Showing posts with label Isra and Miraj. Show all posts
Showing posts with label Isra and Miraj. Show all posts

Monday, December 24, 2018

The Enduring Legacy of Prophet Muhammad

The Seal of Prophethood

In a Hadith recorded by Imam Bukhari and narrated by Hazrat Abu Huraira (ra), our Holy Prophet Hazrat Muhammad (pbuh) said, “My similitude in comparison with the other prophets before me, is that of a man who has built a house nicely and beautifully, except for a place of one brick in a corner. The people go about it and wonder at its beauty, but say: ‘Would that this brick be put in its place!’ So I am that brick, and I am the Seal of the Prophets.”

There is no doubt that the Holy Prophet Muhammad (pbuh) is the last brick, perfecting the house of Deen (religion). He was indeed the one who perfected the construction by his advent (coming), for it is through Him that Allah has given us our religion, the final religion and perfected it for us by naming it ISLAM.

The Mission of Prophets and Divine Elects

This brings us to the meaning of a prophet. By way of meaning, a prophet is someone who receives news from the Unseen, i.e. from Allah through the Ruh’il Quddus. He does not see the future, but is informed about important things which shall happen in the future by the will of Allah. He cannot predict any future event without getting revelations from Allah informing him about it beforehand. Therefore, a prophet is one to make prophecies by Allah’s permission and he receives revelations from Allah. ‘Naba’ means news, true news of great importance. In the Arabic terminology, it is not used for any other normal news, like newspapers and media etc. It is used exclusively for such news which is of great importance, especially in the realm (field) of spirituality. And thus, Nabi’ (i.e. prophet) means such a person who is truth-speaking who receives truthful news of great value from Allah (swt) and who conveys it to the people. Therefore, a prophet can bring with the command of Allah, law-bearing news and non-law-bearing ones. It is an appellation to qualify such person who receives from Allah revelations amidst the common people of his era, and who can attain to the proximity of Allah for the salvation of the Deen (religion).

Saturday, May 30, 2015

The night of 27 Rajab: Isra and Miraj

The night of 27 Rajab: Isra and Miraj

And also, like you know, tonight is the 27 Rajab and thus before closing my sermon I will say a few words on it. On the night of 27 Rajab, occurred what is known as the Isra and Miraj (the spiritual journey and ascension to the heavens) which the Holy Prophet Hazrat Muhammad (pbuh) experienced. And according to the Hadith and other anecdotes of Islam it is a 27 Rajab that our beloved prophet (pbuh) made a night journey to Mecca and Jerusalem and later on to the heavens. It is baffling that many Muslims still think that the journey was a physical one, when verily it was a spiritual one. This is one of the reasons why they still believe that Jesus, Hazrat Isa (as) is still physically alive in the heavens and can come down with his body of clay back on earth. This provides them a consolation that this is possible as they believe that the journey of the Holy Prophet Muhammad (pbuh) was a physical one.

Prophets of Allah usually speak in parables. Parables are but ways of the chosen ones of Allah to illustrate situations so that they may better understand them, but rather than understanding them, and implement them as and when they apply, people misunderstand those parables and take them literally rather than metaphorically.

Someone who really experienced the state of Kashaf (vision) may better understand the state that the Holy Prophet Muhammad (pbuh) was when Allah granted him the vision. Despite the fact that the degree of this prophetic Kashaf was a much of a higher level than any other Kashafs which other people may witness, including those of the past prophets, but only what is clear in this case is that Allah only takes the soul of His servants who are alive only by both the state of sleep and consciousness which we call vision (Kashaf).