On the Mubahila Against Janbah Sahib

It’s been two years since the launch of the duel of prayer against Abdul Ghaffar Sahib and his Jamaat – The Jamaat Ahmadiyya Islah Pasand. This is because he implied that the Musleh Ma’ud, Hazrat Mirza Bashiruddin Mahmud Ahmad (ra) was not the true pure son, promised to the Promised Messiah Hazrat Mirza Ghulam Ahmad (as), and who would also be a reformer. 

Like Zakariyya (as) who wanted a biological heir who would inherit from him and the family of Yacoob (as) – that is, prophethood – likewise, God heard the prayer of the Messiah and guided him to go into retreat at Hoshiarpur to pray in this direction: supplicating God Almighty for an extraordinary son who would be a Great Divine Sign, such a sign which would be more miraculous than to revive the dead. What was certain was that the Promised Messiah was absolutely certain that this son would be his own seed, which would mean that this son would consolidate material/ physical/ biological and spiritual heritage of the Promised Messiah (as). After he received revelation from Allah about the birth of a son, he was delighted with the divine promise and therefore called his promised son “Musleh Ma’ud” (Promised Reformer).

This was certainly his desire because this shall also prove that such a divine gift may happen in the Ummah of Hazrat Muhammad (pbuh), whereby a messenger of Allah among the Muhammadan elite receives from God a son who would be the dazzling representation of the realization of a prayer to God Almighty.

All the prophets of Allah receives from Him spiritual sons too, and this is an undeniable truth because these spiritual sons represent the promises of tomorrow, because whenever faith and the true teachings of God are violated, then these spiritual sons are to appear from among the followers of the deceased prophet to guide people once again to the true faith, the oneness of God. All the prophets since the dawn of time have received such spiritual sons because without these spiritual sons and sincere followers, then how the belief in Allah, in all the prophets of God and in all the tenets of faith shall be maintained?

.....To return to the subject of Mubahila and the accusations and renunciation of belief that the Jamaat Ahmadiyya Islah Pasand and its leader Abdul Ghaffar Janbah Sahib have towards the person of Hazrat Mirza Bashir-ud-Din Mahmud Ahmad (ra) and this humble servant of Allah, the Khalifatullah of this era, then the world is still waiting.

Remembering 'Musleh Maoud'

As you now all know, Hazrat Mirza Bashiruddin Mahmud Ahmad (ra) was the second successor of the Promised Messiah (as) from his own seed. His appointment as both Khalifatul-Massih and Musleh Ma’ud proved to be fruitful to Islam throughout his life.

He was a distinguished Caliph because his birth was foretold by a number of previous prophets and saints. Moreover, the Promised Messiah (as), like I said again yesterday received a divine sign for the truth of Islam as a result of his forty days prayers at Hoshiapur, in India. Allah the Almighty told him that a pure son (Zaki Ghulam) whom he named “Musleh Ma’ud” would be born to him within a period of nine years. He had already published this prophecy regarding the Musleh Ma’ud (ra) on 20 February 1886.

In accordance with this divine prophecy and within the specified period, the promised son, was born to the Promised Messiah (as) on 12 January 1889 at Qadian, despite that unbeknownst to his father, it was his first-born living son who represented that special hope for the future of Islam Ahmadiyyat. He was named Bashiruddin Mahmud Ahmad (ra). The prophecy about Musleh Ma’ud had also specified some special qualities of the promised son. For instance, it was foretold that he would be extremely intelligent and highly learned. His fame will spread to the ends of the earth and nations would be blessed through him.

He got his primary education in a school of Qadian and then in the Taleemul Islam school when it started in 1898. He could not do well in his studies due to his persistent ill-health. His academic career came to an end in March 1905, when he failed in the Matriculation examination. About two years before this, in October 1903, he had married Sayyidah Mahmooda Begum Saheba (also known as, Hazrat Umm-e-Nasir).

He started learning the translation of the Holy Quran and the Hadith from Hazrat Moulvi Nooruddin (ra). Moreover, he began his independent study of religion, history, literature and various other subjects. He developed into a great scholar and had mastery over many subjects. Thus, the following prophecy of the Promised Messiah (as) regarding Musleh Maud was clearly fulfilled in his person:

“… He will be extremely intelligent and understanding and will be meek of heart and will be filled with secular and spiritual knowledge.”

He received his first divine revelation in 1905, when he was only sixteen years old:“I will place those who follow you above those who disbelieve until the day of Resurrection.”

Religious Liberty: Islamic Teachings

“And do not insult those they invoke other than Allah, lest they insult Allah in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return and He will inform them about what they used to do.” (6: 109)

Respect for other faiths is an essential part of Islam as it should be for all faiths also. Respect for each other’s religion plays a vital role in maintaining peace at familial, social, environmental, national and international levels.

To each Muslim, liberty of religious belief and practice must be dear since tolerance is a vital part of Islamic faith. Religious liberty practiced in any society guarantees also liberty of scientific discussion within it and a tolerance of the views of others, so essential to the growth of science.

'Ethnic Cleansing' of Muslims in Central Africa

LIBREVILLE: "Ethnic cleansing" is being carried out against Muslim civilians in the Central African Republic, with international peacekeepers unable to prevent it, Amnesty International said on Wednesday. France's defence minister earlier called on international forces deployed in the Christian-majority country to put an end to attacks by the militias "by force if needed". Amnesty said it had documented at least 200 killings of Muslim civilians by Christian militia groups known as the anti-balaka, set up in the wake of the March 2013 coup by the mainly-Muslim Seleka rebellion. (Inset: Burning/looting of Muslim property and a mosque in PK 26 area, north of the capital Bangui in late January.© Amnesty International)

"Ethnic cleansing' of Muslims has been carried out in the western part of the Central African Republic, the most populous part of the country, since early January 2014," Amnesty International said in a report. "Entire Muslim communities have been forced to flee, and hundreds of Muslim civilians who have not managed to escape have been killed by the loosely organised militias known as anti-balaka." 

When the Qur'an spoke English

The earliest direct English translation of the holy book is a testament to its translator's resourcefulness

The first Muslim member of Congress assumed office in January 2007. For his swearing-in ceremony, Rep. Keith Ellison, D-Minn., chose to pledge on the Quran. The copy he used, specially loaned by the Library of Congress for the occasion, had once belonged to Thomas Jefferson. [Inset: The Qur'an once owned by Thomas Jefferson. Photo by  Haraz N. Ghanbari /AP] 

Why did Jefferson own a copy of the Quran? The third president was interested in Islam for many reasons, as Denise A. Spellberg explains in her book “Thomas Jefferson’s Qur’an.” He was able to read the holy book of Islam in the first place, however, only thanks to a recent translation, the first direct one from Arabic into English, a copy of which he purchased as a law student in 1765. That translation, by a young English lawyer named George Sale, would prove to have an outsize role in the Western study and understanding of the Quran. 

European interest in Islam

Long before Europeans governed Muslim colonies, interest in Islam and its cultures ran high in Europe. Part of the reason was political. Three Muslim empires dominated large parts of Asia: the Ottomans in Anatolia, the Mediterranean and Arabia; the Safavids in Persia; and the Mughals in India.

These Muslim dynasties were not just powerful but were also admired for their refined arts and culture — music, poetry, gardens, ceramics and textiles. Moreover, books in Arabic offered knowledge of many fields to those who learned the language. Not just the sciences and philosophy but even Arabic literature enticed European translators. Thus, in 1704 a Frenchman first translated the “1001 Nights,” whose tales soon became an enduring classic of European as well as of Arabic letters.

Above all else, the religion of Islam itself seemed an especially compelling field of inquiry to a variety of European scholars and thinkers. How had a handful of Muslims emerged from the Arabian Peninsula in the seventh century to conquer so much of the known world? This was one of the great questions of world history, as both the French Enlightenment philosopher Voltaire and the English historian Edward Gibbon agreed. In addition, philosophers and freethinking Christians deemed the central tenet of Islam, the unity of God, more rational than the mystery of the Christian Trinity. Thus, many different Europeans attributed singular importance to Islam and the language of its revelation, Arabic.

True Belief: Trials and Rewards

Abdullah ibn Mughaffal relates: 

A man said to the Holy Prophet (pbuh): “Messenger of Allah, I love you”. 

He said: “Watch what you are saying!” 

The man said: “Indeed, I love you”; and repeated it three times. 

The Holy Prophet (pbuh) said: “If you do love me prepare for poverty, for poverty advances more rapidly towards one who loves me than does flood water towards its objective.” (Tirmidhi)

If there was such a love which existed in the times of the Holy Prophet (pbuh), it was love which was bonded a believer to another believer, only for the pleasure of Allah. And a greater love which existed is the love which a believer has for the prophet of Allah (pbuh) and a yet greater love is the love which the prophet had for the believers. Yet a greater love existed more than this love, and that is the love which the Holy Prophet (pbuh) had for Allah; but love, the true one is the one which Allah has for His prophet; after that love, then comes the love which Allah has for His creatures; especially His sincere servants. Therefore, it is such a great and beautiful love that the prophet loses himself in Allah, and Allah bestows upon him His favours and makes the hearts of the sincere people, and the seekers of truth to attach themselves to it (Allah, Allah’s love).

Divine Elects in the Garden of Islam

اِنَّ الدِّیۡنَ عِنۡدَ اللّٰہِ الۡاِسۡلَامُ ۟

‘Innad-Diina ‘indallaahil-Islaam.

Surely the (true) religion in the sight of Allah is Islam. (3: 20)

If Islam is the vehicle of life, the Holy Prophet Muhammad (pbuh) is the representation of true life, in that which he is the perfect example of how a human, and especially a true servant of Allah must be for Allah in this temporal world despite living among the mixed existence of man, sometimes good, sometimes evil. 

Islam guides man towards perfecting himself for Allah, not the world and all that it contains. The world is temporary whereas the Creator of mankind exists for ever. Indeed, He has neither beginning nor end. He is there for all times, and His presence and appearance are beyond the conception of man. The Holy Prophet Muhammad (pbuh) during his life on earth showed the correct way of life, by his own example. This is one of the fundamental duties of the seal of the prophets, that he provides such guidance which shall not only mark the people of his era, but humankind as a whole, and that till the Day of Judgement.

Allah says the Holy Qur'an:

“You are the best community that has been raised for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah.” (3: 111)

Further in the Quran, in (14: 25-28), Allah says: 

“Have you not considered how Allah presents an example, (making) a good word like a good tree, whose root is firmly fixed and its branches (high) in the sky? It produces its fruit all the time, by permission of its Lord. And Allah presents examples for the people that perhaps they will be reminded. And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability. Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter. And Allah sends astray the wrongdoers. And Allah does what He wills.”