'Sunnah' on Labour Rights

 The Rights & Respect for all Good Workers

 

The human condition rests upon two fundamental states: either a person enjoys good health, or he is ill. Workers, like all people, deserve respect and justice in all circumstances. Islam teaches that every human being must be treated with dignity, compassion, and fairness. The right of a worker includes receiving a fair wage, work according to his capacity, and a balanced schedule that is healthy – not exceeding limits. When a worker falls ill, his employer must make arrangements for his physical and spiritual recovery; that is, to support him with sympathy and assistance. Our Creator – Allah – has shown that Islam is not merely a religion, but a complete code of life that protects the rights of every person, including workers.

 

In the Qur’an, Allah says: “Indeed, Allah commands you to fulfil your trusts to those to whom they are due, and when you judge between people, judge with justice.” (An-Nisa 4: 59)

Life & Health as an 'Amaanah'

  

Health is a sacred treasure that Allah has granted to each of us; it is a capital that cannot be purchased with money. In the Qur’an, Allah says: “And do not throw yourselves with your own hands into destruction” (Al-Baqara 2: 196). Among the many interpretations of this verse, one is that a believer must preserve his health, and this is also a religious obligation; a responsibility towards our Creator – Allah. In another verse, Allah says: “And do not kill the (human) life (Nafs) which Allah has made sacred, except by justice” (Bani Isra’il 17:34).

 

This divine reminder shows the value of the human body as a sanctuary that must be protected. The Holy Prophet Muhammad (pbuh) also said: “Your body has rights over you” (Bukhari). This Hadith teaches us that caring for health is not a luxury, but a duty.

Stages in Proximity with Allah

  

In spiritual life, one truth remains eternal: whoever remembers Allah with sincerity receives a special light, a Nur, which illuminates his heart and purifies his soul. Allah has said in the Qur’an:

 

“Remember Me; I will remember you. Be grateful to Me, and never be ungrateful.” (Al-Baqara 2: 153).

 

This verse, this divine word, is truly powerful. It shows two fundamental principles: Zikrullah (Remembrance of our Creator) and Shukrullah (Gratitude towards our Creator). These two principles form the foundation of the spiritual life of a true believer, and they attract divine reward upon him. A servant of Allah who practises these two principles finds his path opened towards divine closeness and towards a life filled with Allah’s blessings.

A Prayer in the Mihrab

 

In the quiet mihrab, silver crowned with age,

Zakariya stood, though his frame was frail.

'My bones have weakened, my hair is ablaze,'

Yet his hope in his Lord did not pale.

Childless years weighed heavy on his chest,

He feared for his people when he was laid to rest.

Who would guard the way if heirs went astray? 

So he turned to his Lord, and began to pray.

Kindness to Parents

  

After the exclusive worship of Allah, Allah teaches us that we must treat our mother and father well. This remains one of the principal duties of a Muslim. And this subject cannot be treated only once, but several times, to make children aware of their responsibility towards their parents. The Qur’an has made this very clear: 

“And your Lord has decreed: ‘Worship Him alone, and treat your father and mother well.’” (Bani Isra’il 17: 24)

 

Therefore, kindness towards parents remains among the greatest duties. This verse shows that Allah has placed respect and gentleness towards parents immediately after divine worship. A person can never ignore this truth that his father and mother, humanly speaking, are both the source of his life, and their sacrifices deserve unlimited recognition.

Imam Mahdi's Prayer

 

O my Lord, 

by Your grace,

be my strength

and illumine my sight 

and what is in my heart

and be the purpose of 

my life and my death.

 

Fill me with Your love

and grant me such love

that it is surpassed 

by none after me.  

 

O my Lord,

accept my prayers,

grant me my wishes,

cleanse me, protect me,

draw me close to Yourself;

guide me,

help me and enable me to do good,

purify me,

illumine my soul,

make me entirely Yours

and become entirely mine.

 

Inner and Outer Struggle

 Importance of Fighting for the Cause of Allah

 

Alhamdulillah-ir-Rabbil Aalameen – Praise be to Allah, the Lord of all the worlds, the One Who has set order in creation and the One Who has given life to everything.

 

In an era filled with confusion and disorder, it is essential to remember that the noblest struggle for a sincere believing Muslim is against his own Nafs, against his own ego and passions – such a Nafs that seeks to divert him from the path of Allah. The Holy Prophet Hazrat Muhammad (pbuh) said after an expedition: “We have returned from the lesser Jihad to the greater Jihad” (Bayhaqi); that is, the struggle against oneself, against desires that lead to disorder/ chaos (fitna).

 

Allah tells us in the Qur’an: “And as for the one who fears to stand before his Lord and restrains his soul from passions, Paradise will be his refuge.” (An-Nazi’at 79: 41-42). This shows that the first duty is inner discipline, that is, to set a barrier against temptation and arrogance.