The Self-Disclosure of God

The Revelations of 19 April 2019

‘A living faith is that through which we can find the Living God. The Living God is He Who can make us a direct recipient of revelation, or could at least bring us in contact with one who has been a direct recipient of revelation. I convey this good news to the whole world that the God of Islam is such a Living God.’

---Promised Messiah Hadhrat Ahmad(as) in Majmua Ishtaharaat, Vol 2, p. 311.

Imam- Jamaat Ul Sahih Al Islam Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius is a recipient of Divine revelations in our times. Over the last two decades (2000-2019), Hadhrat Saheb (atba) has received thousands of messages from the Unseen, informing him and the world at large about the Exalted Presence and All Powerful control of the Ever-Living God on our universe. The claims of Hadhrat Saheb (atba)- of being a recipient of Divine converse and communion; spiritual titles with a mission of Tawheed; and the beliefs of the Jamaat Ul Sahih Al Islam rhyme perfectly well with the beliefs in the Islamic spiritual tradition that Allah the Almighty raises His Elects who enjoy Divine nearness, help and succour, in every era and that they speak with the help of Rooh-il-Qudus. According to Islamic tradition, the sublime purpose of such a spiritual favour on the believers-the raising of a Divine servant with revelations- is to guide and lead humanity in the correct and straight path of Shariah in everyday life.

To teach people wisdom and right judgement on all affairs that concern them, Allah (swt) reveals His messages to His chosen servants in every era. Like the Qur’an says, “And it is not given to a human being that Allah should speak to him except by direct revelation ('Wahi') or from behind a veil or by sending a messenger (an angel) who should reveal (to him) by His command what He pleases”.(42:52)

“It is He Who sends down clear signs to His servant that He may lead you from all kinds of darkness (of ignorance) into the light (of faith)”- (57: 9)

Hence, with the great blessing of illumined guidance descending on a living servant of God amongst us, these are unusual and extraordinary times in the annals of Jamaat-e-Ahmadiyya. Almost a century after the death and departure of the Promised Messiah (as); in this era, Allah (swt) has raised Hadhrat Munir Ahmad Azim Saheb (atba) of Mauritius- a spiritual son of the Massih Maoud (as)- to bear witness to the magnificent reality of a Living God- the same Divine reality that spoke to prophets and saints in the past, now guiding the humans in our times through sending revelations on His Chosen Servant! Alhamdulillah, Allah-u-Akbar!

Reproduced below are certain Divine revelations vouchsafed to Hadhrat Khalifatullah (atba) on 19 April 2019 after Jumu’ah prayers. The date of the Revelation is significant: ‘Saturday, 19 April 2003 is an historical day for the Jamaat Ul Sahih Al Islam. 16 years ago the believers of the Divine Manifestation had taken the first Bai’ah (oath of allegiance) in the hand of the Khalifatullah. And also today (19 April 2019) is Saint Friday for the Christians’. 

The revelations in the Arabic language contain remarkable reassurance and Divine guarantee of continuing support for the humble servant of God and the spiritual mission, and glad tidings to those who submit to God with His Elect. Likewise, there are also clear warnings in these revelations for those who chose to ridicule the precious Divine heritage they were offered. It is also interesting to note that the present series of Divine revelations contain a succinct restatement of fundamental Islamic beliefs, the faith and beliefs of all Muslims all through the centuries, Alhamdulillah. 

Securing the Future of the World

The Future of our Planet

Earlier this week, on 22 April 2019 there was the International Mother Earth Day which commemorates the Earth and all the riches it has brought us through the sheer grace of God Almighty. It comes as a reminder that the Earth is in danger that we all humans have the absolute duty to protect it, each at our level!

Indeed, nature is a gift of God given to mankind to enable each and every individual lead a joyful, prosperous and peaceful life. However, the greed of people and/ or nations to accumulate wealth by all means, coupled by superfluous consumption has prevented them to make a judicious use of the free natural resources at their disposal and has put humanity in the situation it is in today.

Never before has the human race found him to be so uncomfortable, so insecure and so uncertain about the future. Calamities like flood, drought, tsunami, earthquake, tornado, fire, smoke....(Like on Monday 15 April 2019 in Paris where part of one of the largest cathedrals of France and the world, Notre Dame de Paris burned in a fire. France and the Christian world in general have witnessed the destruction of one of their biggest symbols - gone up in smoke!...)

And also intense heat and cold in every nook and corner of the world and occurring even in odd seasons and in unexpected places, are taking everyone by surprise. Disaster of such dimension never occurred before. Many experts say that such changes (i.e. climate change), brought by the hands of man itself have destroyed the ozone layer protecting our Earth, thus causing global warming and bringing in its wake many other calamities. Such natural calamities as they are termed by man have transformed into divine reminders for them to change their evil ways and to embrace a righteous way of life.

God Almighty says in the Holy Quran: “Calamities have appeared on land and sea because of what the hands of the people have earned, so that He (Allah) makes them taste some of what they did, in order that they may return (to the right way).” (Ar-Rum 30: 42).

Sri Lanka: Easter Day Bombings

Sublime Islamic teachings prohibit wanton attacks against civilians; transgression on the rights of others and the destruction of their properties. If 'enemy' is to be engaged in a war by the Muslims, the Shariah rules of military necessity, proportionality, reduction of unjust suffering on those who do not participate in the hostilities- women; children; wounded soldiers; prisoners of war, humanitarian relief agencies, etc need to be respected and provided for. Hence, wanton killings of defenceless people going about their daily lives can never be allowed to be glorified as Islamic Jihad. Indeed, such terrorism cuts at the roots of all Islamic ethics and teachings on social solidarity with other communities and the need for respecting the sanctity of their essential rights under Islamic Law.   

It is instructive to note that in a recent series of Friday Sermons, Imam-Jamaat Ul Sahih Al Islam Hadhrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius spoke profoundly on issues of terrorism in society, especially as it contrasts with the ideals of Islam and the murky realities of our times wherein terrorism is also being practiced by groups operating in the name of the Muslims. One of the themes that Hadhrat Saheb (atba) took up for clinical examination in this context was the role of the "zealous idiots"- people who claim to profess Islam; yet know nothing about its roots and branches and who bring disrepute to the religion (Islam) through self-serving interpretations and thereby inflict much harm on society through their deviant practices. Hadhrat Khalifatullah (atba) exemplified this point with reference to the practice of 'Jihad' as 'holy war' by sections of Muslim youths (fighting their secular 'battles'  in their societies), with no regard for either text or context, nor even the subtext of ethical Islamic teachings. 

In multicultural democracies where different faiths bloom in full freedom and liberty, the rupturing of the social fabric through horrific violence can have profoundly negative consequences for all- especially the (Muslim) minorities in the land. Indeed, brainwashed and radicalized Muslim youths displaying sectarian bigotry or communal prejudice and indulging in killing of innocents need to be opposed and resisted by devout Muslims themselves. After all, standing up for justice and enjoining good and forbidding evil is a duty we owe to God and our fellow beings- Muslims and non-Muslims alike.  

In his Friday Sermon of 26 April 2019~ 19 Shabaan 1440 AH Hadhrat Khalifatullah (atba) spoke about the dire state of the world. The excesses of the humans are putting a question mark over the very survival of our earth as a unique living space in our universe. On so many different levels, the signs around us are such that it is as though the world has turned upside down. The rising tide of mindless violence and terror across nations is such a sign as well. Speaking also against the backdrop of the recent, horrendous terrorist bombings in Sri Lanka that killed hundreds of people on Easter Sunday, Hadhrat Saheb (atba) wholeheartedly condemned the mindless killings. 

A ‘Ta’lim Majlis’ at Mathra

Siraj Makin, the women’s collective of the Jamaat Ul Sahih Al Islam, South Kerala (India) organized a Two-Day Ta’lim Majlis (Divinity Study Programme) for the benefit of its members at the historic Noor'ul Islam Masjid, Mathra on Friday & Saturday, 19- 20 April 2019 ~ 12-13 Shabaan 1440 AH. Members of the Jamaat from different places across the State- Palakkad, Karunagappally, Kaliyikkavila, etc.- planned and reached at the Masjid well ahead of the Programme so as to participate also in the Friday Jumu'ah Namaz at the Masjid, Alhamdulillah. The Ta’lim Majlis essentially sought to build upon the earlier initiative of the Siraj Makin- the programme of 09 February 2019- to keep the members aware of the Deeni Ta’lim, and to provide them an opportunity for collective learning.

Brothers who were present on the occasion include Muhammad Sabir Saheb of Palakkad; DA Zainul Abdeen Saheb of Karunagappally; Sulfikar Ali Saheb; Na'ib Amir/Jamaat Sadiq Ali Saheb; Zachariah Ibn Zain, Munir Ahmad Azim (Jr.), etc. Mukarram Amir/Jamaat Janab Jamaluddin Raother Saheb led the study programmes/ common sessions.

The Ta’lim/ Tarbiyyat meeting took place in three different sessions through the day: morning, afternoon and evening. Na'ib Sadr Fauzia Jamal- Zain saheba led the study sessions. Rajeena Sadiq Ali saheba, Sofiya Beevi saheba, Mubeena Sabir saheba, Fa-e-zah Maryam Zain and Arshana Sabir participated actively in the various programmes: Tilawat-ul-Qur'an, Nazm recitation, speeches on Qur'an themes as well as topics from Ahadith, etc. Each one of the participating members took charge of different responsibilities entailed by the collective living at the Masjid premises for two days: Registration, reception, food, purchase, programming and scheduling, documentation and reporting, etc.

'Shabaan': Marking 'Shab-e-Baraat'

The Month of Shabaan

Like you are aware, we are in the month of Shabaan and this is the second Friday Sermon that I am doing during this month, and so I chose Shabaan and its importance as subject of my sermon for today.

Shabaan is the eighth month of the Islamic calendar. And after the month of Shabaan, we have the blessed month of Ramadan. Hazrat Muhammad (pbuh) gave Shabaan all its importance.

On the authority of Hazrat Aisha (ra), “The Messenger of Allah (pbuh) used to fast till one would say that he would never stop fasting, and he would abandon fasting till one would say that he would never fast. I never saw Allah’s Apostle fasting for a whole month except the month of Ramadan, and did not see him fasting in any month more than in the month of Shabaan.” (Bukhari and Muslim)

In another Hadith on the authority of Usama Ibn Zayd (ra), he reported asking the Messenger of Allah (pbuh): ‘O Messenger of Allah, I do not see you fasting during any month as much as you do in Shabaan.’ He said: “That is a month to which people do not pay much attention, which is found between Rajab and Ramadan. It is a month in which the deeds are taken up to the Lord of the worlds, and I like that my deeds be taken up when I am fasting.” (An-Nasa’i).

We learn from these Hadiths that the Holy Prophet (pbuh) used to maximize this month in acts of worship. Through him, through his Sunnah, we have learned that our actions are presented to Allah, and therefore we must do our utmost best to make sure that Allah accepts our good deeds and forgives us our sins and mistakes. And Hazrat Muhammad (pbuh) had such a deep love for Allah that he used to sacrifice himself a lot for Him so that Allah would be pleased with him.

19 April 2003: First Bai'ah

19 April 2003 is an important day in the annals of Jamaat-e-Ahmadiyya (Qadian). It marked the end of an era, and also the formal beginning of another, within the larger concept and actual working of the system of spiritual succession or ‘Khilafat’ in the Jamaat. Many Ahmadis relate that day with the passing away of the fourth Khalifatul Massih Hazrat Mirza Tahir Ahmad (1928-2003). More importantly, the day marks the inaugural of a new ‘Khilafat’ as well; a Divine Manifestation with an Elect of God in our era, Hazrat Amir-ul-Mu'mineen Munir Ahmad Azim (aba) of Mauritius, accepting Bai’at at his hands, marking an important milestone in the sacred history and trajectory of Islamic renewal over the centuries. The first Bai’at was held that evening in the house of Hazrat Ummul Mu'mineen Sadr Saheba Fazli Amena on the second storey, at Louvet Avenue, Quatre-Bornes, Mauritius. 

 

Indeed one of the questions that deeply divide devout Ahmadis today relate to the events of 19 April 2003, its meaning, interpretation and implications. As is well known, it was in the final years of the caliphate of Hazrat Mirza Tahir Ahmad Saheb that a pious and devout Ahmadi Muslim mystic in Mauritius, Hazrat Munir Ahmad Azim (aba), began to make the extraordinary claim that Allah (swt) has raised him as His Elect of this era, to invite people to God and to strengthen Jamaat-e-Ahmadiyya by sharing the Divine revelations and other spiritual verities being vouchsafed to him, with the assistance of Rooh-il-Quddus. It is a matter of historic record and Divine destiny that the fourth Khalifatul Massih thought highly of the noble qualities and preaching attainments of the future Divine Elect when he was still working as a missionary-ambassador of the Jamaat-e-Ahmadiyya to the various communities and nations of the Indian Ocean region.

 

The emergence of the Divine Manifestation in Mauritius coincided with the decline in physical health, spiritual faculties and eventual death of Hazrat Mirza Tahir Ahmad Sahib. In his last years, the ageing caliph was already in a zone of his own, where he was in constant need of sound advice for prudent governance of Jamaat affairs. Yet, as it happened, he was badly advised regarding the nature and character of the Divine Manifestation then emerging in the horizon of Mauritius. Unscrupulous and scheming people, who worked behind the corridors of influence, suggested vanity of office and pride of legacy. Hence, when the saintly figure was reported to have made the claims of being a recipient of Divine revelations, he was expelled from the Nizam-e-Jamaat-e-Ahmadiyya under misleading circumstances. Social boycott was administratively enforced on those Ahmadis who preferred faith above the world. Instead of showing humility and an open heart to understand the lofty claims and spiritual verities on offer in the new era, the Nizam-e-Jamaat chose pride and vanity in the material legacy they amassed from the past, and it is only unfortunate that the fourth caliph passed away before he could reflect on his decision vis-a-vis the Divine Manifestation in Mauritius, may Allah forgive him.

 

The fact that the Divine Manifestation in Mauritius has completed 16 years in relative obscurity will only surprise those who have no knowledge or understanding about the working of the spiritual realm. There are indeed many spiritual lessons and lofty insights to be derived by observing and understanding the Divine favour on the Khalifatullah (aba) and how he goes about with his deep and unwavering commitment to advance the cause of Allah and His Message in the last eighteen years. The duty of the Divine Messenger is only to convey the Message; Allah the Most High is the Reckoner. Fortunately, Ahmadis are beginning to come out of the shadow of that colossal mistake of their leadership. Increasingly, they are aware of this alternative trajectory of the Divine Favour in the Jamaat, for truth can be eclipsed, but only for a period. Like the moon, it will eventually come out of the shadow of clouds and confusions created by the enemies of truth, Insha-Allah, Aameen. 

 

Reproduced below are certain brief comments and points mentioned at the beginning of the Friday Sermon of 19 April 2019~12 Shabaan 1440 AH by Imam- Jamaat Ul Sahih Al Islam Hazrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius on the significance of the aforesaid historical event : 

 

Alhamdulillah, Summa Alhamdulillah, today (19 April) marks 16 years that a historical event happened within the framework of the Divine Manifestation of this era. The first Bai’ah (oath of allegiance) in the hand of Allah was made and that day also marked the death of the 4^th Caliph of the Ahmadiyya Movement. Before I get up to deliver my sermon, I feel that I shall receive many important messages from Allah. These revelations may come down during or after my sermon. Anyway, these are messages [they are coming and Huzur (atba) is aware of it] that I must share – soon – with you my dear disciples and all humanity, Insha-Allah.

 

[The Caliph of Allah - Khalifatullah (aba) - then spoke of this important day in the annals of the history of the Divine Manifestation and the Jamaat Ul Sahih Al Islam. He recounted how he and the one who was always by his side to write down the divine revelations - and to whom Allah had made great favours (Z. Domun Saheb) - gathered with the believers of the Divine Manifestation at that time for the study circle at Quatre-Bornes. That day was the day when the 4^th Caliph of the Ahmadiyya Movement died, and Z. Domun Saheb asked Amir’ul Mumineen, Munir Azim Saheb, a question about whether he had received any revelation about giving Bai’ah (oath of allegiance) to the believers.

 

Huzur (atba) said that at that time he had not yet received any revelation, and that if he did not receive a revelation, it means that he did not receive any revelation from Allah and that he could not say at that time that he received any revelation because lying about revelation is a very serious act in the eyes of Allah.

 

It was only during the study circle that the divine revelation came, and through it, Allah had manifested Himself and the first Bai’ah had been taken by all those present in the Hand of Allah (represented by the Khalifatullah’s hand). Huzur (aba) mentioned names like M. Ramjaun Saheb, his wife and children who were present and who had taken the Bai’ah. So he gave a warning, and he advised those who had taken the Bai’ah at that time (and who turned their backs on the Divine Manifestation) to think carefully about what they did.

 

Huzur (aba) then said that by the grace of Allah, it is Allah who consolidates the truth and helps His elect and by His grace He has sent other people, from other countries who have acknowledged the truth and who have integrated the Divine Manifestation - the Jamaat Ul Sahih Al Islam. Alhamdulillah.

 

Huzur (atba) seized this opportunity to mention the initiative for a gathering by the female wing (Siraj Makin) of the Jamaat Ul Sahih Al Islam of Kerala which begins today on this blessed day 19 April 2019 and their function will end tomorrow 20 April 2019. He congratulated them by telling them “Mubarak Ho” and prayed for the success of their gathering.]

For other reflections on 19 April 2003, click here. 

Living under the Gaze of God

The Promised Messiah Hadhrat Mirza Ghulam Ahmad (as) of Qadian (1835-1908) always spoke of God as an experiential reality. For him, the quest for the Divine was not a philosophical inquiry or an intellectual fascination, but a comprehensive belief system experienced with perfect certainty. Notwithstanding the disappointments he encountered in his mission- the contrast between the Divine reality as he felt it, and the difficulty he encountered in getting people to recognize the same- the Promised Messiah (as) went on advising people on how best to lead their everyday spiritual life: calling to the sublime reality of God; exhorting them to develop God-consciousness in all that they do; and emphasizing the need for being just, respecting the sentiments and rights of others. 

In a discourse on 16 May 1898, the Promised Messiah (as) underscored the role of individual believer within the spiritual community- of the need for becoming righteous and also of joining with the beloved/saintly people of God- in shaping our destinies in these troubling times. After all, the purpose of our actions is to invite Divine approval and satisfaction, as against going in the direction of causing Divine anger and punishment. Since the essence of faith is the love and worship of the Divine- who is the Lord of the Universe and all its creatures-, believers need to conform to the Divine commandments in all their settings, including mutual relations with our fellow humans. When people rid themselves of jealousy, mockery, arrogance, hubris and other ills of evil within human nature; when people cultivate within themselves the feelings of empathy, understanding, compassion and goodwill; they form a community of righteous people attaining true solidarity and collective progress under the gaze of God, observes the Promised Messiah (as). 

Read the Extracts from the spiritual Discourse Below: 

These are truly fragile times. Everyone ought to fear the wrath of Allah Almighty, for He has no care except for those who are His pious servants. Foster brotherhood and love amongst yourselves; forsake barbarity and mutual dissension.Withdraw completely from all forms of jest and mockery, for mockery moves the heart far away from the truth. Treat one another with respect. Each and every one of you ought to give preference to the comfort of your brother over themselves.

Reconcile sincerely with Allah the Exalted and become subservient to Him once again. The wrath of Allah Almighty is descending upon the earth and only those will be saved who fully repent of all their sins and return to God.

Remember that if you bring yourself to obey the commandments of Allah Almighty and endeavour to support His chosen religion, God will remove all the obstacles in your way and you will be successful.