A ‘Severe Warning’ to Mr. Moussa Taujoo

In his Friday Sermon of October 28, 2011 the Khalifatullah Hadhrat Munir Ahmad Azim Sahib took note of the nefarious activities of the Ahmadiyya leadership in Mauritius which is hell-bent on deviating common Ahmadi people. With their administrative control over the every day lives of common Ahmadis, the leadership is virtually enslaving common Ahmadis.

They seek to restrict and prevent common Ahmadis from recognizing the Divine Manifestation and worse still, to fill their hearts with hatred against and contempt for, God’s Chosen Messenger of the era. As is perhaps to be expected in times like these, all of these Un-Islamic activities are being done and sought to be legitimized  in the name of protecting the sanctity of ‘Khilafat’ and ‘Ahmadiyyat’! Hadhrat Khalifatullah (atba) has now specifically warned the leaders among them- including the Ahmadiyya Amir of Mauritius- to desist from their evil ways and deeds or be ready to face their moment of reckoning which shall approach "soon, very soon". 

Read the Extracts from the Sermon:

“… Moussa Taujoo and Ganee, along with Amine are taking themselves as great protectors and defenders of Khilafat and Ahmadiyya. They have rejected that which they cannot grip from Allah’s knowledge, despite not receiving its explanation. Likewise, there were people before them who acted arrogantly, and refused to accept the truth and see how Allah Almighty has led them to their destruction.

You, Moussa, you are following only your imagination so as to acquire honour. You forgot the humiliation you got in 1988 when the late Caliph Tahir Sahib came; you listened so much to the talks of Hussein. Where is Hussein now and where are you? You were ousted (from your seat) – bear in mind that your satanic imagination which is making you apply boycott on us and not bidding us salaam cannot become greater (stronger) than the truth in any way. Allah knows what you are doing. Allah Almighty says in the Quran: “Inna sharraddaa-waaabbi indallaahis summul-bukmullaziina laa yaqiiluun.” – In the eyes of Allah, the worst animals are those who make the deaf and dumb, who do not use their reasoning (intellect).

O Moussa, fear that calamity which shall befall you and those around you, who are doing harm, and bear in mind that Allah Almighty is very severe in inflicting punishment. Ponder over the fact that those who reject the signs of Allah, Allah Almighty shall let them go astray and ultimate destruction little by little, in such a way that they do not realise (what is happening to them).

A Warning to Nasir Ahmad Sultani

Nasir Ahmad Sultani, the founder of Jama’at Ahmadiyya (Haqiqi) claims that Allah Almighty has appointed him as Mujaddid for 15th century of Islamic calendar on March 31st 2011. His group and he himself had been claiming as their “speciality” that he “has live contact with Allah Almighty” and that no other religious leader of this age can compete with him in this. 

In recent comments published at the official Blog of the Lahore Ahmadiyya Movement on October 19, 2011, Sultani Sahib made sweeping statements: 

“Live contact with Allah Almighty is the main objective of a religion. Every religion and nowadays Islam must provide opportunity to connect people to their Creator. But there was none. I have searched and challenged all over the world. There is none of the followers of Islam who has his own presentable live connection with Allah Almighty.

There are some people who are claiming. But if you see minutely, you will know easily that they are not on the right path. Like Munir A. Azim sb., A. Ghaffar Janba sb. and Zafarullah D. sb. These claimants are not believers of Khatm-e-Nabuwat. They think that Khalifas of Mirza Mahmood sb. are true Khlifas although Janba sb. has some disagreement. Munir sb. thinks that Mirza Mahmood sb. was Musleh Maud. Munir sb. is claimant of Ummati Nabi as well…”

In his Friday Sermon of October 28, 2011 the Khalifatullah Hadhrat Munir Ahmad Azim Sahib of Mauritius has taken serious note of these statements of a claimant to an august office who has no qualms about judging the faith of others. Hadhrat Sahib noted:

“You are labelling this humble self as false, that I am not a Muslim. Have you got the patent to judge the faith of others? Nabi Kareem (sa) himself did not possess the patent to judge the faith of others, so then who do you think you are?

You are trying to extinguish the Light of Allah with your mouth, but let me tell you that Allah Almighty shall persist to perfect His Light, even if this is not to your liking (despite your recriminations). It is Allah alone who has sent His Caliph (Khalifatullah) with guidance and the religion of truth, to make it shine over all other religions and even over your Jamaat, even if it this does not please you at all.

Bibi Momin Azim Sahiba

In view of the extraordinary interest of people, we continue the series on the family background of the Khalifatullah Hadhrat Munir Ahmad Azim (aba) of Mauritius. In the first part in the series, published here at the Sahih Al Islam Blog on October 24, 2011, we have featured an account about the life of the father of the Khalifatullah Marhoom Hadhrat Solim Azim Sahib. This second part contains an extract from a recent book providing an account about the life of the respected mother of the Khalifatullah- Bibi Momin Azim Sahiba.

Bibi Momin Azim (the eldest daughter of Hazrat Isoop Sahib and Madina Sahiba), the mother of the Khalifatullah Munir Ahmad Azim (aba) who is presently 83 years old, by the grace of Allah is a pious lady very much attached to Allah. She is frequently recipient of true dreams; such dreams which foretell of events to come. She also very often sees angels of Allah showing and telling her the glorious status to which Allah has elevated her beloved son, Munir Ahmad Azim. Her duas are very often accepted by Allah to such a point that whenever she prays for someone, Allah relieves that person, and whenever she is angry with someone (who is not conforming to the teachings of Islam), then Allah also does not delay in giving punishment in the aftermath of her warning.

Munir A. Azim Sahib: Family Background

Hundreds of thousands of men of God and His Messengers have passed away in history. Most of them lived among the common people, preached the message of Tauhid, in a language the people could understand and relate to. Invariably, the Messengers used to say: ‘I am only a man like yourselves; but I have received the revelation that your God is only One God. So let him who hopes to meet his Lord do good deeds, and let him join no one in the worship of his Lord’.  (HQ, 18:111)

The followers of the Promised Massih Hadhrat Ahmad (as) used to consider that Allah never leaves aside the requirements of Deen-i-Islam and would raise-up His Messengers to call the people back to the path of Allah whenever faith degenerates in society, just as had been His practice in the past. All praise belongs to the Almighty Alone. Today, at a time when the land and the sea are both corrupted materially and spiritually, we have a Messenger of Allah among ourselves, who fits the Qur’anic descriptions of Divine Messengers, word by word, phrase by phrase!

Now the same Jamaat-e- Ahmadiyya has changed doctrines and adopted an official policy that Allah cannot raise a common Ahmadi with a Divine Mission to rectify the creeping mistakes and blunders within! Surely, no people can be fooled by the official system for long. Those who make an independent study of the claims and doctrines of the Promised Massih (as) and his prophecies regarding the future of the Jamaat cannot condone what they see- Ahmadis now venerate their man-elected Khalifa by elevating him to the august status of an Elect of Allah. 

SALAT and Divine Communion

In his Friday Sermon of October 21, 2011 Khalifatullah Hadhrat Munir Ahmad Azim Sahib continued the subject of Islamic prayer and reflected upon the psychological benefits of Salat. 

Beyond the psychological benefits to the human body and mind, Salat offers the real possibility of expressing the true yearning of the human heart and soul to reach the Divine presence, points out the Chosen Messenger of our times. 

Read the extracts from the Sermon:

Allah has said:

“Whoever shows enmity to a friend (servant) of Mine, I shall be at war with him. My servant does not draw near to Me with anything more loved by Me than the religions duties I have imposed upon him, and My servant continues to draw near me with Nawafil so that I shall love him. When I love him I am his hearing with which he hears: his seeing with which he sees, his hand with which he strikes, and his foot with which he walks. Were he to ask something of Me, I would surely give it to him. And were he to ask refuge, I would surely grant it to him.” (Bukhari)

What is implicit in this Hadith is that man can transcend the space time barrier and acquire the attributes of divinity, to control his entire environment. This means that he can, by following the Sunna, insures both physical and mental health not only for himself but will also effect changes in his environment. This is the meaning of the successes of all Muslims and the source of their dynamism.

Prayer said with utmost humility and tenderness of heart becomes special prayers, just like a suckling who cannot speak can attain utmost kindness of the mother by weeping, in the same manner the Duah with tears and utmost humility is the most effective way to communicate with God.

There has been sent down an extremely effective, healing and beneficial medicine, from the heaven of mercy. It is easily available in one sense, but rare in another. It appears to be common, but is the most special. It is beyond our description and praise, because it is universal remedy for thousands of diseases. Such a miraculous medicine is Salat, and duah. Prayer is the yearning of the heart to be one with the Creator and an invocation for His blessings.

SALAT : A Healing Balm for the Bruised Soul

In his Friday Sermon of October 21, 2011 Khalifatullah Hadhrat Munir Ahmad Azim Sahib continued the subject of Islamic prayer and reflected upon the psychological benefits of Salat. Drawing upon the latest trends in psychiatry and the treatment of mental illnesses, Hadhrat Khalifatullah sketches down the ways in which recourse to Salat and its postures would be beneficial. 

Read the extracts from the Sermon:

“A good doctor will utilise the three aspects of therapy to effect a cure:

 (1) Drugs, to actually combat the illness or relieve pain.

 (2) Food to strengthen the defences of the body and,

 (3) Fear, hope, joy or grief are emotions which the doctor should evoke by counselling the patient to conquer his illness.

If a man is engaged in worship, he will feel apprehension, fear and hope, nervousness and love. And when he takes thought of the next life, he will strengthen the faculties, delight the heart and drive away disease by this very means.

The latest trends in psychiatry, both in causation and therapy, postulate a biochemical basis for mental illness. Salat and indeed Zakat can produce mental changes and even psychotic behaviour has been determined most positively. The converse would also apply. The latest trends in psychiatry regarding the causation of depressions and even Neuroses as well as psychoses reveal that anti-Sunna behaviour is implicated. 


This anti-Sunna activity ranges from error in diet to faulty nutrition (Example, lack of Nicotinic Acid Vitamins etc. causes dementia) and to anti-social activity like isolation, lack of social companionship and lack of orientation. All these factors which represent in the various aspects of Salat, (whereby Salat in congregation leads to a fostering of brotherly feelings and companionship) can prevent mental illness. 

Worship in Islam: Three Elements

In his Friday Sermon of October 14, 2011 Khalifatullah Hadhrat Munir Ahmad Azim Sahib of Mauritius explains the spiritual purpose of Creation- the worship of the Almighty Allah-by looking at the deep meaning of the various elements and postures involved in the Islamic prayer- Azaan, Wudu and Salat. 

The unique character of the Islamic call to prayer- Azaan, the external purifying impact of Wudu for active and awakened participation in worship and the spiritual and physical benefits that arise out of performing the Salat through its various prescribed postures are explained in the sermon. The Khalifatullah offers illuminating insights on the structural design of human personality and the benefits it may derive by engaging in Salat. 

Read the extracts from the Sermon:

Allah says in the Holy Quran: 

“I have only created Jinns and men, that they may worship Me.” (51: 57). The purpose of creation, according to the Quran in Surah Az-Zariyat (51:57), is but that of worship, and the Salat is the most important worship in Islam. There are three elements to worship in Islam:

(i)                 the preparation or call (Azaan).

(ii)               The purification or Wudu and

(iii)             Salat, the prayer itself.

Each of these elements coalesce and overlap and no exact demarcation is possible, as the Azaan proclaims: Come to prosperity, while the Salat itself is described in Surah Ash-Shams (91: 10) – Those who purity their souls will make progress.

Azaan is the unique call among all religions in that it does not consists of tolling bells or the sounds of the Shofar (Jewish horn) or trumpet. The Azaan proclaims in a language which everyone can comprehend, the cardinal principles of Islam, the witnessing of the existence of one sole God, and the apostleship of Muhammad (peace be upon him).

This beautiful call echoing in the early dawn, which requires repetition after the Muezzin according to the Sunna, evokes far greater reaction than the musical tones of the bell or trumpet which requires an aptitude for musical perception, something not granted to all. The tolling of mournful bells or fear-instilling blasts of the trumpet represent a wrathful divinity compared to the Beneficent and Merciful God of Islam; calling people to progress and prosperity both in this world and the next.

This is the reason for the repetition of the words: Come to prosperity and come to prayer, each call signifying the separate worlds of existence. The early morning call signifies the awakening of the inner soul of all. Creation as is proved by the wakening of all nature, the lifting of darkness, the chirping of the birds and the emergence of the radiating fingers of sunshine.