messenger that comes to them’ (36:31). Unfortunately for them; the chiefs and priests, who otherwise have the noble duty of guiding the community in recognizing the Divine message, will be at the forefront of the persecution of Divine Elects when they arrive. Those lost people will deploy every weapon in their armaments to “challenge” and extinguish the light of Allah. 

Hazrat Ahmad: A Life Divine

Remembering the Promised Messiah

Today is 23 March 2018, and it's been 129 years since the Promised Messiah, Hazrat Mirza Ghulam Ahmad (as) of Qadian, founded the Ahmadiyya Movement in Islam and accepted the oaths of allegiance (Bai'at) from his 40 disciples in the house of Sufi Ahmad Jan in Ludhiana. The first person who took the oath from the hand of the Promised Messiah (as) was Hazrat Maulvi Nuruddin (ra) of Bhera who later became the first caliph of the Promised Messiah (as) - Khalifatul-Massih Awwal.

In Mauritius and other countries of the world, this historic day is known as: “Promised Messiah Day” and we, the Ahmadi Muslim, take this opportunity to speak about the life and aspects of the mission of the Promised Messiah (as).

Hazrat Mirza Ghulam Ahmad (as) belonged to a Persian clan named Burlass. Among his ancestors was Mirza Hadi Baig, who emigrated from his hometown Samarkand (Khurasan) to settle in India accompanied by two hundred people from among his clan who included his family and his employees. He was a very noble person, a scholar and a pious person. India was at that time under the reign of the Mughal emperor Babar (1483-1530), and the emperor had given vast expanses of land to Mirza Hadi Baig as a gift for his loyal services. (Inset: Illustration of Babur, founder of the Mughal Empire in India, 1526-1857)

Thereafter Mirza Hadi Baig chose a portion of this vast land, and decided to settle there with his clan. He then founded a city and named it Islampur and with the passage of time, the name Islampur passed through several forms of change and was known as Islampur Qadi Maajhi, and then simply Qadi Maajhi, and then Qadi, and where finally this city was known like Qadian.