'Daughters, Help to Grow the Jamaat'

On the occasion of the Ijtema of the Siraj Makin Djawaharatul Kamal [Women's wing of the Jamaat Ul Sahih Al Islam International]- Tamil Nadu, International Sadr of the organization Hazrat Ummul Mu'mineen Fazli Amena Varsally Saheba addressed the spiritual gathering of women believers in India, on 24 December 2023. In this deep discourse, International Sadr Saheba underscores the spiritual significance of cultivating a personal  relationship with Allah (swt), our Creator and Sustainer of the worlds, and the role of women believers in strengthening the collective cause. Furthermore, Hazrat Saheba notes what it takes to lead a life of commitment to the cause of God in our times: cultivation of a strong personal relationship with God; a readiness to contribute selflessly, morally and materially; embracing a culture of giving and sacrifice for the sake of community; devotion to the strengthening of bonds and relations within the Jamaat; re-establishing the noble values and practices of the early Muslim believers, etc.

Read the Special Discourse Below:

My dear daughters,

Assalamu Alaykum Wa Rahmatullahi Wa Barakaatuh.

 

I pray, may Allah bless your togetherness for His sake, and help you in all spheres of your life which you devote to Him and His works.

 

I am delighted to address you today on the occasion of your IJTEMA. It is time that all the Siraj Makin stand up and come to help the Jamaat in great ways. Whether you are good at knitting, translating, speaking many languages, and other talents, Insha-Allah, through these gifts from Allah, I pray that you may help the Jamaat financially with your contributions and participations.

Financial Sacrifice- 4

 

On Bait'ul-Maal

Alhamdulillah, Summa Alhamdulillah, I continue today the fourth part of my sermon on Financial Sacrifice.

 

Today, we will delve into the meaning of the Bait'ul-Maal? The expression “Bait'ul-Maal” is a combination of two words, namely “Bait” (which means “House”) and “al-Maal” (which means “the Wealth”). The meaning of this compound name literally means “House of Wealth” or “Treasury House”, where wealth is accumulated and preserved.

 

Today we know the Bai'ul-Maal as a record of many financial transactions, whether it is in businesses, in governments, and especially also in the field of the Deen of Islam where many people contribute and all are recorded in many well detailed books and even deposited in the bank.

Financial Sacrifice- 3

 

'Say, My Lord extends provision for whomever He wills of His servants and He restrains (it). And anything you spend (in His Cause) He replaces it, and He is the Best of providers.' (Surah Saba, 34: 40)

Today, Alhamdulillah, Summa Alhamdulillah, I am continuing my sermon – series of sermons – on Financial Sacrifice.

 

Like I read before you, Allah is [initially] addressing Hazrat Muhammad (pbuh) in Surah Saba, Chapter 34, Verse 40, and telling him: Qul! (Say!) – Tell them that your Lord, your Rab increases provisions for whomsoever He wants and He decreases provisions for whomsoever He wants. And Allah puts emphasis on spending in His path, for His Cause, and He says that each spending that His servants do for Him, for His Cause, then He takes upon Himself to replace this by a better reward for His servants, because it is Allah Who is the Best Provider – and it is to Him alone that people must turn to and put forward their requests.

 

That is why in connection with this, Allah has established for His servants patience – they should have patience.

Financial Sacrifice- 2

  

In his Friday Sermon of 15 September 2023~29 Safar 1445 AH, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius gives an exposition on the larger theme of financial sacrifice in the Divine Way. Continuing on the theme from previous week, Hazrat Khalifatullah (aba) underscores that true believers only seek God’s approval and pleasure in obeying His prescriptions and prohibitions and it is they who inherit Paradise as a reward for their goodness in this world. Just as the rich are on trial on how they conduct with the possessions they have been entrusted with, the needy also have obligations of patience and goodness in the Divine Law of life.

Elaborating on the theme of a Qur’anic verse identified at the beginning of the sermon (13:23), Hazrat Saheb (aba) notes that the true believers perform their social obligations and do all the services that they render only for the sake of God’s countenance: they do not do charity or other good deeds for selfish reasons, or out of pride or religious ostentation. Needy believers endure hardships caused by restricted means of livelihood, or other emotional deprivations, and yet they do not incline to evil and bad deeds, remaining steadfast in faith, in goodness and in fact, they also race to do good in their own way. Diligent in the performance of devotional prayer at prescribed times; disciplining the self and its inclinations in this temporary world; being mindful of the reckoning before the Lord on the Day of Judgement, true believers are hopeful of the enduring rewards of God’s pleasure and blessings in the Hereafter.  

Financial Sacrifice

  

In his Friday Sermon of 08 September 2023~22 Safar 1445 AH, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir A. Azim (aba) of Mauritius gives a deep exposition on giving in the way of God.  

Sincerity of intention and action is the mark of true faith. A true believer remembers Allah (swt) with her heart; is in awe of God’s commandments and prescriptions all the time. One’s mind, body and wealth- all will testify to devotional religious practices in everyday life: recitation of the Holy Qur’an; regular performance of the prayer; spending one’s wealth and resources secretly and openly in service of God’s cause. A public act of giving can encourage others to do the same. A person should not to be boastful; Qur’an condemns hypocrisy and show off- ‘someone who spends his wealth only to be seen by people’ (2:265; 4:39). Indeed, the true spirit of giving in religion- whether publicly or privately, is seeking only the Face of God, the approval and pleasure of God in sheer gratefulness for all that He has entrusted one with in terms of wealth and resources in this world.  ‘Those who give, out of their own possessions, by night and by day, in private and in public, will have their reward with their Lord: no fear for them, nor will they grieve’ (2:274)

Read the Friday Sermon Below: 

'Those who recite the Book of Allah, keep up the prayer, give secretly and openly from what We have provided for them, may hope for a trade that will never decline.' (Surah Al-Fatir, 35: 30)

 

Here “from what We have provided” does not just mean wealth, but also includes abilities, skills and means. So Allah is talking about those who spend from what He has provided them. They spend in secret too and openly too. Allah says that those are people who have made a transaction which shall never perish; a business or trade that will never fail. And its advantages will continue all the time. We know that in the world there are many businesses that prosper and flourish and develop but after a while, if not in the lifetime of a person, but in the lifetime of his children, the business ends and is destroyed.

 

But here Allah mentions such a business which never ends, never fails, i.e. a never-ending prosperous business. In that subject too, like I explained before, I told you that [like in this verse] spending in the path of Allah has been linked to other subjects. Otherwise, the act to just spend in itself is without any importance. There are people who sometimes give importance to people who have money and who can spend and they don’t give any importance to a person who does not have any money and who cannot spend.

 

In the Jamaat Ul Sahih Al Islam, we do not make any difference between the rich and the poor. The difference is in Taqwa only. If a poor person who is Muttaqi gives a little something [to the Jamaat – in the way of Allah], then we honour him for this financial sacrifice, even if it be little. There should not also manifest the feeling and thought that if the rich are spending, then we should not give them any importance. Importance should be given to both the rich and the poor. They both are making efforts according to their means to give in the path of Allah.

Giving in the Way of God

Financial Sacrifice-Part 1

For today I have chosen to speak on financial contribution in the way of Allah (swt). It is very very sad to know that despite the fact that the Jamaat Ul Sahih Al Islam has been established and registered officially in many countries around the world, yet many members in these countries are not making financial sacrifices in the way of Allah (swt). In this field there is no progress and very few members of the Jamaat Ul Sahih Al Islam are contributing financially to the cause of Allah.

It is very sad that despite recognising and accepting the Khalifatullah of this age and integrating the Jamaat Ul Sahih Al Islam, yet there is no real effort being made concerning financial contributions. Seeing this situation, I have decided to focus my sermon today on this subject.

It should be remembered that Allah is Independent of all needs but we are dependent on Him for our needs. There are thousands of ways by which God provides required needs. The need and value of making contributions in the way of God have been repeated many times in the Holy Quran. By so doing people are cleansed and purified. It is a means by which a devotee grows in righteousness, becomes reformed and discards many harmful ways, such ways which shall not bring him any salvation.

I want to explain the philosophy of making financial sacrifices. Allah says in the Holy Quran:

And spend in the way of Allah and do not throw [yourselves] with your [own] hands into destruction [by refraining to spend in the way of Allah]. And do good; indeed, Allah loves the doers of good. (Al-Baqara 2: 196).

It is for your benefit otherwise you would be the losers. I have had much experience in this matter and its non observance will incur the individual losses of many types. The Holy Quran links the payment of Zakaat with financial sacrifice.

According to the Holy Quran the best solution for the economic improvement of a nation is that the people should give contribution in the way of God. Their condition always continues to improve. Our community (Jamaat Ul Sahih Al Islam) shall thus improve, spreading in other countries where there is extreme poverty.