The Future of Jerusalem

The city of Jerusalem holds profound significance to the spiritual imagination of billions of people around the world. For the city and its precincts are intimately connected to the sacred memory of a long chain of Divine servants and events mentioned in the Holy Scriptures of three great religions-Judaism, Christianity and Islam. 

For the Jewish people, Jerusalem is the heart of the Promised Land blessed and gifted to their pious ancestors by the Lord Almighty. The grand prophecy in the Qur'an reads: "And after him We said to the children of Israel, ‘Dwell ye in the land; and when the time of the promise of the latter days comes, We shall bring you together out of various peoples.’ [17:105] 

For the Christians, the city is sacred for being the venue of all the major events in the life and preaching of Jesus Christ (as). For the Muslims, the city holds spiritual significance for a variety of reasons, including one of the most important events in the spiritual life of the Holy Prophet (sa), ie., the Isra’ Mi’raj- the Night Journey and Ascent to the Heavens: when Allah (swt) caused the Prophet (sa), in the space of a single night, to journey from Makkah to Jerusalem and from there to heaven and back again. The Qur’an states: “Glory to Him who made His servant travel by night from the sacred place of worship to the furthest place of worship, whose surroundings We have blessed, to show him some of Our signs: He alone is the All Hearing, the All Seeing”. (17:02)

It was during the Holy Prophet’s journey from the site of the ancient Jewish Temple in Jerusalem through the seven heavens that he encountered many Judeo-Christian prophets and finally came before the Exalted Presence: “until he was two bow-lengths away or even closer” (53:10). This mystical vision of the Holy Prophet (sa) clearly pointed to the deep connections of Islam to the Jewish and Christian prophetic heritage and Jerusalem came to be the first Quibla, direction of prayer for the Muslim community for many years- contributing to its sacred status in Islam. Through Divine revelation (2: 144-45), later of course, the Sacred Mosque in Makkah became the permanent direction of prayer for the Muslims.    

'Keep Your Compassion Alive'

The Divine Quality of Mercy/Compassion

In Islam, mercy implies the fear of Allah the Almighty. For it is with this fear of Allah the Almighty that the highest degrees (of faith etc.) are reached, torments are dispelled, the evil influence of Satan is repulsed. According to the Quranic verses and various Hadiths, it is clear that life on earth is built on foundations and principles that engender happiness and encourage creatures to help one another with mercy foremost.

Indeed, mercy is a great quality that Allah the Almighty has given to the blessed and deprived the unfortunate. Mercy is implanted in the heart of every creature but it is up to this one to know how to keep this mercy alive for the sake of Allah the Almighty.

According to Abu Huraira (ra) the Holy Prophet Muhammad (pbuh) said, as reported through the pages of Sahih Al-Bukhari: “Truly Allah possesses a hundred mercies and of them there is one mercy through which all creation show mercy to one another and ninety nine are for the day of resurrection...” Alhamdulillah!

Mercy is one of the beautiful qualities of Allah the Almighty. For us, the creatures of Allah the Almighty, mercy is a quality of perfection. With mercy, creatures feel tenderness towards one another. He who is strong has pity/ compassion on him who is weak. That's mercy. The rich man never hesitates to help the poor, the destitute and the needy. That's mercy. For us (Muslims) in the Ummah, mercy is even an obligation at the level of the family as well as of society. And that pleases Allah the Almighty Who then sends His blessings on those who grant mercy (to others) in their daily occupations. 

Mauritius: Freedom from Slavery

Every year, Mauritius observes a national holiday on February 1^st. For, this day marks a defining moment in the collective memory of the Mauritian people's struggle for dignity and human rights. Almost two centuries ago, it was on this day in 1835 that the abominable practice of Slavery was formally abolished in the Island State, liberating a mass of humanity from the clutches of an oppressive social order. 

The story of how Mauritius- once a virtually uninhabited Island off the southeast coast of Africa, became home to close to 1.5 million people today; professing various faiths- including Hinduism, Christianity, Islam- and speaking different languages, including Creole, French, English, Tamil, Urdu, Hindi and Bhojpuri and Chinese- is a fascinating chapter in the making of the modern world. There is little doubt that the modern identity of Mauritius as ‘a rainbow nation’ is a tribute to the cultural confluences it inherited from its complex past. 

Originally discovered by the Arabs in the 9^th century; successively colonized by the different European powers from the 17th century- the Deutch, the French and the British- in the last four centuries; modern Mauritius is, in many ways, shaped by this Island nation's encounter with the different phases of global capitalism and the trajectories of the European imperial forays into Africa and Asia, including the strategic control of the Indian Ocean region for safeguarding their vital, commercial interests. The detachment of a part of the Mauritian territory- the Chagos Archipelago and offering the same on a virtual, perpetual lease to the United States by the last colonial power- Britain- before the granting of national independence to Mauritius in 1968, continue to remind all of us in the global South about the long shadows of imperial hubris that permanently scar the psyche of nations and peoples. (For a review of the continuing Mauritius-UK dispute over the Chagos Archipelago, click here).

Even as the colonial masters sought to subjugate the nations they conquered through military means, they found it politically convenient to stake the moral high ground of good governance, rule of law and human rights in the shaping of national policies. Hence, the colonial, administrative practices in the Indian Ocean region, including in relation to questions of slavery and ‘rule of law’ in the conquered territories vis-a vis the subjugated peoples, can be seen as a partial concession to the tectonic shifts in the global thinking around questions of human dignity and basic rights. The abolition of slavery in the British colonies and the introduction of the system of ‘contract labour’ with a semblance of rights and privileges for the migrant working class can only be seen against this backdrop.