Saturday, April 23, 2016

A Just World under Islam

Working Toward World Peace

Wa laa tufsiduu fil-‘ardi ba’-da ‘is-laahihaa wad-‘uhuu khawfaww-wa tama-‘aa: ‘inna Rahmatallaahi qariibum-minal Muhsiniin. Do no mischief on the earth after it has been set in order and call upon Him in fear and hope. Surely, the mercy of Allah is near to those who do good. (7: 57)

Wa ‘izaa qiila lahum laa tufsiduu fil-‘ardi' qaaluuu ‘in-namaa nahnu mus-lihuun. And when it is said to them, ‘Create not disorder in the earth’ and they say, ‘We are only promoters of peace.’ (2: 12).

It is no longer a secret that in this age of science and technology, man has the capacity to destroy this earth many times over. If mankind wants to avoid this catastrophe then it can do so only by adopting the Islamic teachings which are based on the concept of a lasting universal peace. In fact the religion of Islam is the only faith which has severely condemned any activity which is likely to disturb peace. From the verses of the Holy Quran which I have recited in the beginning, it is clear that Islam places great importance on the maintenance of peace and deprecates all acts which are likely to disturb it whether in the domestic, national or international spheres. The marvellous thing about Islamic precepts is that they are always of universal applications. This confirms the fact that the Holy Prophet of Islam was raised as a mercy for all mankind. Almighty God says in the Holy Quran:

And We have not sent you but as a mercy for all mankind. (21: 108).

And We have not sent you but as a bearer of glad tidings to all mankind and as a Warner, but most men do not know. (34: 29).

Challenges to World Peace Today

Let us now identify some of the causes of the disturbance of peace in the world today and the remedies provided by Islam. Perhaps it would be better to start with nationalism and racism before I explain other relevant subjects like exploitation, greed, hypocrisy, class struggle, international relations and treaties.

Nationalism and Racialism: The political unit in the modern world is the nation state. The problem is to know how such a state is to be defined and what is the character of its relationship with other states? Whatever it is, nationalism has become a complex and compelling faith for which men have died and conquered. It has become more of a curse than a blessing. 

Saturday, April 16, 2016

Global Corruption and Political Ferment

“Let Go of Corruption & Embrace True Devotion!

“Corruption has spread on land and sea of what men’s hands have wrought, that He may make them taste (the fruits) of some of their doings, so that they may turn back (from evil).” (30: 42)

“The Hour has drawn nigh, and the moon is rent asunder.” (54: 2)


The centuries prior to the advent of the Holy Prophet Muhammad (pbuh) witnessed a steady decline in human affairs. Looking back, worsening political and social conditions are apparent on an international scale in the histories of nations situated in Europe, America, Asia, Africa and the Arabian countries. Such times witnessed also the advent of prophets, reformers and Warners to give an alert to the situations prevailing in religious, human and even political affairs. These days even the islands are not spared from these degradations and sorrowful states. Mauritius, despite being a Paradise Island has also been infected with these kinds of corruption, in every field.

The Holy Quran as a valuable source of information and guidance throws much light on the subject.

Wednesday, April 13, 2016

Massih Maoud Day @ Mathra Masjid

Jamaat Ul Sahih Al Islam- South Kerala organized a Spiritual Gathering of its members at Noor’ul Islam Masjid, Mathra, 24-25 March, coinciding with the Massih Maoud Day 2016. Brothers from Alappuzha, Tamil Nadu and also from Delhi, reached ahead of the commencement of the Two-Day programme. As a community of people with shared interests and concerns, common goals under the banner of Jamaat Ul Sahih Al Islam, the Get-Together was indeed an opportunity for soul-searching and critical self-reflection, to ruminate on the challenges of spiritual transformation entailed by the Bai’at with the Imam (atba).

During the Two Days, members engaged in extended conversations, discussing the internal and external challenges of being a believer in a world that is largely indifferent to Tawheed. On the first day of the meeting, Mukarram Amir Jamaluddin Sahib presided over the Inaugural session. Salim Sahib of Alappuzha offered a welcome note to the gathering- pointing to the years of progress we have had as a Jamaat of the followers of the Divine Manifestation in Mauritius- in the august personage of Hazrat Khalifatullah Munir Ahmad Azim Sahib (atba). Y.K. Hariz Sahib of Alappuzha offered the recitation of the Holy Qur’an and Translation. The special Message of the Khalifatullah (atba) for the Jalsa Salana was translated into, and read out in, Malayalam by Hazrat Mukarram Fazil Jamal Sahib to the gathering. The Special Message can be viewed here

Tuesday, April 12, 2016

Terrorists, Islamophobes and Our Faith

CURBING VIOLENCE & RETURNING TO ISLAM

No one can deny the fact that terrorism, barbarism and violence are among the “malaise” from which the Islamic world is suffering in today’s fast growing global world. The rush and invested energy to seek and work for material progress has on the other hand brought about the moral and spiritual decline of human beings, including Muslims. They find their spiritual foundations shaken and to further complicate the situation, it is not a secret to anyone that a few Muslim countries have become the greatest producers of drugs and other intoxicants which are exported to African and Asian countries where there exist a majority of Muslim countries, and this despite the fact that Islam condemns the consumption and sales of intoxicants.

Modern psychologists and specialist doctors in the field had discovered that an excess of drugs and other intoxicants lead to terrorism and violence in the various forms they exist. Under these circumstances, the American and European mass-media have caught the golden chance to present the Muslims as a band of terrorists in the late 20th Century for the simple reason of frightening the non-Muslim world and to tarnish the image of Islam. And, during the 1990s, the mass media embarked on an aggressive campaign to accuse the Muslims as barbaric people who are still living in the pre-Islamic age and given to debaucheries by frequently using the connotation “Jihad” in their own distorted comprehension. This campaign of theirs have gained all the more weight at the turn of this new era (the 21st Century) when a so-called or well-planned venture to depict Muslims as terrorists was put into execution with the terrorist attacks of 9/11 (the World Trade Centre and Pentagon Attacks).

Islam's Legacy: Non-violence

The greatest Muslim and non-Muslim historians can bear testimony to the fact that the Holy Prophet Muhammad (pbuh) has never, on any single occasion during his prophetic mission in Mecca or Medina used violence to counteract his enemies’ persecutions, but it can be safely said, without exaggeration, that he was the first leader to have taught “non-violence”. However, today “non-violence” is associated with Gandhi, Martin Luther King or Nelson Mandela when people at large tend to forget the teachings of Islam which are universal. It is equally true to mention that with the present situation, almost all religions in this modern age are in a state of crisis; but Islam being a complete code of life does not lack solutions to the problems of violence affecting society. 

'No' to Aggression; Only self-Defence'