Become A 'Dai-i- Allah'

Dawat-i-Allah: Part II

Inviting people to the Divine Path: Duties of Jamaat Members

There is a group or section of people who present themselves completely before the Jamaat and they do the Dawat-i-Allah. There is another group who devotes little time to it, and there are others who present forward their wealth – which indeed they have got through much efforts – before Allah and in this way they think that by doing so, they are proving their claim of being Dai-Illallah as true; but Allah says: “It is necessary to present forward your own selves also.”

In other words : “present your being before anything else.” That is why each member of the Jamaat Ul Sahih Al Islam who are sacrificing their wealth but who cannot sacrifice their time, as taught to us in the Quran, is as if he has accepted a handicapped religion. It is as if he does not have one leg. He is handicapped. To spend one’s wealth in the path of Allah is praiseworthy, there is no doubt in it, but this act is not complete. It is like you are walking with only one leg. To walk with your two legs, feeling like a whole, you must complete it with Dawat-i-Allah.

By citing the desires of the people of Islam to do the Dawat-i-Allah in the times of our beloved prophet (saws) and even in the times of the Promised Messiah (as), each Dai-i-Allah who is doing the Dawat-i-Allah should do it with lots of love and sincerity like the first Muslims and our noble prophet Muhammad (pbuh). Their beliefs were solid like concrete and in whatever position/ status they reached, be it at intellectual or non-intellectual level, or any other works for that matter, they gave preference to the Dawat-i-Allah. Their own (mundane) professions came after their spiritual works. They gave preference to the Dawat-i-Allah before the rest of works. They were ready to each become a Dai-i-Allah to obtain the love of Allah. To call people to Allah were their main work. So, today also in this era, all members of the Jamaat Ul Sahih Al Islam must also give preference to this work [Dawat-i-Allah] over all other works.

'Dawat-i-Allah': Calling people to God- I

Introduction to Part- 1: 

Alhamdulillah, Summa Alhamdulillah, I had since long written a lengthy book on the importance of DAWAT-I-ALLAH. I am hereby presenting it to you in the form of Friday Sermons as this is a very important subject. My disciples have also sought my advice and asked this humble self to expound on this subject so that they may be able to acquire the ability to do the Dawat-i-Allah and become excellent Dai-Illallah. So, this subject shall be divided and made throughout many of my Friday Sermons and I pray that my disciples in India – in Delhi, Kerala, Tamil Nadu – Coimbatore, Trichy, Meleppalayam, Kottar, etc., and my other disciples in the UAE, Africa and in the islands and other countries may benefit from these sermons. May Allah enable them through these sermons to enrich their knowledge in the field of Dawa/ tabligh and to become excellent DAI-ILLALLAH. Insha-Allah. Ameen.

Dawat-i-Allah: An Important Obligation

If we wish to become the companions of Hazrat Muhammad (pbuh), it is incumbent for each one of us to invite others towards Allah because the one who sows [who makes efforts] in the path of Allah, he/ she will be among the companions of the Holy Prophet Muhammad (pbuh). We must maintain and take great care of our plantation till it is ready for harvest. All members of the Jamaat Ul Sahih Al Islam, National and International who are working hard in the field of Dawat-i-Allah (i.e. inviting people towards Allah), their names are cited in the words of Allah and if you want to become the companions of Hazrat Muhamamd (pbuh), hence it is necessary for you to work hard [just like a labourer who cultivates the land] in the path of Allah. Hence, you will have to create new spiritual qualities in you [to be successful].

'Aqiqah': On Islamic Birth Rites

In September 2016, a Muslim brother from India sought spiritual guidance from Imam- Jamaat Ul Sahih Al Islam Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius on Islamic rites pertaining to the birth of a new born, and Hadhrat Khalifatullah (atba) provided a brief explanation of the main Sunnah/ Islamic practices following birth of a child, whether male or female. 

Reproduced below is the response provided by Hadhrat Saheb (atba) to the question on the occasion:

Birth & Purification (Bath)

After his/ her birth the baby should be given a proper bath, cleansed well.

Adhaan & Iqamah

Then he/she should be given the Adhaan in the right ear and the Iqamah in the left ear.

Tahneek

It is narrated about the Holy Prophet (pbuh) that when a child was born and brought to him soon afterward, he would moisten a small piece of a date with his mouth and then place it on the palate of the newborn.  (Bukhari, Muslim and others). – Therefore, in Islam it is recommended to follow that practice also. Sometimes if available, dates and also honey.

Naming the Child

The naming of the child can be done right away, or one can wait till the seventh day, before the Aqiqah is done.

It is reported that Hazrat Aisha (ra) said: the Messenger of Allah (pbuh) did ‘Aqiqah for al-Hasan and al-Husayn on the seventh day, and gave them their names.

The 'Bid'ah' of Eid Parties

In his Friday Sermon of 05 July 2019~ 02 Dhul-Qaddah 1440 AH, Imam- Jamaat Ul Sahih Al Islam Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius comprehensively examines a contemporary practice among sections of Muslims, including Ahmadis of Mauritius: the celebration of religious festivals in the manner and style of other communities and peoples. In adopting 'modern ways' of branding Muslim festivals, the celebrationists are blindly following misguided, hedonistic elitism; seriously eroding the sanctity of the Islamic Pathway as taught by the Holy Prophet (sa) through his own sacred practices at such times. Apart from being a deviant practice (Bid'ah), such grand parties also dilute attention away from important interests and issues of the community. Through a sociological and political analysis also of the phenomenon of 'Eid Parties' in Mauritius, the Imam of the Era (atba) provides important insights and lessons to liberate common folks from being puppets in the hands of  wrong-headed elitists and the wily politicians of our societies. 

Read the Friday Sermon Below: 

Celebrating Eid-ul-Fitr

It is a shame to see the Muslim Community organising big parties and dinners and labelling them all as “Eid Party” after the month of Ramadan. After this [blessed] month, there is the month of Shawwal, and Eid-ul-Fitr marks the start of Shawwal on its very first day. Eid-ul-Fitr is a day of rejoice for all believers found in the Muslim Community; it is a day when Allah gives permission to the believers to eat, drink and be happy, and moreover to share this happiness with the family and also the non-Muslim neighbours and friends. Thus, on this occasion, vermicelli and cakes are distributed, and sometimes, the Briani [a special rice and meat dish] as well.

Therefore, Eid-ul-Fitr’s actual duration is one day of joy bestowed to us, believers, by Allah after the Ramadan, a month-long of sacrifice. Eid-ul-Fitr is for those who have obeyed the Creator and have done a lot of sacrifice for the cause of Allah. And after this time-frame of about 29 or 30 days, you [i.e. the true believers] have obeyed Allah, and have stayed away from all licit things which became restricted and forbidden during the fasting time from early morning before dawn till sunset. When Allah said: “Obey Me”, you have obeyed and sacrificed, and spent much time in Ibadat (Worship), Zikr (Remembrance of Allah), Tilawat Quran (Recitation of the Holy Quran), Duahs (invocations to Allah), Farz & Nafl Salat/ Namaz (Obligatory & Voluntary prayers), giving away charity, eating little, and sleeping less, and maximizing your time in such acts of worships.

So, after the Ramadan, Eid-ul-Fitr is a day when Allah (swt) manifests His pleasure for His loyal servants, those who showed complete obedience to Him, their Creator. Eid-ul-Fitr is thus not only a day of rejoice and a day for the distribution of cakes and to eat and drink, but it is also an opportunity to forget family tiffs and rancour and to purify ourselves, our souls by giving away the Sadaqat-i-Fitr.

It is narrated from Abu Ayyub al-Ansari (ra) that the Messenger of Allah (pbuh) said: “Whoever fasts Ramadan then follows it with six days (fasting) of Shawwal, it is as if he fasted a lifetime.” (Muslim)