Khalifatullah visits Sri Lanka

Recently, in April-May 2014, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius undertook an International Dawah Mission to three different countries – Sri Lanka, Maldives and the United Arab Emirates (Dubai & Abu Dhabi). At one level, the visit and preaching was part of the organizational work of the Jamaat Ul Sahih Al Islam International, to meet with the well-wishers and new disciples, to propagate the message of the Divine Mission and also to procedurally register and enlist the Jamaat functions on a legal and institutional basis in these respective countries. (Inset: the Sacred Fig tree in Anuradhapura, Sri Lanka. It is said to be a sapling from the original Bodhi tree under which the historical Buddha became enlightened. It was planted in 288 BC, and is the oldest living human-planted tree in the world with a known planting date.)

At another level, Hadhrat Sahib (atba), as the Divine servant of our times, was redeeming the pious wish and great hope of the Promised Massih Hadhrat Ahmad (as) to take the message of Islam to the corners of the world, especially to the peoples and nations that follow beliefs other than Islam, and also to renew the Muslims who, in their own individual and social journeys of life, have fallen away from the essence of the spirit and richness of the religion of Allah.   

In a Speech made at Colombo, Sri Lanka on Tuesday, 29 April 2014, the Khalifatullah (atba) spoke about the sublime and extraordinary legacy of the Holy Prophet of Islam (sa) whose Divine Mission was specially blessed by time and history. He spoke profoundly on the strategies of preservation Allah (twa) Himself brought about in the fullness of time whereby the essential Message of Islam remained among the people long after the great Arabian Prophet who lived over a millennium ago, left from the gladiator of history. While all other Messengers before him spoke in tongues that lost their vitality and died in the march of history, the language of Arabic- the tongue of the Qur’an- surged ahead and embraced new lands and peoples and became the vehicle for the flowering of culture and civilization in the medieval age, and also in our own times, it retains its vitality as one of the transnational languages, as recognized by the UN systems as well. While the ideational influences of the Islamic world appealed to the hearts and minds of other peoples who came under its magical spell of sublime spirituality, the old Messages in other belief systems got mythicized and reduced into fantastic legends.

Moreover, the Khalifatullah (atba) pointed attention to the Qur’anic arrangement of spiritual renewal of Islam in every age. It is a binding commitment of the Creator of the Qur’an, to preserve the spirit of Islam. And the raising of Divine Reformers in every century is, as the Promised Massih (as) pointed out in the last century, the profound method through which the spiritual preservation and renewal of Islam take place. Such renewal of faith is only through the practical, living example of a Divine soul, who is raised to lead his earthily life in the very midst of his own people. While acknowledging that he belongs to the larger chain of such Divinely-raised souls, the Khalifatullah (atba) calls the attention of one and all to struggle with their own souls to understand the larger purpose of life and to attach themselves to the narrow and straight path of true spirituality.  

Read the Extracts from the Speech:

A Historic Friday in Maldives

“Ya Massih-e-Maoud-Al-Rassool-e-Nabiullah, 

Munir Ahmad Azim,

tamannaé kawno makan..." 

(O Promised Messiah, Messenger and Prophet of Allah Munir Ahmad Azim, the universe as a whole desires to inherit your love)..... (Extract of Revelation (in Verse form) in Urdu - 2004 & 2010)

Hadhrat Munir Ahmad Azim (aba) of Mauritius, the Muhyi-ud-Din and Khalifatullah of this era and the founder of Jamaat Ul Sahih Al Islam International, just completed a highly successful, three-nation- Sri Lanka, Maldives and the United Arab Emirates (Dubai & Abu Dhabi) Dawa Mission, which was undertaken in accordance with Divine inspiration and direction. The presence and effective preaching of the Khalifatullah in these different countries has been specially blessed by Allah the Most High, leading to the acceptance of Bai’at of new members and the official Registration of the Jamaat’s chapters with the respective national authorities. The Tabligh journeys of the Khalifatullah also provided extraordinary opportunities for other peoples in these countries to listen to the sublime message of Islam and its practical ordinances, as being expounded through Divine Revelations vouchsafed to the Muhyi-ud-Din of our times. 

While still on this international Dawa Mission, Hadhrat Munir Ahmad Azim Sahib (atba) made a historic Friday Sermon from the island-state of Maldives on May 02, 2014. Reflecting on the different religious systems and practices still existent in diverse parts of the world, the Khalifatullah expounds profoundly on the Qur'anic norms to assess the complex situation produced by human imaginations and extrapolations on pristine teachings of world's religions. As the Divinely-raised Muhyi-ud-Din of this era, Hadhrat Sahib (atba) explains his lofty spiritual mission and invites the people to join him in the collective project of global reform through adhering to the Islamic teachings on personal and social transformation. 

Read the Extracts from the Friday Sermon: 

A question that currently arises is: if all religions were in fact founded by messengers from God, then why is there any difference in their teaching? Can the same God send down different teachings?

The Dynamics of Renewal and Expulsion

In the Jamaat Ahmadiyya, one of the spiritual teachings that the Khulafatul Massih have always defended is the continuity of Divine revelations and the advent of Divine Reformers till the Day of Judgment. Allah has kept the door open for revelation and Allah will appoint Guides/ Khulafa through revelation to guide this Jamaat and humanity whenever and wherever Allah chooses as the need arises. We have already documented many statements from the Promised Massih (as) and also that of the Musleh Moaud Hadhrat Khalifa Sani (ra), whereby they have expressly endorsed this blessed hope about the continuity of Divine Reformers and other promised spiritual sons in the Din-e-Islam till the Last Days. (For a list of Blog articles chronicling and commenting on such speeches and references from the writings and statements of the Jamaat-e-Ahmadiyya, check here: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 16, 17, 18 ). 

In a speech delivered at Sydney, Australia in the 1990’s, Hazrat Khalifatul Masih IV has given a very vivid picture of how reform takes place within religious communities and what are its consequences. One of the sure trajectories of religious renewal is the trials and oppositions a Reformer will have to face within his own community and people when he becomes a servant of Allah and bring to the people the mercy of Divine Messages. The sermon entitled “The Philosophy of the Revival of Religion” states:

…………….Every fair minded person can see from this comparison that the Ahmadiyya view-point is based on the history of religions while the philosophy of its opponents is mythical and contradicts the history of religious revival. We learn from history that everyone appointed by God was faced with a storm of opposition. All prophets came with the message of truth and eternal life but were opposed by those who preferred falsehood to truth, and spiritual death to spiritual life. This indeed is the process of the birth of religions. When impurities and corruption crept into religions, their rebirth also took the same course. The reformers sent by God also suffered as the prophets had suffered. Whenever the Almighty chose to revive a nation spiritually, it split into two groups-those who saw the truth and those who opposed it. And neither group ever changed its demonstrated attitude. The Holy Quran describes this oft repeated cycle in a most effective and moving manner. A study of the Holy Quran shows that: