Significance of Namaz-e-Jumu’ah

Namaz-e-Jumu’ah, or the Friday noon prayer, is an important obligation on devout Muslims. The significance of the prayer finds a specific mention in the Holy Qur’an itself, with the believers being exhorted by Allah Almighty to proceed to the prayers and leave off all business wherever they are, once the call for prayer comes. Recently, a Muslim sought the guidance of the Messenger of our times, Khalifatullah Hadhrat Munir Ahmad Azim Sahib of Mauritius (atba) on a related matter: Can the Namaz-e- Jumu’ah be performed in a place and situation where there are only three persons (one male and two females) and a child?  

For the benefit of our readers, the guidance issued by Hadhrat Sahib (atba) is reproduced below: 

“... [I]t is absolutely permissible to conduct Jummah prayers with 3 persons and a child. A Jamaat is formed with TWO persons, and women also are the servants of Allah and their presence in Jummah counts. 

When Allah says in Surah Jumu'ah:

"O you who believe! when the call is made for Prayer on Friday, hasten to the remembrance of Allah, and leave off all business. That is better for you, if you only knew." (62:10)

Ramadan: Pillars of Fasting

In his Friday Sermon of 20 July 2012, Khalifatullah Hadhrat Munir Ahmad Azim(atba) of Mauritius explained the spiritual significance of fasting, especially in the holy month of Ramadan. Drawing upon the Qur’anic prescriptions and prophetic traditions on this issue, Hadhrat Sahib (atba) identifies, in his speech, the main pillars of Fasting.   

Read the Extracts from the Friday Sermon:

O you who believe! Fasting is prescribed for you, as it was prescribed for those before you, so that you may become righteous. (2: 184)

The definition of Siyaam, Sawm, Roza or fast, means to abstain from something. Allah makes us understand this meaning well from the Holy Quran, where He cites the example of Mary (upon her be peace) who said:

‘I have vowed to the Most Merciful abstention (that is, silence), so I will not speak today to (any) man.’ (19: 27)

When one reads these verses and reflect on each of them, one shall see that as a matter of fact, this is an act of worship which the believer does with sincerity for the sake of Allah alone whereby he abstain from food, drink and also sexual relations among other things. While these were legal for him during the other months, but while encountering the month of Ramadan, he has to abstain from these same things from dawn to dusk only for the pleasure of Allah. He does this only for His Rab and Allah gave him this instruction; and these commandments were revealed to the Holy Prophet Muhammad (peace be upon him) and were later compiled into Book form – a perfect book wherein there is no doubt and which is a guide only for the righteous. This book is none other than the Holy Quran, and Allah says in that same Holy Book:

"The month of Ramadan is that in which the Quran was sent down as guidance for mankind with clear proofs of guidance and discrimination. Therefore, whosoever of you is present (at home) in this month, let him fast therein..." (2: 186)

And in the same verse, Allah says : 

"Allah desires (to give) you facility and He desires not hardship for you, and that you may complete the number, and that you may exalt Allah for His having guided you and that you may be grateful". (2: 186)

In section 23 of the second chapter (Al-Baqara), Allah the Almighty has guided the believers on how to observe the fast and what are its rulings. And if a Muslim follows these commandments to the letter and makes it a must to understand the importance and the benefits of fasting, then he shall derive many rewards from it. 

Body Hygiene: Prophetic Traditions

 

Islam places much emphasize upon cleanliness. Purity of body, mind and soul are inextricably intertwined in Islam, for physical cleanliness is central to spiritual purity. In his Friday Sermon of 13 July 2012, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius explains Prophetic traditions on body hygiene and on respect for the natural environment in the wider context of leading a healthy and long life in the Islamic way.

 

Drawing upon his own close study and analysis of the subject, Hazrat Khalifatullah (aba) observes: “[t]he absence of tobacco and alcohol consumption, consumption of five fruits and vegetables daily, physical exercise half an hour a day can contribute to the prolongation of life. Certainly it is the cleansing of the body, whether of our internal systems and our soul which each contributes to make us human beings capable of living a long life, according to the will of God in good physical, moral and spiritual health...”

 

Read the Extracts from the Friday Sermon:

“The human being who lives temporarily on earth will be compensated after his death according to his beliefs, his actions as well as his intentions. In Islam, acts of goodness not only reveal the spiritual and cultural, but they (also) concern different aspects of man’s life.

 

Islam has taught rules under the name which is now commonly called hygiene. The Holy Prophet Muhammad (sa) said: “Ten things are part of (what the human being does by) natural predisposition: trimming his moustache, keeping the beard, brushing the teeth, rinsing his nostrils, trimming his nails, washing his finger joints, removing the hair of the armpits, shaving the pubic hair, using water after relieving him (after going to the toilet), and (one link in the chain of transmission says he remembers the tenth thing vaguely, that is) rinsing his mouth.” (Reported by Muslim, Tirmidhi, Abu Dawud, An-Nasaa’i)

 

According to other links in the chain of transmission, the tenth thing is circumcision. In another famous Hadith reported by Muslim, the Holy Prophet Muhammad (sa) considers purification as being half of faith. So we see that Islam has put much emphasis on how Muslims must cultivate a healthy (clean) lifestyle.

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Staying clean means getting rid of germs and dirt; which means protection against various skin and mouth disease. Therefore, the Muslim constantly washes his face and hands during the ablution which is performed several times daily to reduce the amount of germs that invade our body through the mouth and nose. Consequently this helps to protect oneself against digestive and respiratory diseases. It is also illegal to urinate in stagnant water so as to prevent the spread of germs from one person to another and the risk of spreading infectious diseases such as cholera, typhoid fever and paralysis.

 

Just as we are required to wash the hands properly and keep the premises where we have relieved ourselves (that is, the toilets) clean, the health specialists strongly recommend keeping those places clean so as also to prevent other several inflammations and suppurations. The believer must wash his body at least once a week (during the Ghusl of Jumu’ah) to clean his skin of dirt, bacteria, microbes and other impurities, which guarantees us the prevention against skin infections, and helps keep the skin healthy. It is to be noted that this same bath should be taken at different times of the existence of a Muslim, for example: after having sex, and for the woman specifically at the end of the excessive bleeding after childbirth but also after menstruation, and other circumstances specified by the Shariah.

 

Without this bath, the daily prayers, the reading the Quran and other sacred rites will be void. The small ablution or Wu’zu must be done before every prayer if needed.

 

The prophetic tradition tells us that one must wash his hands as soon as he wakes up so as to get rid of all uncleanness due to nocturnal secretions of the body such as sweating and other. That is why the following Hadith has all its importance whereby the Holy Prophet Muhammad (peace be upon him) said: “When one of you wakes up, let him refrain from putting his hand in a utensil before having well washed it (that is, his hand) three times.” (Bukhari and Muslim). Therefore, we come to understand that the purity of the body is a necessary element for those who want to get closer to Allah the Almighty, which leads us to consider corporal hygiene as essential.

The Quran is clear about this: “Purify your clothes!” (74:5) or “Allah loves those who are constantly repentant and loves those who purify themselves.” (2: 223).

 

But the lifestyle does not stop only to personal hygiene because in Islam the hygienic principles of the body through fasting can detoxify the body. Similarly with regard to food, we know how much food taboos are justified both by the actual harmful effects on the body than the mind. Therefore, Allah the Almighty has forbidden consumption of alcohol and pork for the constant or perpetual wellbeing of humanity. Nowadays, more and more science progresses along and proves the correctness of Islam in this regard. Scientific studies show that among all kinds of meat known to humanity, pork contains more germs, and most of these meats are most infectious and other life-threatening.

 

Moreover, according to an analysis and reflection that I have made on tobacco and alcohol, I note that the absence of tobacco and alcohol consumption, consumption of five fruits and vegetables daily, physical exercise half an hour a day can contribute to the prolongation of life. Certainly it is the cleansing of the body, whether of our internal systems and our soul which each contributes to make us human beings capable of living a long life, according to the will of God in good physical, moral and spiritual health.

 

Respect the Environment and Keep it Clean

 

Cleanliness concerns also our environment. The Holy Prophet Muhammad (sa) exhorts us in this way: “Keep the place in front of your house clean so as not to offend the passersby.”

Then we understand how essential it is to keep our interior in good state but also to respect the environment in which we live, in this case (it is) our neighbourhood, our city and above all nature. In another Hadith the Holy Prophet Muhammad (sa) said: “Beware of committing the three great sins which the author shall be cursed, namely, to relieve oneself from the water points, on the roads and dark places.”

This explains how much the Muslim should respect the areas frequented by people as well as animals. It is our duty to not only preserve nature but also to prevent others from dirtying or destroying it. But unfortunately, we see that despite everything, it’s the other people (nation from other faiths) who invest in this field which is Islamic.

Finally, we return to our key point, the practice of Islam is based primarily on healthy living. Being Muslim is not limited only to our acts of worship but also to the integral part of several other aspects. So we should be a thousand times pickier than other communities that have not received any orders from their “Lords”.

 

May Allah increase our knowledge and may we Muslims keep ourselves clean, both at the physical and spiritual level. Insha-Allah, Ameen.

Parenting: Spirituality and Science

Children are the best Gifts Almighty Allah bestows upon the parents. And good parenting is an Islamic virtue. Inculcating good habits and etiquettes in them and nurturing their inherent creative instincts are a huge responsibility and parents are accountable to the Lord Almighty for the same. In an age that offers too many ‘value’ systems and life styles, temptations and diversions are trying to take over the attention of today’s children. In this context, parenting has to go beyond the command/control/authority approach that parents usually deploy and be flexible enough to take account of the evolving realities: the growing reasoning power of children, their intelligence and age. The pride of being a practicing Muslim has to be demonstrated as a living reality to our children on an everyday basis. If the Islamic way is presented to our children with practical example and persuasion characterized by a relationship of trust and friendship, love and mutual respect, it will win over their hearts and minds.  

In his Friday Sermon of July 06, 2012, Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius threw new light on the subject of parenting. Drawing upon recent scientific experiments and new knowledge available on the developmental biology of the human brain, the Khalifatullah underscores the critical importance of early years of a child’s life experiences in the eventual development of his/her emotional stability, personality traits and intelligence level.

Read the Extracts from the Friday Sermon: 

“The regimented way many raise their children is not appropriate to modern life and, more particularly, to life in the countries we now live in. At an early stage, regimentation is a  powerful method to activate good habits and the performances of regular activities such as prayer and reading of the Holy Quran. But as the reasoning of children develops, we must as parents also begin to change our approach to reflect their intelligence and the life of the child.

Particularly in the western world, there are many distractions and temptations fighting for the attention of our children. These, together with the fact that we are inclined to serve our natural desires (some might say naturally inclined to evil), mean that we are in danger of losing our children if we rely totally on obedience to our commands. Unless we build up a relationship of trust and friendship with our children as well as authority through mutual respect and love, we have little hope of retaining our children given the strength of the worldly distraction they are exposed to (TV being a prime example).

Bibi Momin Azim Sahiba (1928-2012)

BIBI MOMIN AZIM SAHIBA, the respected and beloved mother of the Khalifatullah Hadhrat Munir Ahmad Azim (atba) of Mauritius, died on June 30, 2012. Inna Lillahi Wa Inna Ilaihi Rajiuun....She was 84 years old and the death came after a brief illness. Hailing from a spiritually distinguished family with a track record of great sacrifice and considerable service to Islam, Bibi Sahiba’s forefathers were among the earliest Ahmadis of the Island nation. [ To read an article about her family background and pious life, click here]. 

Bibi Momin Azim Sahiba was an important and exceptional witness to the current Divine Manifestation in Mauritius from its very early days. May Allah grant the departed, pious soul a high and lofty place in the bliss of Jannat. Ameen, Summa Ameen.  In his Friday Sermon of July 06, 2012 Khalifatullah Hadhrat Munir Ahmad Azim (atba) thanked all those who offered her Janaza prayers and briefly described the events of the last days of Bibi Momin Azim Sahiba’s earthly life. The shadow of Allah’s help and succour comes to the Party of Allah in myriad ways even in times of death and funeral.

Read the Extracts from the Sermon:       

“Before ending, by the grace of Allah, I would like to thank all my disciples and all those who have directly expressed or sent their sincerest condolences about the sad demise of my beloved mother Bibi Momin Azim Sahiba and who prayed her Janaza prayers. Alhamdulillah, Summa Alhamdulillah, it gives my heart tranquillity to find such love for Allah, His Rassool and the mother of Allah's Rassool in your heart.

She was really an exceptional lady, and despite that all her children except this humble self are found in the Jamaat Ahmadiyya (mainstream), but she never hesitated to stand firm along with her son, the Messenger of Allah, to such an extent that Allah gave this humble self the blessing to have my mother with me and my family members in our house in her last days. She even emitted signs that she would be going away, by telling this humble self that this was the last time that she would be coming to my place. Prior to taking her to the hospital, I and my family members gave away Sadqua and took her to a private doctor and made all the necessary tests and eco and we also prayed a lot. After 8 days of staying with me, we had to admit her to the hospital due to sudden deterioration in her health.

‘Say A BIG NO to Birth Control’

The long term sustainability of the economic development models being pursued by various nations is under a shadow these days with multiple crises-economic, political, social and financial- afflicting even the affluent among the peoples and societies. Instead of addressing the glaring inequalities in income and wealth and the insane disparities in the resource distribution structures that under grid the modern economies, the priority of our finest minds seems to have been diverted to no less a thing than ‘playing’ God. How else would you explain the global focus on ‘birth control’ as the panacea for gross mismanagement of economies/ resource distribution patterns?! Alas, for a world that has lost its sense of proportionality and is out of ‘balance’, flawed logic, warped thinking and anti- natural policies seem to appeal more than ethical concerns.

To contain the many issues emerging out of the inequitable economic and social policies followed thus far, nations seem to have found a magical solution in population control/ birth control. Abortion and Birth Control as a conscious state policy to reduce population figures is antithetical to the spirit of life and natural growth and as such, against the Islamic values. In his Friday Sermon of June 15, 2012 Khalifatullah Hadhrat Munir Ahmad Azim Sahib of Mauritius (atba) explained at length the ethical teachings of Islam with special reference to marital life- the ways in which Islamic ethics seek to inject personal happiness, the joy of togetherness, emotional bonding and the bliss of progeny into the very special relationship between a man and his wife. Drawing on the fine metaphor of beautiful flowers, the Messenger of Allah of our times points out that children are the Roses in the garden of life and calls our attention to the traditions of the Holy Prophet (sa) who wanted to see hundreds of flowers to bloom in the garden of Muslim Ummah.

Read the extracts from the Friday Sermon:

The Other Half of Women’s ‘Freedom’

That sexual permissiveness is morally unacceptable may have been a part of the long-standing common sense in most societies. But, increasingly, such views are being challenged by people who brazenly and wantonly, ‘celebrate’ the cause of individual 'preferences' and identity 'orientations' by arguing that there is nothing deviant in being a homosexual or a lesbian for that matter. The fact is, world over, sexual permissiveness is increasingly gaining societal acceptance and public legitimacy. The language of human rights and basic freedoms are increasingly being deployed for the recognition and in the service of homosexual, bisexual, transgender and lesbian communities and also for legalising abortion and even prostitution. In this twisted world of legality,  the heinous practice of abortion is projected as a mere question of a woman’s basic right to reproductive choice.  Any perceived 'interference' by the society through regulatory laws/rules would be seen as a grotesque invasion of the right to privacy and self- determination in the private sphere!

In his Friday Sermon of June 08, 2012 Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius took note of these larger societal trends in the backdrop of the recent policy debates in Mauritius on the issue of legalizing abortion.  The Divine Messenger of our times points out that all of these have profoundly negative implications for the orderly development and long-term health of societies and the human civilization's onward march.

Read the Extracts from the Friday Sermon:

Brothers and sisters, you know that since Friday 04 May 2012, in the Mauritian Parliament and even before this, the government has taken the decision to legalise abortion, but after debates on the question, they (that is, the government) persisted to go forward with the legalisation of abortion in specific cases and this has been published in the newspapers here in Mauritius. Each time that the government has gone against religion and the religious leaders, and each time that the subject of abortion has become the talk of the day, as the Khalifatullah of this era, like in the past, I shall continue to rise against all things which are against the divine teachings and which are encouraging all the more the spread of sins.

Immorality is annihilating our youth, be it in Mauritius and the world as a whole. Due to the fact that some 20% of women do not want children, therefore accordingly (people of modern times or government) seem to think that abortion must be legalised. I warn you: Do not invite the punishment of Allah on this small island, and I warn also the other countries who have legalised (or in the process of legalising) abortion.