Showing posts with label Taqwah. Show all posts
Showing posts with label Taqwah. Show all posts

Friday, July 18, 2014

Ramadan: Ibadah and Taqwa

“O you who believe! Fasting has been prescribed for you as it was prescribed for those before you, that you may become righteous.” (2: 184).


Wa maa khalaqtul-Jinna wal-’insa ‘illaa liya’-buduun.
“I have not created jinn and mankind except to worship Me.” (51: 57).

The month of Ramadan is once again before our door by the grace of Allah. It is a month which is awaited by believers because it contains many benefits and virtues. During the month of Shabaan, Friday sermons (Khutba) often focus on the value of this great month. It is said that Ramadan is a month of worship (Ibadah). Verily, we must rather say that it is a month to increase our acts of worship (Ibadah) because we have been created with the purpose of worshiping Allah (swt).

“I have not created jinn and mankind except to worship Me.” (51: 57).

In addition to the virtues of this blessed month it is important that we know what is the purpose of these acts of worship during this month. In the Quran, Allah (swt) clearly defines the purpose of the fasting month of Ramadhan: “O you who believe! Fasting has been prescribed for you as it was prescribed for those before you, that you may become righteous.” (2: 184).

Generally the word taqwa is translated by ‘fear of Allah’ or ‘piety’. The word taqwa is derived from the word ‘waqaa’ which means protection/protecting oneself.

Thursday, March 28, 2013

The Elixir of Truth in Divine Prophecies


March 23 is an important date in the modern history of spiritual Islam. It was on this Day in 1889 that the the Jamaat-e- Ahmadiyya was established by the Promised Massih Hadhrat Mirza Ghulam Ahmad (as) of Qadian. [Inset: a photo from the 2005 Jalsa Salana at Qadian, which the present writer attended]. He initiated the Bai’at Programme through which devout Muslims could express their allegiance to the Divine appointee. In a special speech to mark the occasion on Saturday, 23 March 2013 the Chosen Messenger of our times, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius spoke at length about the sacred, foundational prophecies that undergird the belief about the coming of Divine Messengers/Massihs’/Mahdis’ in the Latter Days of Islam. The speech beautifully captures the essence of Divine prophecies foretold in the sacred writings of Muslims, Christians and the seers of other religious. It demonstrates how these prophecies have been fulfilled in the times of the Promised Massih (as) and also reflects on their contemporary significance. The spiritual outlook regarding the continuity of Divine revelations and the appearance of Divine Messengers in future, who will speak with the Holy Spirit, as emerging from the writings of the Promised Massih (as) and as discussed in the speech must be of special interest to devout Ahmadis.   

Read the Extracts from the Speech:

Today 23 March 2013 establishes 124 years since an event took place in the once unknown small village – Qadian – situated in the province of Punjab in India. It was an event destined to change the course of history. In Islamic literature, the Quran predicts a thousand years during which Islam will suffer an extraordinary decline.

“He regulates His command from the heaven to the earth; then shall it ascend to Him in a day the measure of which is a thousand years of what you count.” (As-Sajdah 32: 6).

The Holy Prophet (peace be upon him) has predicted that this decline will not begin until three hundred years after his advent: “The best century is the one in which I live, then the second and the third will be good, afterwards lies will spread, truth shall disappear; cruelty, excesses, differences and divergences shall appear”. (Miskat, Bukhari & Tirmidhi).

Monday, March 4, 2013

“AL HAQ”- A Divine Attribute


The essence of pure belief is captured in the concept of Taqwah or God- consciousness. When one attains a stage of certainty of faith and establishes a true and real bond with the Truthful Being, it invariably leads to changes in a person- in one’s perceptions and priorities, both internally and externally. Such a person shall be able to walk under the shadow of Divine Help. The special Light or guiding force takes care of all his/her/their spiritual and material affairs in ways that will baffle and confound the mundane world. When a community of such believers straddle the earth, the spiritual light it emanates will illumine the world, conquering the darkness of disbelief and forces of evil. Such a community, howsoever small or insignificant in numbers or material riches it might appear, eventually vanquish their apparently ‘superior’ enemies in the battle of progress and endurance.


The universality of this spiritual principle is a recurring theme in the lived history of Divine Messengers and their spiritual communities. The most important testimonial of its practical application is available to us from the times of the Holy Prophet of Islam (sa) when the early believers have had to literally confront, far superior armies on the battlefields. It is the readiness to struggle and sacrifice, make efforts and change destinies that characterizes and distinguishes a believer from others. Through grit, determination and a sense of pure belief, the small band of believers go on with their tasks and missions, achieving what are, otherwise, apparently formidable and un-achievable. 

At another level, the principle is a profound commentary on the subtle ways of the Truthful God, AL HAQ. In his Friday Sermon of 08 February 2013, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius provides a profound commentary on the Divine Attribute of Al Haq and exhorts the believers - Jamaat Ul Sahih Al Islam- who have the Divine mandate to re-establish the faith in this age to take heart from the theory and praxis of this important spiritual principle in their every day lives.

Read the Extracts from the Friday Sermon:

“And say, ‘Truth has come, and falsehood has departed. Indeed is falsehood, ever bound to depart.’” (17: 82)