Pulwama: Beyond Terror and Vengeance

On the Pulwama Tragedy

The suicide attack on Thursday, 14 February 2019 against an Indian military convoy in Pulwama, Kashmir revived tensions between India and Pakistan. This attack claimed the lives of at least 41 Indian soldiers. Delhi is multiplying diplomatic initiatives to isolate its Pakistani neighbour, while preparing a military response. 

Indian Prime Minister Narendra Modi has consistently referred to what has become a national tragedy in the country. He declared on Sunday, 18 February 2019: “The fire that embraces your heart also embraces mine.” This statement was made to a crowd gathered for a political meeting, shortly after asserting that “the blood of India was boiling.” 

Fury has seized social networks and several TV channels close to the government call for revenge. For the Indian Prime Minister, the moment is critical: never has an attack raised so much emotion in the country since the terrorist attack of Bombay (Mumbai) which had made 174 dead in November 2008. The moment is also crucial for its political future just weeks away from the scheduled elections in April and May. 

Terrorism: The Politics of Hate

On "Islamic” Terrorism

Today, the so-called “Islamic” terrorism is on everyone’s lips. Some want nothing more than to satiate their visceral hatred of everything related to Islam. In Western countries nowadays, it is recurrent for them through their written and spoken media/ press to perpetually talk/ discuss on the subject of “Islamic” terrorism that is currently overtaking the world. There is not a day which passes by that this act (“Islamic” Terrorism) does not make the front page of the media and therefore raises debates within the Islamic community and elsewhere on the merits of this religious terrorism. By publishing it urbi et orbi, there is no doubt that some people want nothing more than to appease their visceral hatred of everything related to Islam and to discredit this faith in the eyes of those who do not profess it.

So far, a lot of conferences, debates and meetings have been organized worldwide so that common sense prevails between the protagonists. But in these dialogues of the deaf not a single glimmer of hope of peace, love and tolerance appeared on the horizon - those who vilify Islam continue to inject hatred and dream of a last crusade to end forever with the modern-day Saracens, i.e. the Muslims. On the other hand, the rebellious (among the Muslims – the extremists) do not give in - they organize themselves and make armaments speak. In all this folly, it is quite legitimate for one to know what the Jamaat Ul Sahih Al Islam thinks about this so-called “Islamic” terrorism which is being projected from morning till night.

I really wonder what they mean by “Islamic” terrorism! Islam is to terrorism as light is to darkness, life to death or peace to war. Naturally they intersect each other but in diametrically opposed directions. We see them cling to each other but they never make the road happily together, hand in hand. However, it cannot be denied that on many occasions Muslims are involved in terrorist activities on behalf of a predominantly Muslim group or country. 

But aren’t there also other groups involved in terrorism and subversion around the world? Suppose that by using the same principle that gave rise to the term “Islamic terrorism”, would it be appropriate to label all other forms of terrorism as follows: Sikh terrorism, Hindu terrorism, Christian terrorism, Jewish terrorism, Atheist terrorism, Buddhist terrorism, Animistic terrorism and Pagan terrorism?

It is not easy to turn a blind eye to the various forms of terrorism that are unfortunately growing in every corner of the world; it is impossible in fact for an observer to be unaware of the persecution, bloodshed and murders perpetrated in the name of a so-called ideal or noble cause. Terrorism is a global problem that requires careful consideration in its broadest aspects.

The 'Spring' of Divine Manifestation

"Spring is here again: once again, God's Word is fulfilled"

- a Divine revelation received by the Promised Messiah (as).

Every March we remember the sublime mystical visions and extraordinary spiritual events in Mauritius in the year 2000-01, marking the descent of the Divine Manifestation in the person of our beloved Imam Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba). As the Divine Manifestation of our times enters its twentieth year; this week also marks for the Jamaat Ul Sahih Al Islam International, the 11th anniversary of its distinct identity as a spiritual commune,  Alhamdulillah, Soumma Alhamdulillah. 

For the last two decades now, Hadhrat Munir Ahmad Azim Saheb (atba) of Mauritius has been blessed with an abundance of Divine communications and spiritual messages, to a level and scale unheard of in the records of the Jamaat-e-Ahmadiyya since the times of the Promised Massih Hadhrat Mirza Ghulam Ahmad (as) in the previous century. Hadhrat Khalifatullah (atba) proclaims that Allah (swt) has bestowed upon him several spiritual titles in this era- Khalifatullah; Mujaddid, Messiah; Muhyi-ud-Din, etc.- and that these spiritual titles point to his Divinely-inspired mission: of reclaiming and revitalizing the enduring message of Tawheed in this new century of the Islamic Era- thereby helping people appreciate the correct spiritual path; strengthening them morally and spiritually in these bewildering times. Like all men of God throughout history, Hadhrat Saheb (atba) preaches pure Divine messages coming from the Unseen; inviting people to consider the extraordinary possibility of acceding to the Divine countenance in this era as well by following his noble example.

Faith Matters: No Coercion

'Jihad': Never Through Compulsion!

Allah says in the Quran: 

Laa-Ikraaha fid-Deen. 
« There is no compulsion in religion. »---(Al-Baqara, 2 : 257)

It is indeed one of the most well-known Quranic verses and, moreover, of relevance, considering the conditions that prevail today. Even those who are totally ignorant of the teachings of the Holy Quran, have already heard about them. - This verse highlights the relationship between religion - in this case Islam - and compulsion and at what level compulsion can influence religious beliefs.

Some Ulema of other Jamaats, after [the revelation of] this verse, try to prove that the use of force is absolutely legal in matters of religion, but we, the Jamaat Ul Sahih Al Islam demonstrates the opposite.

The Jamaat Ul Sahih Al Islam accepts this verse in its entirety, and fully appreciates its message. Another aspect of this teaching, different from that of the Orthodox, was put forward by the Jamaat Ul Sahih Al Islam. Not only is there no doubt about the prohibition of the use of force, whatever its form in matters of faith, but it is impossible to achieve the goal sought by such means. This is what the following verse tells us.

   

Two Forms of Compulsion

Compulsion can be in two ways:

1. The use of force to spread a religion.

2. Forcibly remove someone from his religion.

So this verse tells us that we cannot force someone to accept a new faith, much less, we cannot force him to give up his faith. But those who do their utmost to dissociate Islam from its most faithful believers, will not succeed, because the verse tells us, further.

“... and whoever believes in Allah will surely have grasped a solid and unbreakable handhold ...” (Al-Baqara 2: 257).

This is the most tangible meaning of this verse. Those who are not convinced that one cannot force anyone to embrace or renounce a religion, need only try it. Besides, history confirms the veracity of this Quranic verse.