The Value of Fasting in Islam

The blessed month of Ramadan is a favour of Allah for Muslims, but it would be a great benefit [to us] only when it is taken into account. Otherwise it would be nothing for us. It is foolish to shout “Ramadan, Ramadan!” and then that’s all. In a Hadith it is said, “If people knew what Ramadan is, then they would want the whole year to be Ramadan.”

It is also said in another Hadith that fasting during Ramadan and in addition three days of each month keeps bad intentions and doubts away from the heart.

Now it had to bring great blessings, especially the fast of Ramadan - so that the Sahaba (ra) even in wartime during Ramadan would take all the precautions to observe the fast.

Hazrat Salman (ra) relates that the Holy Prophet (pbuh) at the end of the month of Shabaan, gave them a speech saying: “O people! You are going to enter an important month, a blessed month, a month that contains a night that is better than a thousand months. Allah has made its fast compulsory and the prayers made during its nights supererogatory. Anyone who does a good supererogatory deed in it is like someone who observes a compulsory action outside this month. 

Anyone who performs a compulsory action in it is like someone who performs 70 compulsory actions outside of Ramadan. It’s a month of patience. Patience will be rewarded with admission to paradise. It is a month of mutual consolation, a month in which the subsistence granted to the believer is increased. Anyone who gives a faster something to break their fast in it will get forgiveness of their sins and freedom from hell. He will be rewarded for this act without his initial reward being reduced.”

The Virtues of Ramadan Fasting

Why Fasting ? 

يَا أَيُّهَا الَّذِينَ آمَنُواْ كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ۝

“O you who believe! fasting is prescribed for you, as it was prescribed for those before you, so that you may become righteous.” (Al-Baqara 2 :184)

Each year, for a month, more than a billion Muslim believers around the world fast between dawn and dusk. During these fasting hours, they are strictly prohibited from consuming any food, drink, or having intimate relationships between spouses, among other deprivations. Why?

First, what Ramadan fasting is not: it does not have the character of penance, as in other religions.

From the Muslim perspective, it enjoys with God an unparalleled grace with other acts of piety. It is an abstinence which concerns the body and the spirit and/or mind. Indeed, God has given us a brain, a marvellous mind in wonder; our body itself is a perpetual miracle. Our body, our ideas, our decisions are led by our spirit. The better the food of the spirit, the better our faculties and capacities of judgement, of evaluation, the better will be our initiatives. Fasting is thus perceived as total submission to God.

Ramadan Mubarak 2020

My dear Muslim brothers, sisters and children,
Assalamoualaikum Warahmatullah Wabarakaatuhu.

Alhamdulillah, Summa Alhamdulillah, a blessed month is coming to us in the hope that we, weak creatures that we are, we maximize our time in the worship of the true God, the Unique One, Who has no associate. The month of Ramadan has come once again, and it has come in a critical moment where many countries are on lockdown and facing much difficulties due to the novel Coronavirus, COVID-19.

Our duty as a Muslim is to help save the lives of people, and to act generously, with utmost kindness to re-establish the world order as envisioned by our Noble Creator. Allah has given you all an opportunity to turn to Him with great humility and to beg Him of His mercy and favours. Allah is All-powerful and kind. He has the power to change things, and for this, He has vested us with the power of invocations, and He has made incumbent on Himself to respond to the call of His callers who are true, sincere and devoted to His cause, especially in this era of Divine Manifestation.

Gadgets and Life Balance

In a special Message on 22 April 2020, Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (atba) of Mauritius exhorts everyone of us- youths and children of the Jamaat, as well as their parents- to be aware of the harmful effects of 'addiction' to electronic gadgets: smartphones, earphones, digital entertainment, etc. As technology 'machines' help in simplifying daily tasks in several, different ways; one can easily appreciate their instrumental value. Yet, it is also critical to strike a correct and fine balance in our approach to these machines. In our gadget-driven world of hyper-connectivity, the omnipresence of smartphones as 'entertainment' machines raises special challenges for impressionable children. Being glued to these gadgets can cause the deeply-vulnerable youths to lose focus on the issues that matter; setting them on a path of 'alternate reality' where they become oblivious of their true surroundings. The widely-observed contemporary phenomenon of lack of respect, and rift in relations between young-adults and their parents; tension and turmoil in family and social life, etc. can be explained in terms of such harmful addictions and negative influences. To secure our ethical values and to reclaim balance in individual and social life, it is essential to adopt a correct approach to technology devices and what they bring on the table, points out Hadhrat Khalifatullah (atba) in this discourse. 

Read the Special Address Below: 

Qur'an and Imam Azim (atba)

Imam-Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir Ahmad Azim (atba) of Mauritius is a servant of God in our turbulent times. Deeply attached to the faith of ISLAM from his early childhood, Hazrat Azim (atba) devoted himself to a life of spiritual contemplation and preaching, helping people appreciate the beauty and merits of the correct and straight path in life to tread on. Even as he guided hundreds of people in different nations in the Indian Ocean Island States to embrace Islam through his preaching efforts in the 1990's,  as he turned 40 years of age in the year 2000-01 Allah (swt) took him under the wing of His Mercy, giving him scores of spiritual titles, and inspired him with special Messages for the attention of all humanity. Alhamdulillah,  the Divine Mission of Imam Azim (atba) now enters its glorious twentieth year of existence, Summa Alhamdulillah.   

When a servant of God appears on the spiritual horizon and begins his sublime preaching, it is only natural that the Holy Qur'an will emit a glorious light of its pristine teachings in support of such Divinely-inspired claims. Indeed, the whole Qur'an will testify to the veracity of the Elects of God, for both the 'word' of God- Qur'an- and the 'act' of God- raising of His representatives- cannot be incompatible. A recent article, prepared and published by Mukarram Amir Jamaluddin Raother Saheb of the  Jamaat Ul Sahih Al Islam- South Kerala explains 10 verses of the Holy Qur'an that provides evidences in favour of the spiritual claims of Hazrat Khalifatullah Munir A. Azim (atba). 

Read the Article Below: 

Look at the spiritual titles given by Allah (swt) to Imam Azim (atba): 

Amir'ul Mu'mineen (19 January 2003); Hazrat (25 July 2003); Muhyi-ud-Din (06-07 December 2003); Musleh Maoud (20 February 2004); Khalifatullah (26-27 May 2008); Imam-e-Inquilaab (26-27 May 2008); Massih Maoud (10 September 2010); Mujaddid (10 September 2010); Rasulullah (October 2010); Nabiullah (October 2010). 

The Attributes of Allah- V

By the grace of Allah I continue the 5th part of my Friday Sermon on the subject of the attributes of Allah. So Allah tells us that He is Supreme over His servants. He has all the control and has absolute power. He has the power to destroy everything, He has the power to punish. It is He Who gives death and it is He Who gives life. And it’s Him Who made all of the arrangements for your protections so that you don’t destroy yourselves by His decree. And this is the subject that the Quran mentions in other places, that you have committed so many sins; so many sins that it would have then been completely appropriate that Allah eliminates you completely. It will be within His right to do so, not only you, but all forms of life.

In another place in the Quran, it is mentioned as a result that for every person, even if he is visible or hidden, even if he goes out in the evening or in broad daylight, Allah has placed watchers [guardians] upon him to protect him. To protect him from what? To protect him from the decrees of Allah.

So here we are dealing with what subject? In fact it is the very divine decree which gives life and it is the very divine decree which gives death. No one has the capacity to die without the divine decree. So if Allah’s decree calls you to your death, then Allah tells us that it’s His very Taqdir (decree) that protects us for a time and protects us from His other decree as well. Otherwise Allah is completely Supreme. He has so much power and ability that He can eliminate and destroy everything, but in fact it is His very decree that protects you from His other Taqdirs.

The Attributes of Allah- IV

By the grace of Allah I continue after a month (4 weeks) the 4th part of my Friday Sermon on the attributes of Allah. As I told you, Allah has no need to lie. He Himself is Malik, Rahman and Rahim. He is also Al-Haqq. He made the truth clear when people use tricks and all kinds of illusions to deceive people. We have this clearly in the example of Hazrat Musa (as).

So when we read the Holy Quran, it also mentions the example of Hazrat Dawud (as). Allah (swt) says that two people climbed the walls and entered the castle of Hazrat Dawud (as) and they said to him: O Dawud, do not be afraid; don’t think we are thieves or burglars; it won’t do you any good to make noises. In fact, we came to present a case [a concern] to you. I have a ewe, but he (my friend present here) has 99. He tells me to give him my eve, so that will make a number of 100 (i.e. 100 ewes). But I told him I only have one and I can’t give it to you. So tell us what to do.

So Hazrat Dawud (as) gave his judgment, but immediately after he turned to Allah (swt) in prostration and thought that Allah was in fact testing him. Allah certainly tested him and warned him against greediness to acquire small kingdoms to add to his own kingdom. Allah (swt) made him understand that he should not put pressure on the kingdoms that were nearby (in the vicinity), to be careful not to commit excesses.