The advent of Reformers in Islam

At the time of his proclamation as the Khalifatullah of this Era in 2008, Hadhrat Munir Ahmad Azim Sahib reflected on the Islamic belief about the coming of Divine reformers in every century and the extraordinary opportunity it represents for the common believers.  Here are the extracts:

“Belief in the coming of the advent of a Reformer has been held from before the time of Islam. It existed centuries before the advent of the Holy Prophet Muhammad (sa), as part of the Mosaic tradition. But in Islam the coming of a Reformer has been taught so systematically and determinately that we are obliged to regard it as one of the important beliefs of Islam.

Factors, which have strengthened and systematized the Islamic belief, are the following:

(1) The advent of a Reformer is described in Muslim traditions as the advent of a new era in the advancement of Islam. The conquest of other faiths by Islam was to wait on the coming of a Reformer. It was to be initiated by the Reformer.

(2) The coming of a Reformer has seemed like the coming of the Holy Prophet himself, the first believers of the Reformer like the first believers of the Holy Prophet (sa).

Corruption in the Nizam-e-Jamaat

In the Friday sermon of February 11, 2011, Hadhrat Khalifatullah exposed the nature of financial bungling and the parties involved in the corruption episode, inside the Mauritius Ahmadiyya Jamaat :

"There have been embezzlements in respect of the Nusrat Mosque in Quatre-Bornes (a fact which I mentioned in my Open Letter to Mr. Amine Jowahir on 27 January 2006), money-inflate of funds requested for the setting up of two gates at the Jalsa Gah. The initial amount requested was Rs.70000, whereas the values of the gates were less than Rs.40000.

Moreover, much lies is present about Jamaat Funds even in Amila proceedings. In a meeting on 04 September 1999, the Amila congregation was informed in Item 4.20 of the Minutes of meeting that:

“We have sent Rs.400000 to Madagascar for the construction of our school, as too much money is spent on the rent of a building for the running of our school there”.

An interesting remark is that firstly, the Majlis-e-Shurah never took such a decision and secondly, in a fax sent by Mawlana Siddique (from Madagascar) to Mauritius on 01 December 1999 (3 months after the meeting), the Mawlana has said:

“You will be pleased to learn that after so many efforts and patience, we have today obtained the property papers of our land at Andavamamba, Tananarive. Alhamdulillah. We most humbly request you to transfer the amount Rs Four hundred thousands (Rs 400,000) to our account in Madagascar.”

Now, why say “We have sent Rs.400,000 when afterwards, three months later Mawlana Siddique requested them to send over the money? Why this blatant lie? Moreover, there are instances when Jamaat money has entered the pockets of the financial in-charges instead of the Jamaat account.

Corruption in the Ahmadiyya Jamaat

“Where will the money come from? And how will such a community be born- a community of people willing to perform heroic feats for their faith? These are not the questions that worry me. I am more concerned that people coming after me may stumble when entrusted with such large amounts of wealth and that they may take to the love of this world”.  

   - Hadhrat Ahmad (as)  [ Al Wassiyat,  p.28, Qadian: Nazarat Nashro Ishaat, (2003) ]

No one would have been happier than the Promised Massih (as) to see that his fears were misplaced and that his Community will always tread in the path of righteousness and moral probity. Yet, the fact that he warned the Community on this ground shows that he knew that in the ebb and flow of time, the ruling elite in the Community will be guilty of financial impropriety and pecuniary misconduct. Some the visions of the Promised Massih (as), recorded in the Thadhkirah, also point to a time of decline of real spiritual fervour in the Community even as material riches and power ambitions engulf the leadership.  In short, the Promised Massih (as) knew that Imaan will desert the hearts of Ahmadis and go back to Pleiades necessitating the coming of other Elects of Allah in the Jamaat.

Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius has recently warned the leadership of the Ahmadiyya Community against the tendency to protect and preserve individuals and leaders who abuse their position to play with the hard earned money of common Ahmadis and those who are guilty of pecuniary misconduct and moral irresponsibility. He especially mentioned the case of the so called National Amir of Mauritius who is presiding over a corrupt establishment for many years and is being protected by the coterie around the Khalifatul Massih V.

Read the Extracts from the Friday Sermon of February 11, 2011:

The Sign of Sahih Al Islam

“And as for the bounty of your Lord, do relate it to others” (93:12). 

Based on this Qur'anic criteria, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius is a frequent recipient of divine revelations and he keeps relating it to others, every now and then, the highest bounty any human being can have from his Lord, Alhamdulillahi Rabb'l Aalameen. 


On the other hand, Khalifatul Massih V Hadhrat Mirza Masroor Ahmad Sahib is NOT a recipient of divine revelations.

DOES IT MATTER?

Read up the following extracts from the writings of the Promised Massih (as) and judge for yourself:

“The sign of a true religion is that through its teaching such righteous ones should continue to arise who should arrive at the stage of a Muhaddath to whom God Almighty should speak face to face. The first and foremost sign of the truth of Islam is that at all times it produces such righteous ones with whom God Almighty talks: