Divine Mercy

  

In a world filled with distractions, pain, and uncertainty, there remains one truth that is stable and eternal: Divine Mercy. Allah, the Creator of all the worlds, is full of Rahma – that is, a tenderness and compassion that surpasses all human understanding. At the beginning of every Surah in the Qur’an (except Surah At-Taubah), we find this invocation: Bismillah-ir-Rahman-ir-Rahim (In the name of Allah, the Most Gracious, the Most Merciful). These two attributes, Ar-Rahman and Ar-Rahim, are derived from the word Rahm, which means: the maternal womb – a symbol of deep love, protection, and gentleness. This shows that Divine Mercy is not merely an abstract concept, but a living reality that envelops all of creation.

In Surah Al-A’raf, Verse 157, Allah says: “My mercy encompasses all things.” And in Surah Az-Zumar, Verse 54, He says: “O My servants who have transgressed against yourselves, do not despair of the mercy of Allah. Indeed, Allah forgives all sins.” These words are a comfort to the heart; a call towards hope, towards returning to Allah in repentance, towards light after darkness.

 

In a Hadith Qudsi reported by Bukhari and Muslim, the Holy Prophet Muhammad (pbuh) said: “Allah said: My mercy prevails over My wrath.” This Hadith forms a foundation in Islamic understanding: Allah is Just, but His Mercy is vaster than His punishment. He gives every soul a chance to return sincerely to Him, in obedience.

Battles of the Heart

The Struggle between Divine Will & Ego’s Wish 

In daily life, every person finds themselves confronted by an inner struggle; a battle not visible to the naked eye, yet very real within the heart and mind. It is not a war fought with swords or guns, but a silent conflict – a battle between good and evil; between light and darkness. It is a clash between divine guidance and personal desires; between what Allah has commanded and what the Nafs (the passionate soul) yearns to do. This struggle does not begin in the streets or in society; it begins within the heart itself. It is a constant battle; it starts from childhood and lasts until death. Whoever triumphs in this struggle achieves true success.

 

The Holy Qur’an describes the Nafs in various ways. There is the Nafs that inclines towards evil, known as “an-nafs al-ammarah bis-su’,” as mentioned in Surah Yusuf, Verse 54: “Indeed, the soul commands evil, except for the one upon whom my Lord has mercy.” This state is dangerous, for it normalises sin; it justifies disobedience; it turns what is forbidden into pleasure. Yet Allah, in His mercy, grants the opportunity to purify this Nafs, to transform it into a tranquil soul (an-nafs al-mutma’innah), as mentioned in Surah Al-Fajr: “O soul at peace, return to your Lord, pleased and pleasing.”

Tawwakul: Trust in Allah

 

In the life of a Muslim, there is a fundamental principle that permeates every aspect of existence: it is trust in Allah, known as Tawakkul. This concept is not merely an abstract idea or a fleeting emotion; it is a way of life, a direction of the heart, a discipline of the soul. When a person truly understands Tawakkul in its depth, they begin to live with a peace that does not depend on external circumstances, but on an intimate connection with the Creator.

In the Holy Qur’an, Allah repeatedly emphasises the importance of placing trust in Him. For example, in Surah At-Talaq, Verse 4, He says: “And whoever places his trust in Allah, then Allah is sufficient for him.” This statement is filled with promise and comfort. It clearly conveys that if a person truly turns to Allah with trust, then they need not rely on anyone else. Allah is sufficient for that person; He knows all their needs, all their fears, all their desires, and He can satisfy their heart even when the entire world turns its back on them.

Spiritual Elevation: Three Stages

In life, many people seek to rise in rank. Some wish to be promoted at work; some long for respect in society; others hope to live a comfortable life. But do people also think about rising in rank with Allah? That is to say, attaining a higher place in Paradise, in the life to come? This is not merely a dream; it is a very real possibility. However, it requires effort, sincerity in action, and consistency in behaviour.

 

In Surah Al-Mujadila, Chapter 58, Verse 12, Allah says: “Allah elevates in degrees those among you who have believed and those who have been given knowledge.”

 

This verse is clear: it is Allah alone Who raises people in rank, and He grants this to those who have faith and seek knowledge. So, it is not just a matter of doing many deeds; those deeds must also be carried out with conviction and understanding.

Anti-Muslim Wars, and Our Duahs

A Call towards Allah and the Unity of Muslims

Today, for my Jalsa Salana speech, I return to a very important subject: the unity of Muslims, and the need to distance ourselves from things that hold no real value, so that we may be guided towards the vast blessings Allah has promised to those who follow His path – in the right way, and with Taqwa (i.e. with the consciousness of the presence of Allah and having an awe-inspiring reverence for Him).

Today, my call is not only to you, my dear followers, but to the entire Ummah of Hazrat Muhammad (pbuh), and to humanity as a whole.

Major Sins in Islam- 2

On Hypocrisy, Deceit, Murder, & Addictions

 

In the light of Islam, there are certain prohibitions that not only prevent us from doing wrong, but also guide us towards divine mercy and eternal salvation. Allah has warned us against hypocrisy. Hypocrisy is a spiritual illness of the heart; it is an inner corruption that destroys sincerity and disrupts the healthy functioning of community life.

 

The Quran describes hypocrites as follows: “The hypocrites, men and women, are alike. They encourage what is evil, forbid what is good, and are miserly. They have forgotten Allah, so Allah has forgotten them.” (At-Tauba 9: 67)

 

The Holy Prophet (pbuh) defined the signs of a hypocrite: “When he speaks, he lies; when he makes a promise, he does not keep it; and when he is entrusted with something, he betrays that trust.” (Bukhari, Muslim)

 

These are the signs of a hypocrite. The Prophet (pbuh) also said: “Four traits make a person a complete hypocrite: betrayal, lying, breaking promises, and concealing the truth during disputes.” (Bukhari, Muslim)

 

Social hypocrisy is also condemned. Hazrat Muhammad (pbuh) said: “There is nothing more serious than a person with two faces.” (Bukhari, Muslim)

Major Sins in Islam- 1

 

Idolatry and Anger 

 

Islam, as a Deen (a way of life and a revealed religion), offers a path – a series of wise instructions and divine commands – so that a believer may build their life upon justice, compassion and uprightness. Among the core teachings of Islam are clear prohibitions, designed to preserve the moral and social balance of human society. These prohibitions are not merely rules; they are spiritual guidance meant to protect the soul of mankind from corruption and to promote a harmonious society. I will now present some major prohibitions in the light of the Quran and Hadiths:

 

1. Polytheism and Idolatry

 

We must keep in mind that the gravest sin in the sight of Allah is Shirk, i.e., associating any other (false) deity with Allah. The Oneness of Allah is the central pillar of Islam. Therefore, if someone attributes partners to Allah – partners He never had – this is considered the most serious sin in Islam. Allah says in the Quran: “Allah does not forgive that anything be associated with Him, but He forgives whatever is less than that for whom He wills. Whoever sets up partners with Allah has indeed gone far astray.” (An-Nisa 4: 117)