Dreams and New Bai’ats in Kerala

Whenever a Khalifa of Allah appears, angels descent with him and they will guide eager hearts to the recognition of the Divine Manifestation. This subtle and profound spiritual reality was articulated and confirmed by the Promised Massih Hadhrat Ahmad (as) himself. Today, we are witnessing the fulfillment of this eternal Divine Law through the lived experiences of common believers in Mauritius, in India and elsewhere who have recognized Hadhrat Munir Ahmad Azim Sahib as the Chosen Messenger of Allah of this era.

The Promised Massih (as) writes:

“Let it be known that it is the established custom of Allah that whenever a Messenger, a Prophet or an appointed recipient of Divine Revelation is sent for the reformation of mankind, it becomes imperative that he is accompanied by such angels who instill guidance in all loving hearts. They induce the hearts towards goodness.  They continue to descend until the darkness of profanity and corruption gives way to the break of the dawn of faith and truthfulness. The Almighty God says:

“The angels and the Spirit descend upon them by the command of their Lord with their Lord’s decrees concerning every matter. It is all peace, till the break of the dawn”. (Surah Al Qadr, 97:5-6).

So the appearance of the angels and the Holy Spirit only takes place at the advent of a person of distinction, who is dressed in the garb of Khilafat and honored with a direct communion with God. This Khalifa is specially gifted with the Holy Spirit and the angels in attendance are deputed to descend on all pious hearts. The reflection of this heavenly glow falls on people of receptive talent, and consequently the whole world is engulfed in the dazzle of this intense light.      

As a result of the noble influence of the angels, the hearts of such people are voluntarily inclined towards virtuous thoughts and are thus charmed by the concept of the Unity of God. Upright hearts are charged with the inclination towards the search of truth. The spiritually frail are granted fortitude. Everywhere a breeze begins to blow which is supportive to the objectives of the Mujaddid. An invisible hand is beckoning humanity so that they of themselves are hastening towards that reform which will bring out the best of their talents. Mankind is in a state of agitation and stir in anticipation of what is to come.

At that juncture, the ignorant contemplates that the world has taken a turn for the better, all by itself. Indeed, this reformation is the result of the efforts of those angels    who appear along with the Khalifa of Allah (Khalifa-tullah) and confer extraordinary powers upon people to understand and accept the Truth. They awaken the masses from their slumber, alert the careless, grant hearing to the deaf, quicken the dead and raise the entombed out of their graves. Then, people suddenly begin to open their eyes and those issues that were, until this time, concealed from their hearts begin to unravel. In reality, these angels are not different from this Khalifa of Allah (Khalifa-tullah). They are indeed a reflection of the Divine illumination on his face and manifestations of his endurance towards his mission. Such a person may be physically distant or nigh, he may be an acquaintance or totally alien, yet all are attracted with a magnetic force provided the capacity of reformation is present in them….”

For more information , see: 

 http://sahih-al-islam.blogspot.com/2011/03/descent-of-holy-spirit-in-time-of.html

As eloquently confirmed by the Promised Massih (as), angels guide the truth seekers in the time of a Khalifatullah. Today, in this new century of Islam and Ahmadiyyat, we are witnessing extraordinary testimonials in favour of the Divine Manifestation in Mauritius; People in distant lands are virtually being guided by signs and dreams. It is astonishing to hear about the dreams and signs of the believers in the era of the new Divine Manifestation. 

Justice: Games Ahmadis Play

Respect for principles of natural justice and rule of law is a basic feature of even mundane legal systems that administer justice among people. [Inset: Statue of Lady Justice, by F. W. Pomeroy on top of the Old Bailey Central Criminal Court in London, England- She carries a sword and scales but is not blindfolded].

In all such systems, the following fundamental principles are central elements:

     1)      No one shall be a judge in his own cause.

     2)      No one shall be condemned unheard.

   3)  To ensure substantive justice, procedural fairness shall be adhered to.

Now, all of us know that justice is among the foremost Islamic values. And, Ahmadis claim to be the inheritors of the finest Islamic traditions. In any case, they swear by Islamic values of the highest order, including JUSTICE. But, then, the question is this: How do they do when it comes to the Administration of Justice?

What kind of justice does the Administration provide when they have to deal with issues that arise within the Community? How far does the system accommodate notions of fairness, transparency, objectivity and accountability within its power structures so as to ensure justice for its common members? Do common Ahmadis gain justice when they approach the Khulafa with the troubles they have with their leaders?

The plain fact is that injustice breeds and thrives under the Ahmadiyya system today. The system originally built on the foundations of implicit faith and trust of those who work under it has, time and again, been abused by vested interests operating under the mask of obedience to leadership and much injustice is flowing through the contaminated waters of the present Khilafat system and common Ahmadis are suffering due to the excesses of the administrators. There is a clearly perceived need to radically rethink the current premises of administration of justice within the Ahmadiyya Community in the light of the following Qur’anic verse:

“O David, We have made you a vicegerent on earth; so judge between men with justice, and follow not vain desire, lest it should lead you astray from the way of Allah. Surely, those who go astray from the way of Allah, will have a severe punishment, because they forgot the Day of Reckoning.” (38 : 27)

In an Open Letter written on February 20, 2011 and addressed to the current head of the Ahmadiyya Muslim Community, Mirza Masroor Ahmad Sahib, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib of Mauritius profoundly analyzed this question. The Messenger of Allah of our times- the Khalifatullah- describes justice as from the very “blood” of Allah. He points out that Allah detests unfairness among his creatures-be it in the Heavens or in the Earth. Pointing to the how and why of the decline in justice-oriented administrative values in the Ahmadiyya Community today, the Khalifatullah provides a profound explanation for the magnificent Will of Allah working behind the current Divine Manifestation.  

Read from the Extracts of the Letter:

‘Knowledge cannot guarantee Guidance’

It is a great spiritual irony that knowledge and divine guidance may not always intersect. In fact, they may diverge on most occasions if we go by the distilled wisdom of spiritual history. 

Whenever a Messenger of Allah appears, it is the priestly class of apparently-learned- men who opposes and rejects him. On the one hand, the Islamic tradition venerates and privileges knowledge and wisdom. Yet, on the other hand, it warns believers to be wary of scholars and the priestly class when they deviate from the Divine Path despite the knowledge they otherwise seem to possess. 

In his Friday Sermon of September 30, 2011 the Khalifatullah Hadhrat Munir Ahmad Azim Sahib of Mauritius reflected on this profound theme. Read from the Extracts of the Sermon:      

“The example of those who were entrusted with the Torah and then did not take it on is like that of a donkey that carries volumes (of books). Wretched is the example of the people who deny the revelations of Allah. And Allah does not guide the wrongdoing people.” (62: 6)

Knowledge cannot guarantee guidance. It implies that guidance does not depend on knowledge but it is in the power of Allah Almighty. The Quranic verse above condemns those Mullahs who have gone astray.

“And had We willed We could have raised him with Our signs; but he clung to the earth and followed his own vain desires. His similitude is that of a dog: if you attack him, he sticks out his tongue, or if you leave him alone, he (still) sticks out his tongue. That is the similitude of those who reject Our signs; So relate the story; perhaps they may reflect.” (7: 177)

There are many other verses and sayings of the Holy Prophet (sa) on this theme. The subject is so crucial that according to one Hadith, the angels of hell will get hold of these insolent Mullahs even before the idolaters. These so-called Mullahs will protest, wondering why they are being dealt with before the worshippers of the idols. The divine answer shall be:

“Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, “Are those who know equal to those who do not know?” Only they will remember [who are] people of understanding.” (39: 10)

ABORTION: Crime against Humanity

On September 27, 2011 LE MAURICIEN Newspaper of Mauritius, carried an article by the Khalifatullah Hadhrat Munir Ahmad Azim Sahib on the issue of Abortion. In the article, Hadhrat Sahib reflects upon the sanctity of human life- recognized and affirmed by the scriptures of all religions. He describes the practice of abortion (unless under exceptional contingencies) as the very taking away of a   precious human life and as such, a crime against humanity. We are reproducing the article below for the benefit of all].

The Holy Quran says: “Take not life which God has made sacred.” (6:151)

Abortion is essentially the extermination of an unborn innocent life. Almighty God condemns such a heinous practice and His abhorrence for such an act is found not only in the Holy Quran but also in the various other sacred books, like the Gospel, Puranas, and Vedas, etc. In the Quran, God says:

“We ordained… that if anyone killed a person not in retaliation for murder or for spreading mischief on earth, it would be as if he killed all mankind. And who so saved a life, it would be as if he saved all mankind.” (5:33)

Nowadays there are lots of cases of abortion being practised in secret. Abortion in itself is a crime against humanity. Indeed it is a crime which governments of the world are trying to legalise. Some countries have already legalised this crime, while others, like Mauritius are trying to legalise it – which means: making a crime become legal and open! Does making a crime become legal going to resolve the major issues which the human society has to tackle or is it going to definitely aggravate the situation, by encouraging liberal sex and thereafter an increase in unwanted pregnancies which result in abortion?

In the Bible, we can read:  “Be fruitful and multiply.” (Genesis 1:28).

“If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follows: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine. And if any mischief follow, then thou shalt give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe.” (Exodus 21: 22-25)

“Sons are a heritage from the Lord, children a reward from Him.” (Psalms 127:3)