Jamaat Ul Sahih Al Islam- Kerala (India) organized its Eighth Jalsa Salana at the historic Noor'ul Islam Masjid at Mathra on Sunday, 9th December 2018. As noted in an earlier post, the Jalsa this year was special for all its participants, including for the large delegation of brothers and sisters from Tamil Nadu, with the august presence of Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius among them. While Hadhrat Khalifatullah (atba) in his opening Speech elaborated on the significance of an annual spiritual congregation of brothers; in the concluding Speech, Hazrat Saheb (atba) called attention to important organizational tasks ahead for the brothers to keep in mind to act upon.
Bai'at at the hands of an Elect of God is nothing less than a covenant with Allah and it entails grave responsibilities on those who choose to strive in the sublime path of seeking proximity to the Divine presence. The social dimension of the worship of the Divine is to reach out to people so that they may also come to be aware of the great blessings on offer in the life to come, and also the felicity that God promises to those who strive in His path in their worldly life as well. Progressing forward as a community requires brotherhood, solidarity, sustained engagement and generous support for collective objectives. Each person can and should make contributions, including financial sacrifices so as to leverage our collective capacity to reach out with the Divine Message to as many people as possible through the diverse projects identified by the Divine Elect (atba) of our times.
Marking the culmination of the Jalsa Salana Programme, a collective Bai’at Programme was also organized for the benefit of all members present on the occasion; with all brothers gaining an opportunity to take the Bai'at at the hands of Hadhrat Khalifatullah (atba), Alhamdulillah. Hence, the Noor'ul Islam Masjid, Mathra once again became the venue of this historic event: Hadhrat Saheb (atba) explained the conditions of Bai’at and procedural stipulations therein and following this, everyone placed their hands on the hand of Hadhrat Khalifatullah (atba) and pledged their help and assistance to the Divine Manifestation of this era in the person of Hadhrat Munir Ahmad Azim Saheb (atba), Summa Alhamdulillah.
Read the Closing Speech of Hadhrat Khalifatullah (atba) below:
Marking the culmination of the Jalsa Salana Programme, a collective Bai’at Programme was also organized for the benefit of all members present on the occasion; with all brothers gaining an opportunity to take the Bai'at at the hands of Hadhrat Khalifatullah (atba), Alhamdulillah. Hence, the Noor'ul Islam Masjid, Mathra once again became the venue of this historic event: Hadhrat Saheb (atba) explained the conditions of Bai’at and procedural stipulations therein and following this, everyone placed their hands on the hand of Hadhrat Khalifatullah (atba) and pledged their help and assistance to the Divine Manifestation of this era in the person of Hadhrat Munir Ahmad Azim Saheb (atba), Summa Alhamdulillah.
Read the Closing Speech of Hadhrat Khalifatullah (atba) below:
My
dear disciples,
Assalamoualaikum
Warahmatullah Wabarakaatuhu.
By
the grace of Allah, Allah has chosen you in this era for a great work
in the Grand Divine Plan. This Divine Plan consists of the revival of
Islam, our religion. Many people have asked, ‘Why, if he says
that He comes from Allah, must he operate under the name of a Jamaat.
Why another Jamaat?’
To
all those who have the same lines of thought I would like to say that
first of all as Muslims, this humble self as well as all my
disciples’ religion is truly ISLAM. Now, ISLAM as a religion is not
an entity which can be used for one to register himself officially,
especially in a non-Islamic country so that he can operate and
construct buildings and preach the religion of Allah without any
fear. As such Allah saw the need to elevate His Khalifatullah with a
Jamaat Ul Sahih Al Islam so that we, His chosen servants can work
effectively in a modern-day system which does not consider ISLAM as
the prime and foremost religion of the people and society in general.