Faith and Wealth

 

The World, or Allah?

'And whatever you have been given is (only) the enjoyment of worldly life and its adornment. And what is with Allah is better and more lasting.' (Al-Qasas, 28: 61)

 

In a Hadith narrated by Hazrat Abu Huraira (ra), the Messenger of Allah (pbuh) had said: “Richness does not lie in the abundance of (worldly) goods but richness is the richness of the soul (heart, self).” (Muslim)

 

Only a contented heart or a peaceful and satisfied heart, soul or inner self of a person can attain to true abundance. And this abundance cannot be accounted for in this world. Where there is true love for Allah, the heart is grateful for whatever good Allah gives it. The love of Allah is imprinted so deep that no riches can ever deviate the true lover from his Creator. The lover of God and His Prophet Muhammad (pbuh) is bound to be tried in every form, as a measure, as a test of his love, as a gauge to gauge his mettle, faith, and the love he proclaims to have for Allah and His Prophet (pbuh).

The riches of 'Sabr'

  

Alhamdulillah, on the blessed occasion of the 8^th Jalsa Salana of Jamaat Ul Sahih Al Islam- Tamil Nadu (India), International Sadr of the Siraj Makin [- the women’s wing of the Jamaat] Hazrat Ummul Mu’mineen Fazli Amena Varsally Saheba of Mauritius addressed the spiritual gathering at the historic Sirajum Munir Masjid through a special message on 29 December 2024. For the benefit of our readers, we reproduce below the Text of the Speech:

 

‘My dear Spiritual Children,

 

Assalamu Alaykum Wa Rahmatullah Wa Barakaatuhu.

 

You all need to bear in mind the riches of Sabr (Patience). Life on earth is a temporary abode which only the Sabereen (those endowed with patience) know how to tread upon and live it.

 

Allah says in the Holy Quran: 'And be patient, for indeed, Allah does not allow to be lost the reward of those who do good.' (Surah Hud,  11, Verse 116)

 

A true believer makes countless efforts to remain on the right path. The right path is not an easy path. It is filled with all kinds of turns and obstacles and trials, but it is only those who persevere and remain true and sincere to Allah and strive through steadfastness and trust in Allah to continue on their way shall be victorious.

Faith, Peace, Happiness

 

As the world is engulfed in multiple crises leading to all round restlessness, humanity is in grave danger. Preoccupied with lopsided pursuits, man is on the verge of losing himself to sheer madness. Conflicts and chaos stare him at all levels of human relationships: neither in the global order nor in his national life, there is harmony and tranquillity. Be in inter- community relations, or in the intimate space of family, there is no peace, nor any happiness. Hence, the question of inner and outer peace suggests itself as an urgent concern for humanity at large in our times.

 

In the last week of December 2024, the Jamaat Ul Sahih Al Islam- India held its annual conferences in Kerala and Tamil Nadu. Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Al Mahdi Munir Ahmad Azim (aba) of Mauritius addressed the gatherings of his disciples and followers in India on 29 December 2024. In this special discourse, Hazrat Saheb (aba) addresses himself on how Islamic values promote tranquility and happiness in all realms of human relationships.  

 

Read the Text of the Speech Below:

The Beauty of ‘Zikrullah’

 

On the blessed occasion of the Kerala Jalsa 2024, the women’s wing of the Kerala Jamaat- the Siraj Makin- Kerala organized a special meeting of its members. Alhamdulillah, sisters assembled on the occasion recited the Holy Qur’an, recited Nazms, delivered speeches on spiritual topics. Sadr Haseena Masood Saheba, Naib Sadr Mubeena Saheba, Sofiya Beevi Saheba, Fauzia Jamal Saheba, Rajeena Saheba, Arshana Sabir Saheba, Haseena Abid Saheba, Sajitha Nasruddin Saheba, Nadheera Sudheer Saheba, Faezah Maryam Zain, and Zaahidah Rayhaanah were among the participants. 

Further more, in a special address to the gathering of women members of the Jamaat in Kerala, the ‘Sadr’ of the International Siraj Makin, Hazrat Ummul Mu’mineen Fazli Amena Varsally spoke about the significance of ‘Zikrullah’.  For the benefit of our readers, we reproduce below the Text of the Special Discourse by Hazrat Saheba:   

 

My dear daughters,

Assalamu Alaykum Wa Rahmatullah Wa Barakaatuhu.

 

Allah says in His Pure Quran in Surah Ar-Ra’d (13: 29): 'Those who have believed and whose hearts are assured by the remembrance of Allah. Indeed, it is through the remembrance of Allah that hearts find peace.’

 

The Remembrance of Allah (Zikrullah) is something extraordinary and sacred. It has the power to give peace to a restless mind and soul, and give the sense of completeness to the believer.

 

Remembrance of Allah uplifts the rest of the acts of worship of the believer. This is so because all acts of worship are linked to Zikrullah. We don’t have an act of worship where we don’t remember Allah and praise and glorify Him!

Jalsa Message 2024

 

Jamaat Ul Sahih Al Islam- India organized its annual spiritual conferences recently in Kerala and Tamil Nadu, providing a special opportunity for members to come together and partake of the rich spiritual foods on offer- thanks to the living presence of a Divinely-raised soul among us in the person of our beloved Imam Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius, Alhamdulillah. Indeed, the Jalsa Salana discourses remind us about the larger purpose of life in this world. To learn about the ways of achieving nearness to Allah the Almighty; to  purify the self of its 'longings'; spiritual seekers have a long way to go. Elects of God are the exemplars of the spiritual path, capable of leading souls on the enlightened way of the Prophets and the saints. By striving to follow various Divine commandments that enjoin goodness, the seeker struggles against the temptations of evil in all its diverse settings in contemporary world, focussing exclusively on soulful worship of the Divine while serving humanity. When a community of such devote Muslims assemble together for spiritual benefit and solidarity, they resemble the Jalsa of the Sahihis, Summa Alhamdulillah.     

In Kerala, Amir- Jamaat Kerala south, Mukarram R Jamaluddin Saheb of Mathra; DA Zainul Abdeen Saheb, K Saleem Saheb of Alappuzha, Sulfikar Ali Saheb, Sadiq Ali Saheb, Nasruddin Saheb, Muhammad Sabir Saheb of Palakkad, Abid Saheb, Abu Zaahidah, Zachariah Ibn Zain, Munir Ahmad Azim, etc. were among those who participated in the Jalsa programs, on 25-27 December 2024. A number of brothers and families who could not make it to the venue of the Jalsa at Noor’ul Islam Masjid- Mathra joined the proceedings through online platforms, Alhamdulillah.  

The Light of 'Taqwah'

 

'O believers! Fear Allah and speak correctly. He will improve what you do and forgive your sins. Whoever obeys Allah and His Prophet will indeed achieve a great victory.' (Surah Al-Ahzab, 33: 71-72)

 

The essence of Taqwah (awe-inspiring reverence for Allah/ fear of Allah) lies in total conformity to all divine commandments. This involves doing all that is prescribed and avoiding all that is forbidden or disapproved. It is understandable that this is a very difficult task for people. Therefore, by following the fundamental directive of “Fear Allah and speak correctly,” Allah gives the instruction that all who claim to believe in Allah and His Prophet must speak correctly, meaning they must speak good words, words that correct and improve their own speech or conversation with people.

 

Good words transform hearts. Allah has prescribed in the Quran that while there are specific laws for believers and limits they must not exceed, respecting the barriers that Allah has set for them through Taqwah, Allah has given His Prophet superiority concerning the laws He has prescribed, which are reserved only for him (the Prophet – whether it be the Holy Prophet Muhammad (pbuh), but also all prophets who will arise within his Ummah and to whom the Quran’s instructions will apply). Allah says: “Fear Allah and speak correctly.” Do not take the Prophet as an ordinary person like all of you. If Allah gives him certain permissions that He has not given to other believers, then the believers must submit to the divine will and not speak words that could cause their faith to vanish.

I am the 'Mahdi' of this Era

  

On the 'Mahdi'

Today, we come on a most controversial subject, even among Muslims, and that is the advent of the Mahdi. Both the second advent of the Messiah, as well as the Mahdi of the Last Days represent each a prophecy in itself, such a prophecy which links the both of them: Messiah and Mahdi.

Bear in mind that “Mahdi” is derived from the word, “Haadi”, which means “to guide” and “Massih” means “the Anointed One”. Now, the term “anointed” refers to the ritual act of pouring or rubbing oil on a person as a sign of sanctification. In a broader sense, it signifies being chosen or set apart for a special purpose or role. We use “anointed” not just for prophets but for kings as well when they are chosen to rule over their kingdom.

 

When we study the information on Mahdi, we notice that he is not directly and clearly mentioned in the Holy Quran as well as the two most authentic Books of Hadiths in Islam, i.e. Sahih Al-Bukhari and Muslim. There are many narrations on Mahdi, the larger part of them being qualified as weak (Da’if) or not so authentic by the Muslim Ummah. But then, if Mahdi is not plainly mentioned in Quran and both Imam Bukhari and Imam Muslim have avoided mentioning him in their respective Sahihs, how then to be sure that one Hadith which the Muslim Ummah regards as weak (Da’if) can actually be powerfully true and be fulfilled in this era?