The Right to Self-Defence against Aggression

Islam forbids aggression, but orders us to fight if the limits of decency and freedom of conscience are exceeded and that truth and peace are in danger. In this case, the Muslim is called to fight and should not shrink from the fight to protect the religion approved by Allah, that is to say, Islam and the Muslims. 

This is the teaching on the basis of which the Holy Prophet (pbuh) set his own line of conduct. He continued to suffer in Mecca and did not fight the aggression of which he was the innocent victim. Even after his flight to Medina, the enemy went there to extirpate Islam; he had to fight for truth and freedom of conscience, but the fights he had subsequently directed were ordained by Allah, especially on self-defence basis and to save the worship of God and His sincere adherents/ servants.

“Permission (to fight) has been given to those who are being fought, because they were wronged. And indeed, Allah is competent to give them victory. Those who have been driven from their homes unjustly only because they said: Our Lord is Allah - For had it not been for Allah's repelling some men by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name of Allah is much mentioned. 

And Allah will surely support those who support Him – Indeed, Allah is Powerful and Exalted in Might – Those who, if We give them power in the land, establish worship and pay the Zakat and enjoin kindness and forbid iniquity. And with Allah rests the end of (all) matters.” (22: 40-42).

Disasters and the Renewal of Faith

Disasters, or Divine Wrath?

What are natural disasters, according to human terms? These are on one hand repressible calamities and on the other uncontrollable disasters varying according to the intensity of the calamities in question, for example: earthquakes, storms, droughts, floods etc. They are classified into two parts: (1) those which manifest as the consequences of what the hands of men have brought forth. For e.g. Global warming by the greenhouse effect, pollution, etc. (2) those which manifest by the nature itself of how the earth and the heavens function, sometimes predictable, sometimes unpredictable.

In themselves, by their nature they are form an integral part in the overall scheme of things in which all life is created. Their roles in this scheme are determinants and are not at all nonsense. So in the interest of a great number of lives, some small individual interests are often sacrificed. This is the accepted principle. Because of the important role that these disasters play in the planning of things and in the journey of life and progress, they cannot then be taken as meaningless just because some individuals are victims are them.

Ethics of Creative Destruction

The general philosophy behind these disasters could be understood if you study the phenomenon of life and death – the fight of one in the face of the other. Every step forward in the evolution of life brings in its wake millions and millions of victims. Each step causes the destruction of countless potential life. Even when we see in the universe millions of species and a number, which cannot be counted, of creatures in various forms of life – then what is their ultimate goal? If you understand how things are patterned you will discover that they are made to serve man and their roles are ultimately to serve the ecology of which man needs. All this is only part of the process. Thus the number is sacrificed for the profit of quality. This is the essence of this whole plan. If billions of lives are sacrificed for the benefit of man – the superior creature/ being – in order to increase his qualities and this after taking the test/ trial – then some sacrifices are justified for this great planning of things.

Faith, Freedom and Public Order

"ISLAMIC STATE" spreads Terror

In the context of the besiegement by the ISIS (Islamic State of Iraq and Syria) of some Muslim states by proclaiming a caliphate which has not been mandated neither by Allah, nor the truly pious people, both the Islamic and non-Islamic worlds now see themselves facing a real danger. 

After Al-Qaeda and other terrorist cells, the ISIS is doing havoc in Iraq and Syria and is trying by force and terror to make people succumb to their command. According to them, the first objective of the Ummah must be the seizure of secular power so as to be able to reign in supremacy. And so, without referring themselves specifically to the Holy Quran and the Sunnah of the Prophet (pbuh), these people spread terror in both Muslim and non-Muslim camps. 

The world is facing a real crisis. That is why in this century, the Caliph of Allah, the Reviver of Faith of this century has been raised by Allah to thwart the purpose of any other false caliphate which is just like a flame blazing and burning further the fragile state of Islam.

We are in a state of emergency. 

Muslims must refer themselves first of all to the Holy Quran and the Sunnah of our beloved prophet (pbuh). What these so-called Muslims and defenders of the Ummah are doing has nothing to do with the practice of the Holy Prophet Hazrat Muhammad (pbuh). The latter (pbuh) had established the Quran first; long before he even gained political power. The teachings (of the Quran) were observed/ put into practice even if the political powers of the time opposed them. The Holy Prophet (pbuh) remains verily our only source of light. His ascension to political supremacy was primarily free of all injustice and coercion.

Pursuit of Pleasure: At What Cost ?

AN UNSECURE FUTURE

Man’s future, our future rests in our Creator, in our pure relationship (between Him and us) which existed long before our existence on this ephemeral earth. So why is there this distance, now that we exist on this earth? Certainly the pursuit of pleasure associated with uncontrolled freedom has made the society as it is today. We profess to be free, but free from what? (Sadly) We have liberated ourselves from the bonds that bind us to our Creator! It is what we now observe worldwide on the concept of freedom; to be free of anything related to the nobility of the soul, to be free of the magnanimity of the heart that creates in man his sense of responsibility and limiting his unbridled pursuit of pleasure. It’s that kind of freedom that the Muslim world and the world in general now continue to pursue – a mad pursuit of this pleasure – anywhere he can find it and forgetting limits that must not be exceeded.

Man is born with capabilities, resources and a limited imagination; and thus should his pursuit of pleasure be limited, for if unchecked, shall lead him to a dead end. Numerous side effects then stand in his way and society becomes increasingly nervous and turbulent. The Muslim world is unfortunately not spared today.