Ramadan: A Divine Favour

Ramadan is a great favour which Allah has bestowed upon us, Muslims. We shall perceive this favour only when we shall value it like it deserves, otherwise many Ramadans shall come and go without us maximising fully their benefits. The hadiths which I shall put before you show the virtues of Ramadan. Narrated by Abu Masud al-Gifari (ra) in a Hadith whereby Hazrat Muhammad (pbuh) has said:

“If my Ummah (community) knew the value, the honour and the importance of the month of Ramadan properly, they would desire the entire of the year to be Ramadan.”

In another Hadith narrated by Salman (ra): 

“On the last day of Shabaan, the Noble Prophet (pbuh) delivered a sermon; he said: ‘O people there comes over you now a great month, a most blessed month in which lies a night more greater in virtue than a thousand months. It is a month in which Allah has made Fasting (Roza/ Sawm) compulsory by day, and has made Sunnah the Nafil night prayers (e.g. Tahajjud prayers as mentioned by Allah in the Quran, and the Tarawee which represents an excellent innovation which Hazrat Umar (ra) implemented for he wanted to reunite all Muslims as one congregation following one Imam and not to be divided – and besides, this is the true spirit of unity which must remain alive whereby all Muslims must come together as one, under (the leadership of) one Imam, especially the Imam whom Allah has raised for you, an Imam-e-Inquilaab, a Khalifatullah, for there should be no division and different sects, but on the contrary, it should be like in the true intention of Hazrat Umar (ra) to reunite all people who were scattered and praying alone, to put them together in one congregation, under one Imam). 

Whosoever intends drawing near to Allah by performing any virtuous deed, for such a person shall be the reward like the one who had performed a Fardh (Obligatory act) in any other time. And whoever performs a Fardh, shall be blessed with the reward of seventy Faraa-idh (Obligatory acts) in any other time. 

This is indeed the month of patience, and the reward for true patience is Jannah (Paradise). It is the month of sympathy with one’s fellowmen. It is the month wherein a true believer’s rizq (sustenance) is increased. Whosoever feeds another who fasted, in order to break the fast at sunset, for the feeder there shall be forgiveness of sins and freedom from the fire of Jahannam (hellfire), and for such a feeder shall be the same reward as the one who fasted (who he fed) without that person’s reward being decreased in the least.”

Thereupon we said, “O Messenger of Allah, not all of us possess the means whereby we can give a fasting person to break his fast.”

The Messenger of Allah (pbuh) replied: 

“Allah grants the same reward to the one who gives a fasting person to break the fast a mere date, or a drink of water, or a sip of milk (for Iftar, to break his fast). This is a month, the first of which brings Allah’s mercy (i.e. the first part), the middle of which brings His forgiveness and the last of which brings freedom from the fire of Jahannum. Whosoever lessens the burden of his servants in this month, Allah will forgive him and free him from the hell-fire.”

“And in this month four things you should continue to perform in great number, two of which shall be to please your Lord (Allah), while the other two shall be those without which you cannot do. Those which shall be to please your Lord, are that you should in great quantity bear witness that there is no deity to worship except Allah (i.e. recite “Laa Ilaaha Illallah”) and make much Istighfaar (i.e. repentance, seek the forgiveness of Allah). And as for those without which you cannot do, you should beg of Allah, entrance into Paradise and ask refuge in Him from hell-fire.”

“And whoever gave a person who fasted water to drink, Allah shall grant that giver to drink from my fountain, such a drink where after that a person shall never again feel thirsty until he enters Paradise.” (Baihaqi, Ibn Hibban).

A faster should take 6 precautions when he observes his fast. Abu Ubaidah (ra) reports: “I have heard the Messenger of Allah (pbuh) say: “Fasting is a shield for the one who does not violate it.” (Ibn Majah, Nisaï, Hakim).

In the same way that a shield protects someone, fasting also protects man (human being) from his sworn enemy, i.e. Satan. In the other Hadiths, we learn that fasting protects from the punishment of Almighty Allah in the hereafter and it is also a protection against hell-fire. 

Once someone asked the Messenger of Allah (pbuh): “What annuls the fast?” 

He (pbuh) replied: “Lying, backbiting, fighting and vain disputes.”

Therefore, when you analyse these words of the Holy Prophet (pbuh), he (pbuh) said that lying, backbiting (i.e. saying bad words on others in their back), fighting, or vain disputes annul the fast just like food and drink breaks the fast. Thus, when this happens, that person loses all the blessings and rewards of fasting. All the sacrifices that he made, by waking up early in the morning and following the prescriptions of Allah and His Messenger (pbuh), at the end of the day, because of indulging in forbidden things, he loses all. This is really a grievous sin, especially in that blessed month (i.e. the month of Ramadan).

Six Points to Remember:

Therefore, there are six precautions which we should take when we observe the fast:

1.   That person (i.e. the faster) should protect his sight/ eyes by not looking at forbidden things. Our beloved prophet (pbuh) has said : “A look is like an arrow which comes from Satan.” The one who for the fear of Allah protects his sight against evil (i.e. he does not look at forbidden things/ beings), even in his talks with friends, be it through phone, mobile or email; you should be very careful, lest Allah rip away from you the mustard seed of Iman (faith) which was in your heart, and especially when Allah has chosen you to do His Deen works (i.e. the works of religion – Islam). You should behave well and not act like a hooligan. You should maintain a distance with all that are forbidden and preserve your dignity and status bestowed upon you by Allah. The Messenger of Allah (pbuh) has said: “If you show such divinely-given dignity and status, then Allah shall give you such power/ force in your faith that you shall be able to taste and feel the sweetness of faith from the bottom of your heart.”

2.     A person must protect his tongue from all forbidden things such as lying, vain talks, backbiting, disputes, foul words, etc. In the book of Hadiths of Bukhari we read that fasting is a shield for a faster. That is why, those who observe the fast should avoid all vain talks, mockeries, disputes etc. If someone readies himself to fight (dispute) with us, we should simply say: “I am fasting”. In other words, we should not start a dispute on our own and if the other one seeks to start a dispute, we should not fall into this trap.

In the time of the Holy Prophet (pbuh), there used to be two women who observed the fast and they reached a point that hunger was so poignant that they were on the verge of dying. The Sahaba (ra) went to see them and these women were given each a bowl to vomit therein. After vomitting, there were blood and pieces of flesh which came out from them. The Sahaba (ra) were astonished and the Holy Prophet (pbuh) told them: “These two women fasted from what Allah has made licit for them however, they broke their fast with what Allah has made illicit upon them when they sat with one another to backbite others.”

It is clear from that Hadith that backbiting makes fasting unbearable. That is why those two women nearly died. In fact, all evil deeds render fasting difficult (to accomplish/ to sustain). Experience show that fasting is not difficult for those servants (of Allah) who are sincere and devoted (i.e. the Muttaqiin – those who are righteous, who have the fear of Allah in their hearts). For them, fasting is never an ordeal whereas for the sinful ones, fasting is ever an ordeal.

This sermon does not end here, but I need to stop here for today due to lack of time and the members have to return back to work. I pray that Allah gives me the opportunity to continue on the same subject of my sermon next week (next Friday), Insha-Allah. If I continue, it shall be too long, especially when the six precautions while fasting need to be explained, and I have mentioned just two of them. Insha-Allah, I shall continue on the same subject next Friday.

I wish all of you – all my disciples worldwide and all Muslims – Ramadan Mubarak. May Allah make you blessed (Mubarak) in the blessed month which is awaiting us with open arms. In return we should also open wide our arms and hug this extraordinary and special guest sent by Allah for us. It is truly a treasure which Allah has bestowed upon us, and it is now for us to use this treasure in the best way which exists, and verily the best way is to follow the Sunnah (practice) of our noble prophet Hazrat Muhammad (pbuh). Insha-Allah, Ameen.

---Extracts from the Friday Sermon of 26 May 2017 (29 Shabaan 1438 AH) delivered by Khalifatullah Hadhrat Munir Ahmad Azim Saheb (atba) of Mauritius. 

Eid: Celebration of 'Taqwah'

The first thing I would like to highlight is that all the efforts which we, Muslims have made in the right way during the month of Ramadan had only one objective: Taqwa (fear of Allah, piety). If this fear is now part of us, it means that the month of fasting was a total success and that we can now reap all year round the fruits of this valuable win. 

Ramadan is not an end in itself; it is the beginning for some and a continuation for others, of the consolidation of this state of fear of the Lord (Rab) so that the harvest is perpetual. To live or to die depends solely on the decree of Allah, but He advises us to ensure that at the time of the departure of our soul that we are in a position of total submission to Him. It means, therefore, that we need to be in this position permanently. The believer must also honour the sacred bond that unites him to the Almighty and should not create circumstances that could cause any dissension within the community of Allah. 

Let us now see some sayings of the Holy Prophet Muhammad ^(pbuh) on the subject by raising some subtle points.

(1) Hazrat Sa’d ibn Abi Waqqas ^(ra) narrated that he heard the Holy Prophet ^(pbuh) say that Allah ^(swt) loves those who control their passions, those who have no vile desire, those who do not seek the glory of this world and those who lead a secluded life. (Sahih Muslim).

(2) Hadhrat Aisha ^(ra) said that nothing and no one has more value in the eyes of the Holy Prophet ^(pbuh) that he who has the fear of Allah. (Musnad Ahmad ibn Hanbal).

This Hadith complements the first, that is to say, one who is loved by Allah is also loved by the Holy Prophet ^(pbuh).

The Quest for 'Laila-tul-Qadr'

The Night of Decree

If the Night of Destiny, which is found in the last ten days of Ramadan is different from the other nights of this blessed month or even the other nights of the year, it is due to its preeminence as mentioned in a chapter of the Holy Quran which has been revealed on its very subject, i.e. Chapter 97, Verses 1-6:

“In the name of Allah, the Gracious, the Merciful. 

Surely We revealed it on the Night of Majesty; 

And what will make you understand what the Night of Majesty is? 

The Night of Majesty is better than a thousand months. 

The angels and the Spirit descend therein by the permission of their Lord for every matter. 

Peace it is until the emergence of dawn.” (Al-Qadr, 97: 1-6).

Traditions report that the Holy Prophet Muhammad ^(sa) was on his way to inform Muslims of the date of the Night of Destiny, when because of a quarrel between two people the knowledge thereof was taken from him. He expressed the wish that it was (indeed) good for the Muslims (that the specific date of this Night has been made to be forgotten).

Hazrat Aisha ^(ra), the wife of the Messenger of Allah ^(sa) informed us: “The Messenger of Allah ^(sa) used to retreat in the Mosque during the last ten days of Ramadan, in the odd days of the last ten days of Ramadan.” (Bukhari & Muslim).

Therefore, the possible nights are the 21^st, 23^rd, 25^th, 27^th & 29^th.

Ramadan: Enduring Blessings

Ramadan & Obedience to Allah

The Holy Month of Ramadan has once again graced our life with its presence; a whole month has been bestowed by Allah (God Almighty) to the Muslims so that they may acquire His pleasure and accede to His nearness.

The Sacred Month of Ramadan is such a month which gives the Muslim believers the opportunity to live their Islam, i.e. Submission to Allah to the fullest. And as such obedience to Allah is the key to open the door of His Mercy.

Allah says in the Holy Quran: 

And when My servants ask you concerning Me, then surely I am very near; I answer the prayer of the suppliant when he calls on Me, so they should (obediently) answer My call and believe in Me that they may walk in the right way. (2: 187)

The above-mentioned verse is clear on the fact that God Almighty seeks submission from His servants. He wants that His servants, whom He has lovingly placed on earth, call upon Him and respond to His call also. He is such a Being who extremely cares for His creatures. The whole creation is in awe before Him. Man, compared to the rest of creation, is the most intelligent creature and has received the greatest of divine favours in the ability to work towards earning a higher status in the spiritual realm.

Devotion and Reconciliation in Ramadan

Reconcile with the Estranged 

I advice the Jamaat (Jamaat Ul Sahih Al Islam), wherever my voice reaches, and wherever the Jamaat is hearing this message, to keep watch over the progress of unity, harmony and strong brotherhood. And in this context, the first step to be taken is that from this present Friday to the next Friday, you need to reconcile with the people with whom you had a grudge against because of things relating to this world (mundane matters), egoistical reasons, or personal reasons. 

*** Huzur (atba) made an appeal to all spiritual chiefs and Jamaats in Islam, including the fifth Caliph of the Ahmadiyya Movement and encourage them to drop all form of arrogance and egoistic nature and to reunite together for the sake of Islam and unity as one body of Islam to march forward towards victory (Victory of Islam) ***  You need to make peace with these kinds of person. And neither of you should think on these lines: “Oh, I am the victim in this matter; therefore the other one should be the first to come forward to make peace!”

On the contrary, it becomes more incumbent/ necessary on the victim to make that reconciliation happen first because there is a promise of great rewards for the one who comes forward first for reconciliation. And it shall be a real mischance for the one who is in the right (the victim) to miss the opportunity of this great reward and to let his oppressor obtain the grand reward when the latter approaches the victim first for reconciliation. This is an advice and message which needs to reach the ears of each member of the Jamaat worldwide. It is not easy to make this advice reach everywhere and it is possible that this advice needs to be repeated several times. 

'Tahajjud' and 'Ibaadat' in Ramadan

Tahajjud in Ramadan

وَ اِذَا سَاَلَکَ عِبَادِیۡ عَنِّیۡ فَاِنِّیۡ قَرِیۡبٌ ؕ اُجِیۡبُ دَعۡوَۃَ الدَّاعِ  اِذَا دَعَانِ  ۙ فَلۡیَسۡتَجِیۡبُوۡا لِیۡ وَ لۡیُؤۡمِنُوۡا بِیۡ  لَعَلَّہُمۡ  یَرۡشُدُوۡنَ ۝

Alhamdulillah Summa Alhamdulillah, by the grace of Allah, I thus continue my sermon which I started last Friday. I read the verses 184-187 of the Surah Al-Baqara, and when one reads the last verse (i.e. Verse 187), Almighty Allah says:

“And when My servants ask you concerning Me, then surely I am very near; I answer the prayer of the suppliant when he calls on Me, so they should answer My call and believe in Me that they may walk in the right way.”(Al-Baqara, 2: 187).

This is also a verse which is subject to long commentaries and we can say that this is a period when Almighty Allah comes nearer to us (His servants), and when He is prepared to receive/ accept our supplications/ requests (duahs). But this is not without condition! There are some conditions which are attached with that (divine) statement/ promise. One must listen to Allah (listen to what He has to say), obey Him and have faith (Iman) in Him. It is then that Almighty Allah shall be ready to listen to our duahs.

Ramadan: Fasting and Obedience

“Fasting & Obedience”:

By the grace of Allah, we are going to enter once again in the extremely holy and sacred month of Ramadan. First of all, we need to thank Allah the Almighty who has given us this great boon and enabled us to receive this month once again. This is indeed such a month which is worth a whole lifetime. And it is Allah Almighty who gives us this assurance. To better understand the importance and worth of this month and to help us benefit from this blessed month to the maximum, Allah says in the Holy Quran, in the Surah Al-Baqara, Verses 184-187:

O you who believe! Fasting is prescribed for you, as it was prescribed for those before you, so that you may guard (against evil). For a certain number of days; but whoever among you is sick or on a journey, then (he shall fast) a (like) number of other days; and those who are not able to do it may effect a redemption by feeding a poor man; so whoever does good spontaneously it is better for him; and that you fast is better for you if you know. The month of Ramadan is that in which the Quran was revealed, a guidance to men and clear proofs of the guidance and the distinction; therefore whoever of you is present in the month, he shall fast therein, and whoever is sick or upon a journey, then (he shall fast) a (like) number of other days; Allah desires ease for you, and He does not desire for you difficulty, and (He desires) that you should complete the number and that you should exalt the greatness of Allah for His having guided you and that you may give thanks. And when My servants ask you concerning Me, then surely I am very near; I answer the prayer of the suppliant when he calls on Me, so they should answer My call and believe in Me that they may walk in the right way.

Let’s analyse what Allah is telling us (in these verses):

Oh you people who have faith (Iman), Oh you believers, We have made fasting (Sawm/ Roza) obligatory upon you like We made it obligatory upon the people or nations before you.

‘la-’alla-kum tatta-quun’ – so that you may guard (against evil), so that you may tread on the right path, so that you may have Taqwa (fear of Allah).

This fasting for a determined numbers of days and those who are travelling or are sick, then they shall have to replace the missing fasts afterwards. And those people who have the means, (as expiation) they need to feed a poor.

Eid-ul-Fitr: A Day of Harvest

A great blessed month has just left us; a month which each of us has no guarantee of seeing next year. All we can still hope is that Allah (twt) answers our prayers and supplications and accepts all our acts of worship (Ibaadat) and sacrifices made throughout the past month and grant us the promised rewards. Alhamdulillah (Praise be to Allah), the holy month of Ramadan has allowed Muslims to meet together, to converge en masse to the mosques, and besides they have committed themselves to fasting for the sake of Allah. Thus, the mosque found for the space of a month, its life and beauty.

How to explain this phenomenon? What could be the explanation for this behaviour if it is not faith (Iman in Allah) the driving force behind it all! Indeed, who is that Muslim who does not know the grandeur, splendour and importance of this month? The Muslim knows that any negligence would lead to his own loss as the chief of all angels, Hazrat Jibreel (as) has cursed the person who has foregone this opportunity to get divine forgiveness. The head of all prophets (as), the “Amin” (Worthy of Trust) Hazrat Muhammad (pbuh) said “Ameen” to this curse.

If the faith of the Muslim enables him to have high regard for this month, so where does his Iman (faith) disappear when the new moon of Shawwal appears (for the Eid), and when he deserts the house of Allah? If he knows the blessings of Allah (twt) that are included in the holy month of Ramadan, he must also know the blessings that are included in Salat (Namaz). If he is aware of the serious consequences of his carelessness during Ramadan, he should probably be also aware of the negative consequences resulting from the abandonment of Salat. Why then this carelessness, indifference towards this great Ibaadat which the Namaz is?

'Ruh-il-Quddus' and 'Laila-tul-Qadr'

“The month of Ramadan (is that month) in which the Quran was revealed as guidance for mankind, clear proofs of right guidance, and criterion (for distinguishing right and wrong). So whoever of you witnesses this month, let him fast it.” (2: 186)

The Quran is the living miracle revealed to the Holy Prophet Muhammad (pbuh) and is the perfect Word of Allah (twa). It explains to us where we come from and where we are going to, and leads us to the path of eternal bliss, that is, paradise, but it also warns us at the same time of hell and all paths which culminate to hell. It is a means of education, inspiration, physical, mental and spiritual healing, yet the sad reality is that as we continue to preserve the text, we have lost the meaning and injunctions, due to our poor understanding.

There is no means of deliverance in this Ummah, unless we return to the Book of Allah. Indeed the Quran may be guidance for humanity, but not all those who read it are guided, for such guidance has been preserved for selected individuals (the Muttaqeen, that is, the God-fearing and those who guard themselves against evil) who wish to sincerely tread upon this enlightened path of ultimate guidance. Not only does the meaning of the Quran inspire people from all over the world, the words alone bear a magnetic force and have the ability to move people, who may not know a word of Arabic.

The Quran, revealed in the mother tongue of the best of mankind, our beloved prophet Hazrat Muhammad (pbuh), and mother of all tongues has stood the test of time for more than fourteen centuries and verily no other scripture can boast of such an achievement. Rivers change their courses, kingdoms rise and fall, languages become extinct along with its people and new ones are developed, but not the Quran. Of course this preservation is due to the divine promise made in the Quran itself, and verily Allah has enabled this miraculous preservation through the love, devotion and care that generations of Muslim showed towards the Quran but most importantly Allah accomplishes this task through raising from time to time His chosen people, the messengers and reformers of Islam to uphold the sanctity of the Quran and to expound it to others.

I'tikaaf and 'Laila-tul-Qadr'

Ramadan: Supplications to Allah

Du’a is an act of worship which also acts as one of the most important and powerful weapons of a believer in this world. Du’a can help a person defend himself from any type of evil, be humble knowing that he is weak and vulnerable without Allah’s help and thus get closer to Allah (swt). A believer knows that without Allah he is nothing, and to accede to peace from every and any direction, he needs to equip himself with such spiritual weapon which shall grant him access to the Lord of the Worlds, and Ultimate Protector of mankind, so that this weapon, i.e. Du’a becomes effective as and when he uses it in his everyday life. As we are living the blessed days of the Holy month of Ramadhan, it is good to know that du’a can be of a great avail to us, and we Muslims should make use of this spiritual weapon and means for peace to accede to the stages of honour and pleasure which Allah grants to those who seek him through prayer and supplications.

Allah (swt) says in the Holy Quran, right after the verse of the prescription of fasting in Ramadhan:

“And when My servants ask you, (Oh Prophet), concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them obey Me and believe in Me that they may be (rightly) guided.” (2: 187)

When we take into account the place this verse occupies in the Holy Quran, we will find that it is between the verses concerning fasting. This alone brings on the importance of Du’a when fasting, as fasting holds a very great importance and significance in Islam.

Abu Said narrates from the prophet (pbuh) that: “No Muslim supplicates to Allah with a Du’a that does not involve sin or cutting the relations of the womb (i.e. the blood/family relations), but Allah will grant him one of the three things. He will either hasten the response to his supplication, save it for him until the Hereafter, or would turn an equivalent amount of evil away from him.” 

They (the companions) said, “What if we were to recite more (Du’a).” 

He said, “There is more with Allah.” (Ahmad)

'Fidya' and 'Fitra' in Ramadhan

“The month of Ramadan (is that) in which the Quran was revealed, a guidance for the people and clear proofs of guidance and criterion.

So whoever sights (the new moon of) the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. 

Allah intends for you ease and does not intend for you hardship and (wants) for you to complete the period and to glorify Allah for that (to) which He has guided you; and perhaps you will be grateful.” (2:186).

Ramadhan is a month of countless blessings and virtues. 

The word RAMADHAN is derived “ramdh” which means “burning the feet from heat”. This is because of the fast, which burns the sins of a Muslim into ashes. Ramadhan has been given the name of blessed month because:

1)   In this month, the Quran was revealed, and the angel Gabriel used to come to make the Holy Prophet Muhammad (pbuh) recite the Quran, from beginning to end.

2)     In this month, there is the night of Qadr, which is better than 1000 months.

3)     In this month, the reward of a good deed is equal to the fardh of another month.

4)     This is the month of patience and the reward of this patience is Paradise.

5)     This month teaches the lesson of kindness towards others.

6)     In this month, the first ten days are of mercy, the second ten days are of forgiveness and the last ten days are of being freed from hell.

7)    The month of Ramadhan is a month in which the mercy and blessing of Allah (swt) descend upon us continuously if we are truly seeking the mercy of Allah and His countenance.

Ramadan: Fasting and Blessings

“O you who believe! Fasting is prescribed for you, as it was prescribed for those before you, so that you may guard (against evil).” (2:184).

By the immense grace of Allah, we are again witnessing another blessed month of Ramadan. It is a month like no other month as it is the very special and blessed month of Allah, for Allah. From the moment that this exceptional month approaches us and welcomes us in its arms, the emotion becomes stronger and the heart becomes more sensitive. Every sincere Muslim waits impatiently for this great day. 

They all ask: “Ramadan! When will you come? We need you so much!” 

This impatience to welcome the month of Ramadan is found in the need for the believer to purify himself both physically and spiritually.

If a Muslim expresses himself with these words, certainly, he is undoubtedly aware of the true value of this month and the many benefits it contains. This is the month of blessing, whose beginning is mercy, the middle forgiveness, and whose end is freedom from hell-fire. It is a month which includes a night better than a thousand months and reward of good deeds is multiplied. The substance of the believer increases and favours coming from Allah the Exalted is constantly bestowed upon him. This is the month of endurance and forgiveness. And the reward of endurance is paradise.

When the servant realizes all that, his heart softens and his chest is opened to the acceptation of the truth. Thus, submission becomes his priority throughout this intense month of blessings.

Is the time not ripe for the Muslim to make manifest his joy, appreciation and gratitude to Allah the Exalted who kept him alive until the arrival of Ramadan? Every Muslim is recommended to welcome this month with repentance and with the preparation to fast and to spend his nights in prayer with good intention and strong determination. Is there a goal better than this?

Meditate on the following words of Allah:

“Say: ‘In the Bounty of Allah, and in His Mercy - therein let them rejoice.’ That is better than what (the wealth) they amass.” (Yunus, 10: 59)

'Laila-tul- Qadr' in Ramadan

“In the name of Allah, the Most Gracious, the Most Merciful. Indeed, We sent the Qur’an down during the Night of Decree. And what can make you know what the Night of Decree is? The Night of Decree is better than a thousand months. The angels and the Spirit descend therein by permission of their Lord for every matter. Peace it is until the emergence of dawn.” (97: 1-6)  

In the light of these verses of the Chapter Al-Qadr (the Destiny/Decree), it shall be good for us to recall once again how these verses were revealed.

One day, the Holy Prophet Hazrat Muhammad (pbuh) was relating the life of a pious man (Wali) by the name of Shamsun (ra) who used to live among the Children of Israel. From what we understand, he was someone who used to pray a lot and struggle hard for the cause of Allah for the duration of a thousand months. When the companions of the Holy Prophet (pbuh) heard that, they became sad upon thinking that they would never be able to surpass Hazrat Shamsun (ra). As an encouragement, Allah said that if the Community of the Prophet of Allah (pbuh) indulge in acts of worship during the Night of Decree (Laila-tul-Qadr), therefore their prayers would earn rewards better than a thousand months of worship. (Ruh’ul Bayan, Vol. 10 pg. 483)

In Hadith, Hazrat Anas bin Malik (ra) narrated that the Messenger of Allah stated about the month of Ramadan: “This month (of Ramadan) has begun and there is a night in it better than one thousand month. So, any one deprived of its blessings is actually deprived of all goodness. Indeed, He is truly deprived who is kept away from its good.” (Ibn Majah, Mishkat)

Therefore, the Night of Decree is a night filled with blessings and is very valuable. It is a great divine favour upon the Ummah of the Prophet of Allah (pbuh) when transforming acts of worship made during the Night of Decree into acts of worship (prayers) which is worth more than a thousand months of blessings. For the communities of the past prophets, there were no such designed night reserved for the descent on earth of Hazrat Jibreel (as) and the angels except for the Muslims whereby they send the divine peace on the Muslims absorbed in any act of worship and thus these angels prays for them and ask forgiveness for them. In His wisdom, Allah has hidden that special night in the last 10 holy nights of Ramadan so that the Muslims make efforts to seek it. In this way, their courage increase and they spend their time in worship for Allah so as to reap the blessings concealed in the Night of Decree.