'Taqdir,' 'Tawakkul' & 'Tadbir'

 

Belief in Destiny & Putting One’s Trust in Allah 

The belief that everything which happened, happen and will happen is according to the knowledge, will and command of Allah the Almighty is called Taqdeer [Destiny]. Belief in Taqdeer is compulsory.

The advantages of belief in Taqdeer (Destiny) and Tawakkul (Trust – Here meaning the Trust in Allah) are as follows:

 

No matter what hardship or misfortune befalls one, it will be accepted without panic and the heart will remain strong in the face of such hardships. Strong belief in Taqdeer will indicate that Allah’s wish is in operation and it cannot be opposed. The hardship will disappear only when so desired by Allah the Almighty. Thus the man of Taqdeer [i.e. who truly believes in Taqdeer] accepts what comes his way with contented resignation.

 

One who has understood and accepted this conception of Taqdeer will not be overcome with frustration at the delay in the passing of the hardship. He will not become despondent and lose hope when the misfortune endures for any length of time. He will banish weakness.

 

The adherent of Taqdeer will not adopt unlawful ways and means of combating the difficulty, for he knows that the adversity has been brought about by Allah (twt). He understands well that elimination of the hardship is not possible without the Will of Allah (twt). He therefore realizes the futility of his efforts in trying to eliminate what Allah (twt) has willed. He will thus not unnecessarily court the displeasure of Allah by the adoption of unlawful measures. Why court Allah’s Wrath when one’s purpose cannot be achieved even after having displeased Him?

‘Al Mubashirat’: An Explanation

  

In the sacred traditions of the Holy Prophet (sa) chronicled in Sahih Al Bukhari, one can read: 

1.   Allah's Messenger (sa) said: 'Nothing is left of Nubuwwah except Al-Mubashirat.' They asked, "What are Al-Mubashirat?" He replied, 'The true good dreams (that conveys glad tidings).'

2.  Allah's Messenger (sa) said: "A good dream (that comes true) of a righteous man is one of forty-six parts of Nubuwwah."

In a recent Question and Answer Session, Imam- Jamaat Ul Sahih Al Islam Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius profoundly explained the true concept of ‘Al Mubashirat’ and its linkages with the enduring blessings of Islamic Nubuwwah for human kind for all times till the Day of Judgement.   

Whither Mauritius ?

 

Allah (swt) is Al Jabbaar, the real and only supreme authority in the world, and men should not play God on earth! And when ruling men manifest themselves as tyrants over a land, they create havoc in, and precipitate the destruction of such a social order altogether, as often forewarned by Divine servants in history. The Holy Qur’an preserves several examples of lost nations as an enduring lesson for men in every era.

Indeed, power and authority entail responsibility to office and accountability before God. As the ruler for a period, you have the duty to care for the people; to be just and fair in your dealings; show respect to the dignity and rights of fellow beings, and not to abuse the position to promote wrongdoing in the land, for you shall be held accountable before God on how best you discharged your trust. Yet, in these morally darkened times, when fear of God is virtually absent among powerful politicians, our world is in a permanent state of crisis, almost on the brink of an abyss!

In his Friday Sermon of 15 July 2022 ~15 Dhul Hijjah 1443 AH, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir A. Azim (aba) of Mauritius reflects on the contemporary political, economic and social developments in Mauritius against the wider global backdrop of abuse of power by ruling elites and their tyrannical handling of fellow humans. A man inspired by  Roohul Quddus [Holy Spirit] to share Divine messages on His behalf in our times, Hazrat Khalifatullah (aba) cautions against the dire situation being obtained as a consequence of  administrative excesses, and reminds about forthcoming accountability before God.  A well-wisher and sincere counsellor of people; Hazrat Saheb (aba) warns about the moment of Divine reckoning that awaits all, encouraging them to shun hubris and excesses so as not to attract Divine anger and punishment for their egregious deeds. 

Read the Friday Sermon Below:

'Eid-ul-Adha' Sermon 2022

 

On 10 July 2022 ~10 Dhul-Hijjah 1443 AH, marking the occasion of the Eid-ul-Adha, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir A. Azim (aba) of Mauritius delivered his special sermon on a very vital subject: the enduring legacy of Hazrat Ibrahim (as), the man whose utter devotion to God became a synonym for pure faith, earning him the unique title of Khalilullah, the Friend of God; the great fountainhead of a multitude of spiritual streams in the ancient world: Hagar and Isma'il; Sarah and Isaac, and many other nations- in accordance with the grand Divine promise that his progeny would spread in the earth, just like the numerous stars in the heaven. In the present discourse, Hazrat Khalifatullah (aba) makes several interesting observations on the basis of historical facts from ancient records, pointing to the striking similarities in the rites and practices of  the religions of India and Persia as well, alluding to the great legacy of Ibrahim/Abraham/ Abram/Brahma in different lands.  

       

Read the Eid-ul-Adha Sermon below: 

The Story of Abraham/Abram/Ibrahim/ Brahma

 

Ibrahim, the Patriarch and Friend of Allah, saw in a vision that he was offering his only son Isma’il as a sacrifice to the Lord. He said to the boy: “O son of mine, I have seen in a dream that I was slaughtering you; So, tell me what you think of it.’

 

The boy replied: “O Father, do as you have been commanded; you will find me, if Allah please, of those who are steadfast.”

 

Ibrahim made the necessary preparations. When all was ready and he was about to proceed to the fulfilment of what he thought he had been commanded to do, he received the revelation that he had indeed fulfilled his dream. (As-Swaffat 37: 104-108).

 

The true meaning of the dream was not that he should sacrifice his son in the manner in which he had seen himself doing in the dream, but that both he and his son should be ready to make a great sacrifice to win the pleasure of God. This great sacrifice was that the boy and his mother should be settled in a distant, barren valley, so that the boy should be made an instrument for the purpose of establishing the true worship of God in and around the Sacred House. (Ibrahim 14: 38).