Poem: 'The Call of Humanity'

The world would have been,

A golden gate to paradisiacal serenity,

Were it not for the feigns and false promises,

Of secular and religious authorities who,

In the name of politics, patriotism and union,

Leave behind their conscience,

To delve into the sea of fraud and corruption;

 

Oh how beautiful would it have been,

If with a true heart,

Each political representative,

Of the multitudinous countries,

Stand up in honour of the world,

And all its inhabitants,

And chant the call of togetherness,

As one global people,

As one united nation,

In the best interest of,

Humankind as a whole,

Poem: 'The Origin of Peace'

  

Every part of the Universe is ever locked in the concept of Peace,

From the moment of creation,

The word to have found light in the Heavens was Peace

A piece of the heart is engrossed in the meditation of Peace,

 The every second which passes in concentration of the Unique God,

Alights from the meaning of Peace,

Spouse Relations and Duties

 

Divine commandments are a light. Illuminating the darkened horizons of human nature; impulses, desires, emotions and biases; the divine commands in the Holy Qur'an offer profound teachings of great subtlety and much wisdom for our own benefit in the varied settings of life.  Hence, the Holy Qur’an promotes prudential course of conduct in family and social relations, recognizing the identity, capacity, authority, role and functions of individuals: between husbands and wives, parents and children, relatives in the home. It is God’s extraordinary mercy and grace that we have these sublime teachings and guidelines of proper conduct.  

For instance, the Qur’an provides a well-balanced framework of rules on spouse relations and duties, to be observed in marital space by the partners, but also when the going gets tough, with disputes leading to separation and divorce, impacting the lives of not just the spouses, but also their children and the wider family. By following the Divine teachings on love and mercy, good morals, and on just and fair dealings; spouses can enjoy the ‘bliss of heaven’ on earth. On the other hand, by evading and ignoring divine prescriptions; rebelling against divine prohibitions, couples turn their matrimonial home into a virtual hell on earth.

'Itikaaf' Guidelines

 

In his Friday Sermon of 29 March 2024 ~18 Ramadan 1445 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Muhyiuddin Al Khalifatullah Munir A. Azim (aba) of Mauritius offers an exposition on 'Itikaaf’, the devotional Muslim practice of staying in a spiritual retreat at a Masjid or other secluded space in the last 10 days of the fasting month of Ramadan for pure worship of the Divine, far away from all material entanglements of everyday life. In this discourse, as true believers around the world prepare themselves to perform 'Itikaaf' in the final ten days of Ramadan, Hazrat Saheb (aba) offers practical guidance on 'Itikaaf'- related invocations and supplications and additional prayers in the seclusion of the meditative space. 

Read the Friday Sermon Below:   

Religion (Deen, Deen of Allah, Islam) came to bring balance and perfection to man in his life. Without religion, man loses his bearings and therefore will not be able to live a healthy life. It is religion that encourages marriage, family life and prayer.

 

The fact that we are being watched (by Allah, and His angels) and that we must one day be held accountable for our actions forces us to behave well and think twice before committing despicable acts. The religion of Islam advocates moderation and does not tolerate any extremes. On the one hand, there is the obligation of everyone to seek a lawful livelihood, and on the other hand one must engage in religious obligations every day. But during the year one should have a balance between worldly activities and spirituality. And this is where we note that the prophet (pbuh) dedicated the last ten days of each Ramadan to Itikaaf. It is narrated by Hazrat Aisha (ra) that after the death of the Prophet (pbuh), his wives also sat down for the ten days of Itikaaf (Bukhari).