Hazrat Ibn Masud (ra) said: “Whoever wants to know whether he truly loves Allah and His Prophet, then he should observe his relationship with the Quran. If he loves the Quran, then he truly loves Allah and His Prophet.” (Tabarani)
Hazrat Ibn Masud (ra) said: “Whoever wants to know whether he truly loves Allah and His Prophet, then he should observe his relationship with the Quran. If he loves the Quran, then he truly loves Allah and His Prophet.” (Tabarani)
“Kullu nafsin zaa-iqatul-mawt, summa ilayna turjaΚΏuun.”
“Every soul shall taste death. Then, to Us shall they
be returned.”
(Al-Ankabut, 29: 58)
This fundamental principle of divine justice is reaffirmed multiple times in the Noble Qur’an. Allah says that everyone will be judged according to their own actions, without the faults or sins or even the merits of one person being transferred to another soul.
‘May the hands of Abu
Lahab be ruined!
May he be ruined too!
Neither his wealth nor
his gains will help him:
he will burn in the Flaming
Fire–– and so will his wife,
the firewood-carrier, with a palm-fibre rope
around her neck.’
--- ( Holy Qur'an, Surah Al Masad, 111:
2-6 )
In the times of Holy Prophet Muhammad (sa), his uncle Abu Lahab was one of the wealthiest and influential Qurayshi leaders who most opposed the Prophet and persecuted the early Muslims. Material wealth and worldly rule intoxicated him with a fiery temperament. Raging impatience characterized this ‘Flame Man’. Abu Lahab’s wife Umm Jamil bint Harb was a scheming woman, known to support her husband in his excesses- even indulged in mocking the Prophet when he was ill. The Holy Qur’an makes an illustration out of the mindset of ‘Abu Lahabs’; the Book of God roundly condemns such arrogance and hubris: ‘may his (hands) power perish and all that he possesses’.
O Lord of all
the worlds!
It is beyond me
to offer You gratitude for all Your favours.
You are most
Merciful and Compassionate,
and the bounties
that You have conferred upon me are countless.
Forgive me my
sins, lest I am ruined.
Fill my heart
with sincere love for You,
so that I may receive life.
Those who enjoy financial ease (be they at the top of the ladder or among the middle class) always wish to gain more; they aspire to become millionaires, even billionaires. Those who suffer in poverty dream of a comfortable home and sufficient means to meet the needs of their household and close family with dignity. Even those in the middle class long for a better life, especially to ensure a stable future for their families; so they aim not only for the immediate comfort of their household, but also make provision for their future.
Health encompasses the body, the mind, and the
soul. It forms the essential foundation of worship, because without it,
practices such as fasting (Roza), prayer (Salat), and other
virtuous acts become difficult to perform. Allah says in the Holy Qur’an: “Do not throw yourselves into destruction with your own
hands.” (Al-Baqara 2: 196)
This verse establishes a fundamental principle: safeguarding one’s health is not only a personal responsibility but also a spiritual obligation.
“And indeed We created man from
an extract of clay. Then We placed him as a drop of sperm in a firm resting
place. Then We fashioned the drop into a clinging clot, and We fashioned the
clot into a lump [of flesh], and We fashioned the lump into bones; then We
clothed the bones with flesh. Then We developed him into another creation. So
blessed is Allah, the Best of Creators.”
(Al-Mu’minun, 23: 13-15)
Man receives life when he is formed in his
mother’s womb, and he is sent to Earth with a gift from Allah called the soul,
which grants him an eternal connection with his Creator. The Holy Qur’an says:
“Then He (Allah) proportioned him and breathed into him of His spirit; and He gave you (humans) hearing and sight and hearts. Little are you grateful!” (As-Sajda 32: 10)