A ‘Ta’lim Majlis’ at Mathra

Siraj Makin, the women’s collective of the Jamaat Ul Sahih Al Islam, South Kerala (India) organized a Two-Day Ta’lim Majlis (Divinity Study Programme) for the benefit of its members at the historic Noor'ul Islam Masjid, Mathra on Friday & Saturday, 19- 20 April 2019 ~ 12-13 Shabaan 1440 AH. Members of the Jamaat from different places across the State- Palakkad, Karunagappally, Kaliyikkavila, etc.- planned and reached at the Masjid well ahead of the Programme so as to participate also in the Friday Jumu'ah Namaz at the Masjid, Alhamdulillah. The Ta’lim Majlis essentially sought to build upon the earlier initiative of the Siraj Makin- the programme of 09 February 2019- to keep the members aware of the Deeni Ta’lim, and to provide them an opportunity for collective learning.

Brothers who were present on the occasion include Muhammad Sabir Saheb of Palakkad; DA Zainul Abdeen Saheb of Karunagappally; Sulfikar Ali Saheb; Na'ib Amir/Jamaat Sadiq Ali Saheb; Zachariah Ibn Zain, Munir Ahmad Azim (Jr.), etc. Mukarram Amir/Jamaat Janab Jamaluddin Raother Saheb led the study programmes/ common sessions.

The Ta’lim/ Tarbiyyat meeting took place in three different sessions through the day: morning, afternoon and evening. Na'ib Sadr Fauzia Jamal- Zain saheba led the study sessions. Rajeena Sadiq Ali saheba, Sofiya Beevi saheba, Mubeena Sabir saheba, Fa-e-zah Maryam Zain and Arshana Sabir participated actively in the various programmes: Tilawat-ul-Qur'an, Nazm recitation, speeches on Qur'an themes as well as topics from Ahadith, etc. Each one of the participating members took charge of different responsibilities entailed by the collective living at the Masjid premises for two days: Registration, reception, food, purchase, programming and scheduling, documentation and reporting, etc.

'Shabaan': Marking 'Shab-e-Baraat'

The Month of Shabaan

Like you are aware, we are in the month of Shabaan and this is the second Friday Sermon that I am doing during this month, and so I chose Shabaan and its importance as subject of my sermon for today.

Shabaan is the eighth month of the Islamic calendar. And after the month of Shabaan, we have the blessed month of Ramadan. Hazrat Muhammad (pbuh) gave Shabaan all its importance.

On the authority of Hazrat Aisha (ra), “The Messenger of Allah (pbuh) used to fast till one would say that he would never stop fasting, and he would abandon fasting till one would say that he would never fast. I never saw Allah’s Apostle fasting for a whole month except the month of Ramadan, and did not see him fasting in any month more than in the month of Shabaan.” (Bukhari and Muslim)

In another Hadith on the authority of Usama Ibn Zayd (ra), he reported asking the Messenger of Allah (pbuh): ‘O Messenger of Allah, I do not see you fasting during any month as much as you do in Shabaan.’ He said: “That is a month to which people do not pay much attention, which is found between Rajab and Ramadan. It is a month in which the deeds are taken up to the Lord of the worlds, and I like that my deeds be taken up when I am fasting.” (An-Nasa’i).

We learn from these Hadiths that the Holy Prophet (pbuh) used to maximize this month in acts of worship. Through him, through his Sunnah, we have learned that our actions are presented to Allah, and therefore we must do our utmost best to make sure that Allah accepts our good deeds and forgives us our sins and mistakes. And Hazrat Muhammad (pbuh) had such a deep love for Allah that he used to sacrifice himself a lot for Him so that Allah would be pleased with him.

19 April 2003: First Bai'ah

19 April 2003 is an important day in the annals of Jamaat-e-Ahmadiyya (Qadian). It marked the end of an era, and also the formal beginning of another, within the larger concept and actual working of the system of spiritual succession or ‘Khilafat’ in the Jamaat. Many Ahmadis relate that day with the passing away of the fourth Khalifatul Massih Hazrat Mirza Tahir Ahmad (1928-2003). More importantly, the day marks the inaugural of a new ‘Khilafat’ as well; a Divine Manifestation with an Elect of God in our era, Hazrat Amir-ul-Mu'mineen Munir Ahmad Azim (aba) of Mauritius, accepting Bai’at at his hands, marking an important milestone in the sacred history and trajectory of Islamic renewal over the centuries. The first Bai’at was held that evening in the house of Hazrat Ummul Mu'mineen Sadr Saheba Fazli Amena on the second storey, at Louvet Avenue, Quatre-Bornes, Mauritius. 

 

Indeed one of the questions that deeply divide devout Ahmadis today relate to the events of 19 April 2003, its meaning, interpretation and implications. As is well known, it was in the final years of the caliphate of Hazrat Mirza Tahir Ahmad Saheb that a pious and devout Ahmadi Muslim mystic in Mauritius, Hazrat Munir Ahmad Azim (aba), began to make the extraordinary claim that Allah (swt) has raised him as His Elect of this era, to invite people to God and to strengthen Jamaat-e-Ahmadiyya by sharing the Divine revelations and other spiritual verities being vouchsafed to him, with the assistance of Rooh-il-Quddus. It is a matter of historic record and Divine destiny that the fourth Khalifatul Massih thought highly of the noble qualities and preaching attainments of the future Divine Elect when he was still working as a missionary-ambassador of the Jamaat-e-Ahmadiyya to the various communities and nations of the Indian Ocean region.

 

The emergence of the Divine Manifestation in Mauritius coincided with the decline in physical health, spiritual faculties and eventual death of Hazrat Mirza Tahir Ahmad Sahib. In his last years, the ageing caliph was already in a zone of his own, where he was in constant need of sound advice for prudent governance of Jamaat affairs. Yet, as it happened, he was badly advised regarding the nature and character of the Divine Manifestation then emerging in the horizon of Mauritius. Unscrupulous and scheming people, who worked behind the corridors of influence, suggested vanity of office and pride of legacy. Hence, when the saintly figure was reported to have made the claims of being a recipient of Divine revelations, he was expelled from the Nizam-e-Jamaat-e-Ahmadiyya under misleading circumstances. Social boycott was administratively enforced on those Ahmadis who preferred faith above the world. Instead of showing humility and an open heart to understand the lofty claims and spiritual verities on offer in the new era, the Nizam-e-Jamaat chose pride and vanity in the material legacy they amassed from the past, and it is only unfortunate that the fourth caliph passed away before he could reflect on his decision vis-a-vis the Divine Manifestation in Mauritius, may Allah forgive him.

 

The fact that the Divine Manifestation in Mauritius has completed 16 years in relative obscurity will only surprise those who have no knowledge or understanding about the working of the spiritual realm. There are indeed many spiritual lessons and lofty insights to be derived by observing and understanding the Divine favour on the Khalifatullah (aba) and how he goes about with his deep and unwavering commitment to advance the cause of Allah and His Message in the last eighteen years. The duty of the Divine Messenger is only to convey the Message; Allah the Most High is the Reckoner. Fortunately, Ahmadis are beginning to come out of the shadow of that colossal mistake of their leadership. Increasingly, they are aware of this alternative trajectory of the Divine Favour in the Jamaat, for truth can be eclipsed, but only for a period. Like the moon, it will eventually come out of the shadow of clouds and confusions created by the enemies of truth, Insha-Allah, Aameen. 

 

Reproduced below are certain brief comments and points mentioned at the beginning of the Friday Sermon of 19 April 2019~12 Shabaan 1440 AH by Imam- Jamaat Ul Sahih Al Islam Hazrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius on the significance of the aforesaid historical event : 

 

Alhamdulillah, Summa Alhamdulillah, today (19 April) marks 16 years that a historical event happened within the framework of the Divine Manifestation of this era. The first Bai’ah (oath of allegiance) in the hand of Allah was made and that day also marked the death of the 4^th Caliph of the Ahmadiyya Movement. Before I get up to deliver my sermon, I feel that I shall receive many important messages from Allah. These revelations may come down during or after my sermon. Anyway, these are messages [they are coming and Huzur (atba) is aware of it] that I must share – soon – with you my dear disciples and all humanity, Insha-Allah.

 

[The Caliph of Allah - Khalifatullah (aba) - then spoke of this important day in the annals of the history of the Divine Manifestation and the Jamaat Ul Sahih Al Islam. He recounted how he and the one who was always by his side to write down the divine revelations - and to whom Allah had made great favours (Z. Domun Saheb) - gathered with the believers of the Divine Manifestation at that time for the study circle at Quatre-Bornes. That day was the day when the 4^th Caliph of the Ahmadiyya Movement died, and Z. Domun Saheb asked Amir’ul Mumineen, Munir Azim Saheb, a question about whether he had received any revelation about giving Bai’ah (oath of allegiance) to the believers.

 

Huzur (atba) said that at that time he had not yet received any revelation, and that if he did not receive a revelation, it means that he did not receive any revelation from Allah and that he could not say at that time that he received any revelation because lying about revelation is a very serious act in the eyes of Allah.

 

It was only during the study circle that the divine revelation came, and through it, Allah had manifested Himself and the first Bai’ah had been taken by all those present in the Hand of Allah (represented by the Khalifatullah’s hand). Huzur (aba) mentioned names like M. Ramjaun Saheb, his wife and children who were present and who had taken the Bai’ah. So he gave a warning, and he advised those who had taken the Bai’ah at that time (and who turned their backs on the Divine Manifestation) to think carefully about what they did.

 

Huzur (aba) then said that by the grace of Allah, it is Allah who consolidates the truth and helps His elect and by His grace He has sent other people, from other countries who have acknowledged the truth and who have integrated the Divine Manifestation - the Jamaat Ul Sahih Al Islam. Alhamdulillah.

 

Huzur (atba) seized this opportunity to mention the initiative for a gathering by the female wing (Siraj Makin) of the Jamaat Ul Sahih Al Islam of Kerala which begins today on this blessed day 19 April 2019 and their function will end tomorrow 20 April 2019. He congratulated them by telling them “Mubarak Ho” and prayed for the success of their gathering.]

For other reflections on 19 April 2003, click here. 

Living under the Gaze of God

The Promised Messiah Hadhrat Mirza Ghulam Ahmad (as) of Qadian (1835-1908) always spoke of God as an experiential reality. For him, the quest for the Divine was not a philosophical inquiry or an intellectual fascination, but a comprehensive belief system experienced with perfect certainty. Notwithstanding the disappointments he encountered in his mission- the contrast between the Divine reality as he felt it, and the difficulty he encountered in getting people to recognize the same- the Promised Messiah (as) went on advising people on how best to lead their everyday spiritual life: calling to the sublime reality of God; exhorting them to develop God-consciousness in all that they do; and emphasizing the need for being just, respecting the sentiments and rights of others. 

In a discourse on 16 May 1898, the Promised Messiah (as) underscored the role of individual believer within the spiritual community- of the need for becoming righteous and also of joining with the beloved/saintly people of God- in shaping our destinies in these troubling times. After all, the purpose of our actions is to invite Divine approval and satisfaction, as against going in the direction of causing Divine anger and punishment. Since the essence of faith is the love and worship of the Divine- who is the Lord of the Universe and all its creatures-, believers need to conform to the Divine commandments in all their settings, including mutual relations with our fellow humans. When people rid themselves of jealousy, mockery, arrogance, hubris and other ills of evil within human nature; when people cultivate within themselves the feelings of empathy, understanding, compassion and goodwill; they form a community of righteous people attaining true solidarity and collective progress under the gaze of God, observes the Promised Messiah (as). 

Read the Extracts from the spiritual Discourse Below: 

These are truly fragile times. Everyone ought to fear the wrath of Allah Almighty, for He has no care except for those who are His pious servants. Foster brotherhood and love amongst yourselves; forsake barbarity and mutual dissension.Withdraw completely from all forms of jest and mockery, for mockery moves the heart far away from the truth. Treat one another with respect. Each and every one of you ought to give preference to the comfort of your brother over themselves.

Reconcile sincerely with Allah the Exalted and become subservient to Him once again. The wrath of Allah Almighty is descending upon the earth and only those will be saved who fully repent of all their sins and return to God.

Remember that if you bring yourself to obey the commandments of Allah Almighty and endeavour to support His chosen religion, God will remove all the obstacles in your way and you will be successful.