Sunday, April 24, 2011

Amine Jowaheer: Fall of a Pharoah

The truth has come and the falsehood has vanished; surely, falsehood vanishes quickly”.
                                                                                                            -(HQ, 17:82)
Amine Jowaheer is Knocked Out!

Mr. Amine Jowaheer, National Amir of the Mauritius Ahmadiyya Association, is thrown out from his position by Khalifatul Massih V with effect from April 21, 2011. In articles published here on April 20-21, 2011 on the corruption inside the Ahmadiyya Jamaat, we have specifically noted that the Mauritius Amir was presiding over a corrupt regime.  Beyond his corrupt ways, the Amir was also guilty of many crimes against Islam- it was because of his machinations that Allah’s Messenger of the Era was outsted/expelled from the Nizam-e- Jamaat-e-Ahmadiyya.  

For the seekers of truth, it should be of great interest that Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius had issued multiple warnings and revelations concerning this fellow long before his current humiliation and official dismissal from his Amir responsibilities! The dismissal and humiliation has visited him in spite of the enormous length to which his coterie was willing to stoop to protect him.

Saturday, April 23, 2011

Khalifa Sani on Mujaddidin in Future



In the previous article on the issue, published on April 16, 2011, we have presented the interpretation of several verses of the Holy Qur’an, offered by Hadhrat  Mirza Basheeruddin Mahmud Ahmad (ra) in which he reflected on the status of Mujaddidin or Divinely inspired Teachers and Reformers. We are providing below some more points explained by Khalifa Sani (ra) in the course of interpretation of other Chapters and verses in the Holy Qur’an.

The explanation contains impressive insights on a range of complex issues: the object and purpose of Mujaddidiyyat, the time and consequence of appearance of a Mujaddid, how to test the veracity of a claimant and what benefit believers will gain by joining him etc. These issues are addressed in addition to the question about their appearance in the coming centuries as well. At a time when the mainstream Ahmadiyya Community is preaching that no Mujaddid will ever appear in future, the considered opinion of Hadhrat Musleh Maoud (ra) on the future of Mujaddidin speaks for itself.

1. MUJADDIDIN WILL APPEAR IN FUTURE:

Holy Qur’an states in verse 10, Surah Al Hijr:

“Verily, We Ourselves have sent down this Exhortation, and most surely We will be its Guardian”

In explanation of the verse, Hadhrat Khalifa Sani (ra) described the Divine scheme of sending Mujaddidin in every age to secure and preserve the Holy Qur’an. He discusses the establishment of the Ahmadiyya Community by the Mujaddid of the 14th Century Hadhrat Ahmad (as) and finally writes about the situation in future:

“As regards the future, our belief based upon promises made in the Qur’an is that whenever Muslim forget, or fall away from, the teachings of the Qur’an, God will, by raising heavenly Reformers, restore to them their faith in pristine purity. The teachings of the Qur’an will thus remain effective for all time and will ever continue to enjoy divine help and protection”. [HQ, 15: 10, Five Volume Commentary on the Holy Qur’an, Volume III, pp. 1265-66].

Friday, April 22, 2011

The advent of Reformers in Islam

At the time of his proclamation as the Khalifatullah of this Era in 2008, Hadhrat Munir Ahmad Azim Sahib reflected on the Islamic belief about the coming of Divine reformers in every century and the extraordinary opportunity it represents for the common believers.  Here are the extracts:

“Belief in the coming of the advent of a Reformer has been held from before the time of Islam. It existed centuries before the advent of the Holy Prophet Muhammad (sa), as part of the Mosaic tradition. But in Islam the coming of a Reformer has been taught so systematically and determinately that we are obliged to regard it as one of the important beliefs of Islam.

Factors, which have strengthened and systematized the Islamic belief, are the following:

(1) The advent of a Reformer is described in Muslim traditions as the advent of a new era in the advancement of Islam. The conquest of other faiths by Islam was to wait on the coming of a Reformer. It was to be initiated by the Reformer.

(2) The coming of a Reformer has seemed like the coming of the Holy Prophet himself, the first believers of the Reformer like the first believers of the Holy Prophet (sa).