After we are all gone!
Who thinks of night at dawn?”
-so
ruminated the famous medieval Mughal Prince Dara Shikoh in one of his philosophical writings. Death is
inevitable and unavoidable; it brings the curtain down even on the lives of the
high and the mighty. A profound awareness about the vanishing of all our human
agenda in this transient world may give one a sense of perspective on what to
value and cherish and what to ignore and avoid.
As a spiritual
order, Islam offers profound guidance on how to practically navigate our time in this slippery universe. The Prophetic traditions underscore the accountability
of one and all to Allah the Almighty for all the blessings He graciously bestows
on us. Believers ought to live with a wider consciousness and awareness about their
manifold responsibilities and immortalise their days with the best of works. In his Friday Sermon of April 20, 2012 Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba)
of Mauritius profoundly reflected
on some of these themes. Life is transient and the lost moment never
comes back. So, value your youth and health and knowledge and wealth before it all fades
away. Respect your time and do good deeds so that the journey to the Hereafter
becomes agreeable when it comes, exhorts the Messenger of Allah.
Read the Extracts from the Sermon:
“It is a divine blessing to have the heart rid of all
afflictions and likewise to have the body free from all diseases. However men
are deprived from this, as it is evident from this saying of the Holy Prophet (sa):
“There are two blessings in which
people are cheated: health and leisure time.” Thus, the Holy Prophet (sa) refers to people's attitudes to these
two favours. They do not value them as they should; so much so that their free
time is lost without being operated for the benefit of the affairs of their
religion and their lives. That is the worst loss.
To urge the Muslim to enjoy his free time, to exploit every moment of his life and not to waste it, the Holy Prophet (sa) said “the feet of any human being will not move (from their place before the Lord) on the Day of Resurrection, before he answers to four questions: 1. What did he do during his life? 2. On what has he spent his youth? 3. Where has he earned his money and how did he spend it? 4. What has he done with his knowledge?
As for his words: “take advantage of five things before five things: your youth before your decrepitude, your health before your sickness, your wealth before your poverty, your leisure time prior to your occupation and your life before your death”, it is a clear allusion that the Muslim must use time while it is still in full possession of his means, as he is still young, rich and available and before age, disease, poverty and worries affect him.