Tuesday, December 15, 2020

Qur'anic Commandments- 3

In times like ours, the world of ‘religion’ resembles every other arena of human affairs: a fertile field full of thieves, scamsters, fraudsters, scoundrels and speculators! Wishful thinking, metaphysical speculation and theological conjecture seem to ‘thrive’ on the bazaar of religions today. For instance, in our country (India) today, countless ‘godmen’ (and ‘godwomen’) literally capitalize on the ignorance and stupidity of gullible masses. Out to exploit the emotions and devotional sentiments of the people who flock to them, the religious fraudsters confuse and deviate the ignorant folks who come to seek respite from their everyday problems. Through deceitfully claiming nearness to God or presenting themselves as no less than 'Avtaar', promising welfare and spiritual salvation; the religious thugs rob the poor of their precious financial savings, and what not! It is as though a Qur’anic warning has come alive: “many rabbis and monks wrongfully consume people’s possessions and turn people away from God’s path.” (9:35). In South Asia and elsewhere, the moral decadence and corruption among the chiefs and the priests is found widely among all communities of the land- Hindus, Buddhists, Christians, and the Muslims- today. 

Fortunately, Islam has a way  for reclaiming its original spiritual moorings even when its true legacy is twisted and corrupted at the hands of lesser men who "consume people’s possessions and turn people away from God’s path” (9:35). Muslims could go back and rediscover the spiritual treasures of their religion by seeking to know and understand the framework of Qur'anic ethics. To put at rest the metaphysical speculations and theological conjectures widely seen among other peoples- practices that have deviated the peoples from the correct appreciation of their own true spiritual doctrines-, the Qur'an emphatically declares that in ‘religion’, true guidance is the guidance of God. Whenever men interpret religion to suit their own whims and vanities (Bid'ah), as they will in every generation, there is a need for a stream of Divine Elects, to teach the Scripture and wisdom, and to purify the people morally and spiritually, through their own exemplary lives. The roots of the Islamic concepts of spiritual renewal, moral awakening of the Ummah, true succession to the Prophetic heritage, etc.- represented in the august spiritual office of 'Mujaddid', 'Muhyi-ud-Din', 'Khalifatullah', etc. claimed by Divine savants throughout the history of Islam-  can be traced back to the very philosophy of religion that Islam espouses. Whenever corruption and evil stalk the land, believers can be reassured by the fact that Allah (swt) will raise High representatives (24:56) to reclaim the True Legacy of Divine worship among the humans.

Indeed, the Book of Revelations, sent by God Almighty through His chosen messenger(s), set the criterion for distinguishing between good and evil. Inspired by the Holy Spirit (Roohul Quddus), the Heavenly-imbued souls who teach the Holy Book to their own people after their Prophet(s), strive to illumine the correct and straight path of life for the benefit of all around them. Most certainly, Divine guidance is built on solid foundations, and the Arc of the Prophets is firmly anchored on Divine waters. It is the obligation of the believers, individually and collectively, to implement the spirit of the Divinely-ordained code of conduct in their everyday life- be it in private and family spaces; in professional and social life; in community and national practices; in the rules and regulations a people abide by in the global comity of nations. Hence, it is important for the believers to be aware of Divine commandments and expectations so as to guard against evil, and to remain on the path of God- consciousness and prudence in life. 


Reproduced below are certain commandments given by Allah (swt) in Surah Al Baqarah:


1. ‘Produce your evidence, if you are telling the truth.’   (2:112)


2. ‘God’s guidance is the only true guidance.’ (2:121)


3. ‘Remember how I blessed you and favoured you over other people’ (2:123)


4. ‘When Abraham’s Lord tested him with certain commandments, which he fulfilled, He said, ‘I will make you a leader of people.’ Abraham asked, ‘And will You make leaders from my descendants too?’ God answered, ‘My pledge does not hold for those who do evil.’ (2:125)


5. ‘Devote yourself to Me.’ (2:132)


6. ‘God has chosen [your] religion for you, so make sure you devote yourselves to Him, to your dying moment.’ (2:133)


7. ‘Say [Prophet], ‘No, [ours is] the religion of Abraham, the upright, who did not worship any god besides God.’ So [you believers], say, ‘We believe in God and in what was sent down to us and what was sent down to Abraham, Ishmael, Isaac, Jacob, and the Tribes, and what was given to Moses, Jesus, and all the prophets by their Lord. We make no distinction between any of them, and we devote ourselves to Him.’ (2:136-137)


8. ‘Turn your face in the direction of the Sacred Mosque: wherever you [believers] may be, turn your faces to it.’ (2: 145)

 

9. ‘The truth is from your Lord, so do not be one of those who doubt.’ (2:148)


10. ‘Each community has its own direction to which it turns: race to do good deeds and wherever you are, God will bring you together. God has power to do everything’. (2:149)


11. ‘[Prophet], wherever you may have started out, turn your face in the direction of the Sacred Mosque– this is the truth from your Lord: He is not unaware of what you do'- (2:150)


12. ‘Wherever you may have started out, turn your face in the direction of the Sacred Mosque; wherever any of you may be, turn your faces towards it, so that people may have no argument against you– except for the wrongdoers among them: do not fear them; fear Me– and so that I may perfect My favour on you and you may be guided’. (2:151)