Divine Signs on a Dawah Journey

Hazrat Khalifatullah (aba) visits Madagascar

By the grace of Allah, I have returned from Madagascar after a week there and I need to say that it was through pure divine grace that Allah manifested such success. La Ghaliba Illallah. When I landed in Madagascar my disciples received me in an emotional way for my last visit there was in 2015. They expressed themselves openly, how they were sad that the Khalifatullah [i.e. this humble self] did not come to visit them [since then]. There was so much emotions on their faces and tears were in their eyes, tears of joys, such extraordinary joy. And when I left them to return to Mauritius, they were very sad and did not want to let me go back. They wanted me to remain with them for a long time.

So, I do not have words poignant enough to describe that one week [which I spent with them]. I do not know where to begin and how to end as there were many extraordinary events.

There were signs which Allah (swt) manifested and which was witnessed by my disciples in Madagascar. One of these is that when we were going to a faraway village, and night was about to come, one of my disciples by the name of Nasir – who is a university student – told me before all those present in [our] transport: “O Caliph of Allah, we are in a place in which it rarely rains, and the people and animals, as well as the plants suffer a lot due to lack of rain water. Please pray that Allah (swt) bless this village and rain falls.” So, when said this, I told him: “OK, let’s pray!”, and it was not yet night and yet it was so hot and the sun was still bright [despite that it was nearing sunset]. Like there is a saying in Creole, “the sun was burning us to such a point that our brain was melting”.

I raised my hands and prayed in that village. When I have finished my supplications [duahs], after ten minutes, the sky became dark and there was the manifestation of lightning, such lightning which emitted an extraordinary light. Everybody was frightened by the sound of thunder. We all know that when lightning manifest, its manifestation is for few seconds only with great noise, i.e. thunder. But concerning this particular manifestation of lightning, it gave such a great light that all people kept on looking up in the sky. And the miracle in it is that the light formed the name of Allah in the sky. So, I was not the only one to witness such manifestation, but the people there. I remained silent [when I saw this] and it was the others who were crying out to others to look up in the sky to see that great divine manifestation [miracle]. Then, after five minutes, there was heavy rainfall. That rain kept on falling for five days and the people benefited from it.

So, Alhamdulillah Summa Alhamdulillah (by the grace Allah), it was such a week spent in Madagascar where the Jamaat Ul Sahih Al Islam made spiritual progress which cannot be described in few words. Allah manifested His countless grace and favours. Allah is Great and His favours also are great.

'Khataman-Nabiyyine': The Seal of Divine Favours

On the Advent of Prophet-Reformers in Islam

'O children of Adam, if there come to you messengers from among you relating to you My revelations, then whoever fears Allah and reforms - there will be no fear concerning them, nor will they grieve.” (Al-Arraf 7: 36).

This directive has been given to those who believe in the Holy Quran. When a prophet is sent among them in the future, they must be careful not to deny him. On the contrary, they must welcome him with open arms and reform themselves so as not to be ashamed before God on the Day of Judgment. But if there was no prophet after the revelation of the Holy Qur’an, how can one follow this direction found in this same book? Especially when it teaches us the following prayer: 

“Guide us on the right path, the path of those upon whom You have bestowed Your favours.”

Allah (swt) here asks us to pray that we should be among those who have been rewarded by Him. Moreover, the Holy Quran mentions four dignities that are accessible to those who receive the favours of Allah (swt), namely: The rank of prophets, the truthful ones, the martyrs and the pious ones - those who walk on the right way.

“Whoever obeys Allah and the Messenger ... these are among those upon whom Allah bestows His blessings, namely, the prophets, the truthful, the martyrs, and the righteous. And what good companions are these!” (An-Nisa 4 : 70)

Thus, of these four categories of rewards, the prophets rank first. How then can we say that there will be no more prophets in Islam?

Our Holy Prophet (pbuh) has been called Khataman-Nabiyyine, and a misinterpretation of this term has given rise to a great misunderstanding where we have translated it as meaning ‘last prophet’, while in reality it means ‘seal of the prophets’, that is, without the seal of Hazrat Muhammad (pbuh) or without his confirmation [i.e. without any one confirming the fact that he is the follower of Hazrat Muhammad (pbuh) and Islam, coming as an Islamic reformer based on Islamic teachings and the approval of Allah], no prophet can come any more. To become a prophet, one must be a disciple / follower of the Holy Prophet (pbuh).

Hazrat Aisha (ra) explained the term “Khataman-Nabiyyine” in these words: “Say he is ‘Khataman-Nabiyyine’ but do not say that there will be no more prophets after him.” (Takmila Majma’ul-Bihar, 85).

To be the seal of the prophets is an honour, to be the last of the prophets gives no greatness whatsoever. Hazrat Muhammad (pbuh) himself said, “I am superior to all previous and future prophets.” (Ad-Dailmi)

The Blessings of Jalsa Salana

The subject which I have chosen to address you for my opening speech of this (Mauritius) Jalsa Salana for the year 2019 is: The benefits and blessings you derive when you attend the Jalsa Salana. When you come and participate in the Jalsa Salana which was first instituted by the Promised Messiah Hazrat Mirza Ghulam Ahmad (as), it is a means to remind you that you need to reduce your love for this world and increase your love for Islam, and whereby this will create an extraordinary love for Allah in the hearts of all people who are present, and it is also a reminder that this love needs to be increased day by day till it becomes like a fire which burns in your heart and in your whole body.

When you participate in the Jalsa Salana [marking your presence in the gathering and listening to the speeches etc.], you develop a taste [feel] and an extraordinary love develops in you for the Holy Prophet (pbuh) as well as for Hazrat Massih Ma’ud (as). And when you mark your presence in the Jalsa Salana in a continual way, you shall be cut from all mundane influences and shall become wholly for Allah. When you become for Allah (swt) only, when you prepare yourselves for your life after death, this in fact also represents a [good] preparation for you to leave behind all the pleasures of this world. When you participate in the Jalsa Salana and you listen to the speeches, then your body [i.e. the congregation as one body] and your soul shall be rid from all weakness and fatigue. Your physical body and your soul will remain in a wakeful state and you will receive such an extraordinary determination which transforms you into stable and very talented people.

Islam and International Law

Religion, Law and State

In his Friday Sermon of 08 November 2019~ 10 Rabi’ul Awwal 1441 AH, Imam- Jamaat Ul Sahih Al Islam Hadhrat Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius spoke about the significance of law in upholding the dignity of the individual as well as in sustaining the global order for the collective progress of human kind. Hadhrat Khalifatullah (atba) identifies the distinctive contribution of Islamic values to the development of International Law in this context. 

It is instructive to note that while modern international law was for long considered to be a product of Western, Christian civilization and generally traces its origins to the legal problems that emerged in the context of the European imperial conquests (of South America in the 16th century and Asia and Africa in the subsequent centuries); there is increasing recognition in the academic literature now regarding the  profound debt the discipline owes- in shaping the contours of the subject- to the seminal writings and juristic interpretations of Hazrat Imam Muhammad Al Shaybani (ra), the great disciple of the great Muhaddith Hazrat Imam Abu Hanifa (ra), almost eight centuries before European scholars like Hugo Grotius- the 'father' of international law- began to engage with, and write about, the discipline.   

International Law as it stands today may broadly be defined as an ensemble of normative rules and diplomatic practices that guide actor-expectations in the world of international relations. And the actors on the global scene include, besides the States, international organizations, a host of official governance networks; multinational corporations, indigenous communities and the civil society organizations campaigning on reforming the systems of global governance. Despite the dynamic nature of the actor-interactions as well as the development of global rules in specific areas; the foundational values of International Law remain the same: sovereign equality and peaceful co-existence of States; the sanctity of covenants and the bindingness of legal obligations; the obligation of the Parties to act in good faith; respect for the symbols and signs of sovereignty of States, including the privileges of ambassadors and State agents; respect for diversity of community traditions and practices, etc.  Hadhrat Saheb (atba) illustrates these points with reference to Qur'anic verses and Prophetic practices, as it is the task of the true believers in this era to shun hypocrisy and work to create a just world under Islam. 

Read the Friday Sermon Below: