‘Tarbiyat’ Meetings in Jamaat

 

'O my dear son, associate with the Learned and sit respectfully in their presence. For, Allah gives life to hearts by the light of His wisdom, as He revives the dead-earth by life-giving rain from the heavens'---Luqman, the Wise. 

With the Holy and august presence and continuous guidance of Khalifatul Muslemeen Hazrat Khalifatullah Munir Ahmad Azim (aba) of Mauritius,  the Jamaat ul Sahih Al Islam International today seeks to revive and renew amongst its members the great Islamic tradition of learning and seeking wisdom in the company of the Righteous. In this context, Jamaat Ul Sahih Al Islam- India organized a number of Tai’lim/ Tarbiyat/ Study-Circle meetings in recent weeks for the benefit of its members in Tamil Nadu, and also in Kerala, including by women’s wing of the Jamaat, Siraj Makin Djawaharatul Kamal. In view of the continuing (Covid- 19 related) restrictions on physical meetings in several places, the Jamaat members have used both Online and Offline methods of collective learning, Alhamdulillah, Summa Alhamdulillah.  

In Tamil Nadu, Tarbiyat meetings were organized in Kottar and Melappalayam in the last week of September 2021. Brothers such as Khalil Rahman Saheb, Suleiman Samil Saheb, Sheikh Malukar Saheb, and Muhammad Nabil Saheb led the discussions at the meetings- exchanging views on important spiritual themes such as dietary practices of the Holy Prophet (sa); the Promised Messiah (as)’ views on ‘Ilm-ul-Yaqeen’; Hazrat Khalifatullah (aba)’s perspectives on Ghibbat -the sins of thinking and speaking ill of others, backbiting, etc. 

Likewise, on 26 September 2021, a Tarbiyyat meeting was organized at the Melappalayam Masjid under the Chairpersonship of Mukarram Noor-ud-Din Saheb, the respected Tarbiyyat Secretary of the Jamaat in Tamil Nadu. Janab Sabeer Saheb recited the Holy Qur’an; Sofiya Banu Saheba recited a Nazm  from the blessed pen of our beloved Imam Hazrat Khalifatullah Munir Ahmad Azim Saheb (aba) of Mauritius. Different speakers such as Muhammad Rafi Saheb, Naseer Saheb and the Chair of the session Noor-ud-Din Saheb covered important topics for expanding the spiritual knowledge and awareness levels of fellow brothers and sisters in the community. The holy teachings of Islam as taught by Promised Messiah Hazrat Mirza Ghulam Ahmad (as) and the Imam-e-Inquilab Hazrat Khalifatullah (aba) were broadly explained by the discussants on the occasion, Alhamdulillah.     

The Signs of 'Saa' at'

 

On the Signs of the End of Times- I

 

فَہَلۡ یَنۡظُرُوۡنَ اِلَّا السَّاعَۃَ اَنۡ تَاۡتِیَہُمۡ بَغۡتَۃً ۚ فَقَدۡ جَآءَ اَشۡرَاطُہَا ۚ فَاَنّٰی لَہُمۡ اِذَا جَآءَتۡہُمۡ ذِکۡرٰٮہُمۡ 

“Do they then only wait for the Hour - that it should upon them unawares? But already have come some tokens thereof, and when it (actually) is on them, how can they benefit then by their admonition?” (Muhammad 47: 19) 

The Qur’an is the only book of its kind that is not limited to a time or a place; having been revealed to the Holy Prophet Muhammad (pbuh) more than fourteen centuries ago, and being also the word of the Eternal God, the Qur’an is eternally true. 

Thus, the appearance of the signs of the Hour - the end of the world - which it [i.e. the Qur’an] evokes in this verse has been true throughout these fourteen centuries, is still true today, and will always be so until the end of the world. Indeed, yesterday [in a manner of speaking] it was the very coming of the Holy Prophet (pbuh) which constituted one of these signs, then it was his death, then the confrontation of the believers in Siffin, the appearance of the terrible fire in Hijaz, the Mongol invasions, etc. Today it is the profusion of money and goods, the construction of tall buildings, drug dealings to get richer. Indeed the scourges of drugs are ravaging. Several people, thousands of young people (boys and girls) fall into drugs and the merchants of death multiply their wealth on the corpses of these young people, or even the disintegration of the family unit.

Poem: 'Mere Kareem'

 

Bismillah-ir-Rahman-ir-Rahim

 

Tere kamon se mujhe hayrat hai eh mere Kareem

Ô mon Bienfaiteur, je suis ébahi devant Tes oeuvres.

O my Benefactor, I am amazed at Your works

 

Kiss amal par mujh ko di hai khulat kurbo jawar

Quel travail ai-je fais pour que Tu m’aies accordé ce 

manteau d’honneur Qui sied à Tes proches?

What work have I done so that You have bestowed upon me 

this mantle of honour That befits Your loved ones?

Identity Conflicts

As a religion of God, Islam is an uncompromisingly monotheistic creed, and its spiritual realm has no space for any form of idolatry, or the worship of lords beside the Lord Almighty. As its mark of identity, Islam prescribes fraternal affection and bonds of solidarity among all believers, regardless of their racial or linguistic background, social or national origin. Indeed, Islam recognizes the universality of the religious experience and testifies to the Divine origin of religions among all the peoples. As God is Lord of all the Worlds (of mankind, angels, animals, plants, this world and the world to come, etc.), Islam also fosters utmost sympathy and compassion for all of His creatures (not just for fellow-Muslims); upholding the dignity and rights of all communities of people living in society. Islam envisages a social order that will peacefully facilitate the triumph of good over evil; the  prevalence of truth over falsehood in the ideational battle and struggle for supremacy between God's Religion, and all other ideologies.

Yet Today, ours is an age of rising intolerance and identity-based conflicts among communities. Societies are splintered on religious and sectarian lines. Many conflicts have their roots in religion-based adverse discriminations. The persecution of minority communities such as the Rohingyas in Myanmar and the Uighurs in China by the nationally-dominant  non-Muslim groups uprooted millions of Muslim peoples from their own homes and hearth in recent years. Likewise, the deep schism in Islamic lands, among the Sunnis and the Shias, and also other marginal  sects such as the Ahmadis, have also witnessed much sectarian bloodshed and killings. Likewise, the radicalization of the Muslim youth through extremist and militant interpretations of religious doctrines for political mobilization by a section of the Mullahs' and their terrorists' groups is also a threat to social peace and harmony, and also to the fair name of a pure religion.

In his Friday Sermon of 17 September 2021~09 Safar 1443 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (atba) of Mauritius speaks about Islamic teachings that promote religious tolerance, inter-community harmony, and social peace in our divided world. Hazrat Khalifatullah (aba) notes that whether majority or minority in  a land, the Muslims ought to emphatically reject all excesses in the name of our identity. As Hazrat Saheb (aba) points out, the Holy Prophet (sa) stated: “He who supports his clan in aggression and he who calls on others to support tyranny is not one of us.”  Indeed, it is vital to reclaim the true and original spiritual moorings of Islam, so that  a just social order  is available for everyone to pursue their religious beliefs and spiritual convictions without any hindrance.  

Read the Friday Sermon Below:  

Kerala Majlis-e- Amila 2021

 

Alhamdulillah, the recently re-unified Kerala Jamaat’s Majlis-e- Amila [Central Committee & Branch Presidents and other office bearers] now stands established for a period of three years (2021-24) through a Divinely-inspired, spiritual democratic process of election and nomination, with the permission and approval of Imam- Jamaat Ul Sahih Al Islam International Hazrat Khalifatullah Al Mahdi Munir Ahmad Azim Saheb (atba), Summa Alhamdulillah.  

While making the official proclamation on the list of office bearers of the Kerala Jamaat, Hazrat Khalifatullah (atba) reflected positively on the decade-long work of the pioneers of the Jamaat in the State, in helping to spread the message of Sahih Al Islam in this country and beyond. Hazrat Saheb (aba) also recommended to the brothers  now taking responsibility to preserve this legacy and expand on this good work so as to serve the larger causes of the Jamaat of Allah (swt) in this era.  At the same time, it was also noted that ‘office’ entails “a trial for all those who have been elected, selected and approved so that they may serve the cause of Allah with fear of Allah, and not with greed for power, honour or any material gain.”

“When responsibilities fall on the shoulders of a person, he develops the ability to reflect and think over certain matters. By the grace of Allah, He has established the Jamaat Ul Sahih Al Islam with a view to create a sense of responsibility in its members. Hence, some holds important offices of Amir, a General Secretary, Financial Secretary, Tarbiyyat Secretary, Tabligh Secretary, etc. Any failure in this respect may bring about the reverse consequences”, notes and cautions Hazrat Saheb (aba). 

May Allah (swt) enable all office-bearers at all levels to bear the burden on their shoulders- of serving the Jamaat with Taqwah, Aameen, Summa Aameen Ya Rabbi’l Alameen.   

List of Office Bearers

‘Kashaf’: A Spiritual Vision

 

Truth-seekers in every religion await the appearance of a Divinely-inspired soul in the End-Times. Indeed, devout Muslims are reading sacred Prophetic traditions concerning the appearance of a Khalifatullah and Imam Al Mahdi in this era as the second coming of the Holy Prophet Muhammad (sa), and they are searching for Signs of the advent of a Divinely-infused spiritual soul and his Islamic mission- to save humanity from the clutches of Evil, and to guide believers in the Path of God in these morally-darkened times.

In this context, we present here, for the attention and benefit of all truth seekers, a spiritual vision (Kashaf) experienced by one of our sisters, Fatema Jasmine Saheba, a respected member of the Jamaat Ul Sahih Al Islam in Tamil Nadu (India), while performing Salat-ul-Isha on Thursday, 02 September 2021~24 Muharram 1443 AH.

This Kashaf is noteworthy for the profound themes it contains, especially as it clearly points to the grand Divine Message and chosen Messenger for this era, and the special spiritual relationship between Holy Prophet of Islam Hazrat Muhammad (sa), and his Khalifa and Imam of this era- Hazrat Khalifatullah Munir Ahmad Azim Saheb (aba) of Mauritius. This spiritual vision is an important Divine Sign pointing to the larger obligations of Faith on all believers to fervently invoke Allah (swt) in support of Hazrat Khalifatullah (aba) in his profound Divine Mission of battling Shaitan in all its manifestations, by joining the ‘army’ of the Khalifatullah (aba) in establishing Tawheed on earth, Insha Allah, Aameen. 

We present now the text of the Kashaf  shared by Jasmine Saheba:

'Ummah': Reforming Self & Society

 

The Perfect Evolution & Revolution of the Ummah 

Our beloved prophet Hazrat Muhammad (pbuh) had one worry which kept him awake during the nights in prayers to Allah (twt). He used to worry a lot for the progress and the quality of his community (Ummah). “O Allah, my Ummah, my Ummah!” [Ya Rabbi, Ummati!], he used to supplicate. This is indeed the call and slogan of love of this beloved prophet of ours (pbuh); his deep love for his Ummah caused him to always call out in his prayers to Allah - “Ummati, Ummati”. 

From the abhorrence of disbelief and ignorance, this noble prophet (pbuh) led them to a perfect state of belief, and for that, they had to undergo several trials which transformed them into staunched [firm] believers. 

When in Islamic terms we talk about the evolution and revolution of the Ummah, it is not like we will lift up armaments to fight against the world and bring them back to the fold of the Unicity of Allah with force, that is, with the fear of swords, or guns or any other killer weapon for that matter. This revolution should not be understood in the worldly way but more in the spiritual way.       

As a Muslim and Khalifatullah of this age, as the Chosen Servant of Allah and the humble follower of Hazrat Muhammad (pbuh), it is my duty in this era to bring you out from your state of Nafs-e-Ammara [Animalistic State] to bring you step by step to the Mutmaina Stage [where you are completely pleased with Allah and Allah is completely pleased with you].