Serious Advice for the Ummah
In commemorating the sacrifice of our ancestors Hazrat Ibrahim (as), Isma’il (as) and Muhammad (pbuh), today more than ever, we must not forget those instructions.
Serious Advice for the Ummah
In commemorating the sacrifice of our ancestors Hazrat Ibrahim (as), Isma’il (as) and Muhammad (pbuh), today more than ever, we must not forget those instructions.
Fasting in general is filled with many
benefits. It does not only bring physical benefits, but also spiritual
benefits, hidden benefits. Ramadan is a month in which the hidden truth within
the soul is given an opportunity to manifest. It is an opportunity that Allah
grants to each of His believing servants to change, to reform, to reflect upon
their past mistakes and sins, and to approach Allah with repentance in the hope
of acquiring His forgiveness. Whoever Allah forgives during the sacred month of
Ramadan is given by Allah a new beginning, a new chance to prove themselves in
the world.
The benefits of fasting are great, but the fast of Ramadan is greater still, because here lies the question of obedience and recognition that this month, as Allah has revealed, is a month filled with blessings. Thus, whoever observes the fast of Ramadan obtains an inner unveiling of their soul: all their sins or mistakes that they once thought small and without consequence take on a great magnitude in their own eyes, and they truly realise how wrong they were and they ask Allah for forgiveness. And Allah loves the one who becomes conscious of themselves, of their mistakes and sins, and turns towards Him. This is why Hazrat Muhammad (pbuh) taught his wife Hazrat Aisha (ra) to recite often: Allahumma innaka ‘afuwwun, tuhibbul-‘afwa, fa‘fu ‘anni – O Allah, You are Forgiving, You love to forgive, so forgive me.
Ramadan does not only mean abstaining from
eating and drinking, but it is also a complete transformation that touches
faith, society, health and spirituality. Whoever practises it with sincerity
gets inner discipline, succeeds in drawing closer to Allah, develops a solid brotherhood
with the Ummah – his Muslim brothers and sisters – and attains a sure means to
purify his body and his soul. The Holy Qur’an and Sunnah have shown us several
categories of benefits of Ramadan, and I will cite some of them before you:
(1) Taqwa (Fear of Allah)
Allah says in the Qur’an: “O you who have believed, fasting (Roza) has been prescribed for you, as it was prescribed for those before you, so that you may attain Taqwa.” (Al-Baqara 2: 184)
Shahada,
that is, the testimony: Laa Ilaaha illallaahu
Muhammadur-Rasullullah, is not merely a formula of faith; it is a
complete commitment that Allah demands from a believer, so that he establishes
only Allah alone in his heart as his Lord, his God, and that he does not
worship any other things, or people, or animals, or claim that these are gods
alongside Allah. This person must be conscious that when he pronounces these
words, that Allah alone is worthy of worship, not others, and NOT EVEN THE
PROPHETS whom Allah sent upon the earth.
That is why Shahada is in two phases: first, to believe in Allah and worship Him alone, and second, to believe in Muhammad (pbuh), His Prophet, His Messenger. Here, what is important to retain is that Allah makes it clear: Beware! I alone am worthy of worship – you must pray to Me alone. My Messenger Muhammad (pbuh), just like all the prophets and messengers before him and even those who will come after him, are only human beings who come from Me to show you the path that will lead you to Me.
The Shahada, that is, the testimony of
faith, is a simple yet profound declaration which forms the heart of a believer
in Islam. When a believer says: Ash-hadu alla
ilaaha illallahu, wa ash-hadu anna Muhammadar-Rasullullah (I bear
witness that there is no other god except Allah and that Muhammad (pbuh) is
[simply] His Messenger), it is not merely a phrase upon the lips and
tongue; it is a spiritual commitment, a promise that this believer is making
before Allah, for this phrase which appears very simple is in fact the key that
opens the door of faith.
(The first part of the Shahada i.e.) “Laa Ilaaha Illallah” is beyond what people can describe, beyond what they can comprehend; it separates the believers from the disbelievers, those who are blessed and in peace and happiness from those who are far from Allah’s blessings and who make their lives bitter through their own faults; thus this Shahada (Laa Ilaaha Ilallahu Muhammadur Rasullullah) represents the very foundation of Islam. Whoever holds firmly to this word, this key, attains eternal life; whoever neglects it falls into perdition.
Tawheed, that
is to say the absolute Oneness of Allah, remains the very foundation of Islam. Tawheed
means to believe in one single God, without giving Him any associate, child, or
even wife (spouse).
The Holy Qur’an establishes Allah’s Oneness
clearly in a direct and plain way: “Say: He is
Allah, the One; Allah, the Only One to be implored; He has not begotten (has no
child), nor has He been begotten (none has brought Him into existence); and
none is equal to Him.” (Al-Ikhlas, 112: 2-5).
This Surah summarises all the beauty and truth
of Tawheed; each verse evokes the Oneness of Allah, either positively,
or by rejecting all associations that humans or jinns attribute to Him in His
worship.
Islam refuses all diversity in divinity. In
Surah Bani Isra’il, Allah says: “Say: Praise be
to Allah Who has not taken any child, Who has no associate in His sovereignty,
Who has no need of any Protector out of weakness...” (17: 112).
In Surah Al-An’am (6: 102), Allah says: “How could He have a child, when He has no wife?”
This proves that Allah remains Unique and Alone – He alone is our Creator and none resembles Him in His complete, perfect and eternal attributes. Allah is One in His essence and in His divine nature.
Sincere repentance towards Allah is a great
obligation for every Muslim. When a person makes a mistake, falls into sin, or
deviates from the straight path, he must return to Allah with a humble and
sincere heart. Repentance is not merely words on the lips; it is a deep
commitment in the heart, a true regret and a firm decision not to return to the
same error again.
In the Holy Qur’an (Az-Zumar, 39: 54), Allah
says that His mercy is vast and He forgives all sins if people return to Him
with sincerity. This shows that despite the number of mistakes a servant may
commit, the door of forgiveness remains open if he/ she asks for His
forgiveness sincerely.
In a Hadith reported by Anas bin Malik (ra), the Holy Prophet Muhammad (pbuh) said: “Allah is more pleased with the repentance of His servant than a traveller who finds his mount after losing it in the desert.” (Bukhari, Muslim). This comparison shows the depth of Allah’s joy when a servant returns to Him.