'Khalifatullah': A Divine Promise

The Promise of Allah to the Prophet & the Believers

“O you who believe! Turn to Allah with sincere repentance! It may be that your Lord will remit from you your sins, and admit you into Gardens under which rivers flow (Paradise) the Day that Allah will not disgrace the Prophet and those who believe with him. Their Light will run forward before them and by their right hands, while they say, ‘Our Lord! Perfect our Light for us, and grant us Forgiveness: for You have power over all things’.” (Surah At-Tahrim, 66 : 9)

In light of this Quranic verse, I present to you a Hadith where Hazrat Abu Dharr and Hazrat Abu Darda (ra) reported that Hazrat Muhammad (pbuh) said that: On the Day of Judgment I will recognize my people. The Sahaba (companions) asked him: O Prophet of Allah, how will you recognize your people? Hazrat Muhammad (pbuh) said: 'I will recognize you by the light that will be before you'.

Therefore, in the world there are those who have the light of Imaan (faith) and on the day of judgement this light will be before them and on their right.

When you read Chapter ‘The Light’, i.e., Surah Al-Nur, Verse 56, where Allah (swt) says:

“Allah had promised to those among you who believe and do good works that He will surely make them Successors in the earth, as He made Successors from among those who were before them; and that He will surely establish for them their religion which He has chosen for them; and that He will surely give them in exchange security and peace after their fear: They will worship Me, and they will not associate anything with Me. Then whoso is ungrateful after that, they will be the rebellious.”

This has always been the way of Allah, a practice that He has demonstrated since the existence of man, that it is Allah (swt) Himself Who raises His Chosen Messenger, His Prophet, His Khalifatullah as this verse makes us understand. And Allah says in this verse that it is a promise that He makes to those who believe and do good works. 

Razia Hariz Saheba (1963-2020)

In an announcement at the Friday Sermon of 10 January 2020 ~14 Jamadi’ul Awwal 1441 AH, Imam-Jamaat Ul Sahih Al Islam Hadhrat Khalifatullah Munir A. Azim (atba) of Mauritius paid glowing tributes to the memory of a senior member of the Jamaat in Kerala, Razia Hariz Saheba of Alappuzha who passed away this week: Inna Lillaahi wa inna ilayhi raaji’uun. 

A woman of substance and faith, Razia Saheba was- along with her husband YK Hariz Saheb of Alappuzha- among the first group of believers in Kerala to recognize the Divine Manifestation of our times in 2010 when the Jamaat was formally established in India, Alhamdulillah. A former President of the Lajna Imaa-Illaah- the women's wing of the Jamaat-e-Ahmadiyya Qadian- in her hometown, and also the Sadr for the south Kerala region; Razia Saheba went on to serve as the first Sadr of the Siraj Makin- the women's wing of the Jamaat Ul Sahih Al Islam in Kerala, and actively participated in the Jamaat programmes along with the sisters till illness took a toll on her health and well being over the last year or so. Dealing with the difficulties and challenges of life with patience and fortitude, Razia Saheba displayed much empathy and understanding for the pain and suffering of others and leaves behind a trail of good memories for her family, and the wider Jamaat in Kerala, Alhamdulillah. In honour of this senior sister of the Jamaat, Namaz-e-Janaza Gha'ib- (Funeral Prayer-in-Absentia) was performed by members of the Jamaat at Mathra; Tamil Nadu; Delhi and Mauritius after the Namaz-e-Jumu’ah on 10 January 2020. May the All-Forgiving and Merciful Lord Almighty elevate the status of the departed soul in Jannat-ul-Firdaus, Aameen.     

Read the Extracts from the Announcement below:

'I announce the sad news of the death of Mrs. Razia Hariz, who was the wife of our Naib Amir Hariz Sahib from Alappuzha (Allepey). Inna Lillaahi wa inna ilayhi raaji’uun.

'Surah Al-Kafirun': A Commentary

Chapter 109 of the Holy Quran

‘In the name of Allah, the Most Gracious, the Most Merciful. Say, “O disbelievers, I do not worship what you worship. Nor are you worshippers of what I worship. Nor will I be a worshipper of what you worship. Nor will you be worshippers of what I worship. For you is your religion, and for me is my religion.’

 

Despite the fact that before Islam the Arabs did not deny God, but they did not know Him by His true identity of One and Eternal. They did not devalue Him either, but associated Him with other partners, idols who were supposed to represent godly ancestors or angels who they believed were the daughters of God. In addition, they implied that there was a relationship between Him and the jinns. They forgot His attributes and worshiped other idols. But in any case, as the Quran says, they said:

 

“We only worship them that they may bring us nearer to Allah in position.” (Az-Zumar, 39: 4).

 

Moreover, the Quran says: “If you were to ask them: “Who has created the heavens and the earth and subjected the sun and the moon?” They will surely reply: ‘Allah.’” (Al-Ankabut, 29 : 62).

 

“If you were to ask them: ‘Who sends down water (rain) from the sky, and gives life therewith to the earth after its death?’ They will surely reply: ‘Allah.’” » (Al-Ankabut 29: 64).

 

Despite their belief in God, polytheism distorted their concept as well as their traditions and rites to such an extent that they allotted part of their property to these gods, and even their children.

Kerala Jalsa 2019: A Report

JAMAAT UL SAHIH AL ISLAM-Kerala (South) organized its Ninth Jalsa Salana at the historic Noorul Islam Masjid, Mathra, 22-23 December 2019. Alhamdulillah, in addition to the members in Mathra; brothers from Alappuzha and Karunagappally, also could reach the Mosque venue ahead of the commencement of the two-day programme. As a community of people with shared interests and concerns, common goals under the banner of Jamaat Ul Sahih Al Islam and the Imamat of the Khalifatullah Hadhrat Munir Ahmad Azim Saheb (atba) of Mauritius, the members of the Jamaat listened to speeches and engaged with one another in extended conversations, discussing the finer points of being a believer in Tawheed in these times. 

The brothers and sisters who participated in it viewed the get-together as an opportunity for soul-searching and critical self-reflection on our collective faith in the Islamic Way and all that it entails in our private lives and public conduct. They recognize that these are challenging times, a time when the world around is dangerously indulgent in a destructive trajectory of life, whereas the ethical and spiritual outlook is beckoning to a radically-moderate transformation in our whole outlook on all spheres of life. All of us also agree that even when the society around is largely indifferent, and in certain cases, actively hostile to all that we stand for; it is our duty as the party of believers to stand up with spiritual courage and sublime patience, perseverance and steadfastness on our truths, against all odds and at all costs.